English
Oh. It increases with "Ayi Upadha." Then there is san (Sanskrit Devanagari: सन्, Sanskrit Roman transliteration: san, literal Chinese meaning: existence). iṭ (Sanskrit Devanagari: इट्, Sanskrit Roman transliteration: iṭ, literal Chinese meaning: go). guṇa (Sanskrit Devanagari: गुण, Sanskrit Roman transliteration: guṇa, literal Chinese meaning: guṇa). Having done in (Sanskrit Devanagari: इन्, Sanskrit Roman transliteration: in, literal Chinese meaning: in), it becomes like a dwelling place, because it becomes like a dwelling place. Ju. Yu. Ru. Lū. Pū. Bhū. Mū. These should be said twice. With this, the letter U is indeed I. What does it mean to have ja and the end, and the other side of the first group? Ju hāva iṣṭi. Hu is taking. Wanting to combine with the cause of taking, so it is in (Sanskrit Devanagari: इन्, Sanskrit Roman transliteration: in, literal Chinese meaning: in). Increase. san (Sanskrit Devanagari: सन्, Sanskrit Roman transliteration: san, literal Chinese meaning: existence). iṭ (Sanskrit Devanagari: इट्, Sanskrit Roman transliteration: iṭ, literal Chinese meaning: go). guṇa (Sanskrit Devanagari: गुण, Sanskrit Roman transliteration: guṇa, literal Chinese meaning: guṇa). Having done in (Sanskrit Devanagari: इन्, Sanskrit Roman transliteration: in, literal Chinese meaning: in), it becomes like a dwelling place, so hu should be said twice. What does the letter A mean? Lū lū ṣaṭi. Wanting to cut off, so it is san (Sanskrit Devanagari: सन्, Sanskrit Roman transliteration: san, literal Chinese meaning: existence). san (Sanskrit Devanagari: सन्, Sanskrit Roman transliteration: san, literal Chinese meaning: existence) lao (Sanskrit Devanagari: ल, Sanskrit Roman transliteration: la, literal Chinese meaning: get) is just that. Lū lāva. Then, ji jāva iṣṭi. And so on, after making two statements of jā and so on, if it is said that I has already been established before, then this is meaningless, because from the sentence that having done in (Sanskrit Devanagari: इन्, Sanskrit Roman transliteration: in, literal Chinese meaning: in) becomes like a dwelling place, ju and so on should be said twice, how can it be established from before? What is the letter U of the abhyāsa (Sanskrit Devanagari: अभ्यास, Sanskrit Roman transliteration: abhyāsa, literal Chinese meaning: practice) of śru, sru, dru, pru, cyu, that letter A is at the end on the other side, san (Sanskrit Devanagari: सन्, Sanskrit Roman transliteration: san, literal Chinese meaning: existence) is on the other side, I should also be said, or śrī śrāva iṣṭi. śru śrāva iṣṭi. srī srāva iṣṭi. di drāva iṣṭi. du drāva iṣṭi. du drava iṣṭi. pi prāva iṣṭi. pu prāva iṣṭi. pi plāva iṣṭi. ci cyāva iṣṭi. cu cyāva iṣṭi. All of these mean going. Wanting to combine with the cause of going. Similarly, for hearing, for running away, for holding, for appearing, for moving, so it is in (Sanskrit Devanagari: इन्, Sanskrit Roman transliteration: in, literal Chinese meaning: in). Increase. san (Sanskrit Devanagari: सन्, Sanskrit Roman transliteration: san, literal Chinese meaning: existence). iṭ (Sanskrit Devanagari: इट्, Sanskrit Roman transliteration: iṭ, literal Chinese meaning: go). guṇa (Sanskrit Devanagari: गुण, Sanskrit Roman transliteration: guṇa, literal Chinese meaning: guṇa). Having done in (Sanskrit Devanagari: इन्, Sanskrit Roman transliteration: in, literal Chinese meaning: in) becomes like a dwelling place, so śru, sru, dru, pru, cyu should be said twice. From the statement, the letter U should also be I. What does it mean that the letter A is at the end on the other side? śru sru ṣaṭi. Because san (Sanskrit Devanagari: सन्, Sanskrit Roman transliteration: san, literal Chinese meaning: existence) at the end of vowels is lao (Sanskrit Devanagari: ल, Sanskrit Roman transliteration: la, literal Chinese meaning: get), so it is long. There is guṇa (Sanskrit Devanagari: गुण, Sanskrit Roman transliteration: guṇa, literal Chinese meaning: guṇa) in ze krī ita. On the other side of ze krī ita, it will become the guṇa (Sanskrit Devanagari: गुण, Sanskrit Roman transliteration: guṇa, literal Chinese meaning: guṇa) of abhyāsa (Sanskrit Devanagari: अभ्यास, Sanskrit Roman transliteration: abhyāsa, literal Chinese meaning: practice). ze cī yati. ne nī yate. jo hū yate. lo lū yate. ciñ etc. ṇī obtain. hu is giving and taking. lū is cutting off. Very etc. Obtain. Take. Cut off, so it is yaྒྲའོ། Twice stated. From this arises गुण (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: गुण, guṇa, guna, quality). The endings of नामि (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: नामि, nāmi, nami, name) etc., by saying यण् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: यण्, yaṇ, yan, यण्) आ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आ, ā, a, आ), it is a long vowel. What does ཙེ་ཀྲཱི་ཡིཏ་ལ་ (cekri yita la) mean? चिचीषति (cicīṣati). सन् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: सन्, san, san, सन्) oh. The सन् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: सन्, san, san, सन्) of vowel endings etc. is a long vowel. The ending without आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम) is a long vowel. If the ending of अभ्यास (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: अभ्यास, abhyāsa, abhyasa, अभ्यास) is आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम), then that is the ending of आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम). Then the compound of न (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: न, na, na, न) and ञ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ञ, ña, nya, ञ). ཙེ་ཀྲཱི་ཡི་ཏ་ལ་ (cekri yita la) means "the same that has not been eliminated," which is added earlier than this. The ཙེ་ཀྲཱི་ཡི་ཏ་ (cekri yita) of the अभ्यास (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: अभ्यास, abhyāsa, abhyasa, अभ्यास) whose ending does not have आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम) becomes long in the other. पपश्यते (pāpaśyate). पापच्यते (pāpacyate). य (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: य, ya, ya, य) sound. Twice stated. By this it is long. What does "without आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम)" mean? यम् (yam) यम्यते (yamyate). रम् (ram) र्रम्यते (ramyate). यमु (yamu) is close to destruction. रमु (ramu) is playing. Completely destroy. Completely play, therefore it is य (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: य, ya, ya, य) sound. Twice stated. Afterwards, after the अत् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: अत्, at, at, अत्) ending with a nasal ending, there is a ङ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ङ, ṅa, nga, ङ) sound, therefore afterwards ङ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: ङ, ṅa, nga, ङ) is आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम). Then, if आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम) distinguishes, will it harm the same long vowel? Therefore, is it meaningless to say "the ending without आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम)"? It is true. In the scope of अभ्यास (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: अभ्यास, abhyāsa, abhyasa, अभ्यास), due to the words of special and general harm, even if आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम) is done, it will become long, therefore the ending without आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम) should be taken. वञ्चि (vañci). स्रंसि (sraṃsi). भ्रंसि (bhraṃsi). ध्वंसि (dhvaṃsi). कस (kasi). पति (pati). पदि (padi). स्कन्द (skanda) etc. have the ending नी (nī). पञ्चु (pañcu) means to go. Here वञ्चु (vañcu) चञ्चु (cañcu) should be read like this. स्रंसु (sraṃsu). ध्वंसु (dhvaṃsu). भ्रंसु (bhraṃsu) means to fall down. कस (kasa) means to go. पतॢ (patlṛ) means to go. पद (pada) means to go. स्कन्दि (skandi) means to dry up, the ཙེ་ཀྲཱི་ཡི་ཏ་ (cekri yita) of the अभ्यास (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: अभ्यास, abhyāsa, abhyasa, अभ्यास) of these will become नी (nī) आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम) in the other. The word of the ending is to clarify the आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम) itself. पानीवच्यते (pānīvacyate). सानीस्रस्यते (sānīsrasyate). दानीध्वस्यते (dānīdhvasyate). बानीभ्रस्यते (bānībhrasyate). चानीकस्यते (cānīkasyate). सानीसत्यते (sānīsattyate). चानीस्कत्यते (cānīskatyate). Walks very crookedly. Makes it fall down very much. Falls, makes it fall. Walks crookedly. Makes it walk like that. Will walk. Makes it dry up very much, and it is य (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: य, ya, ya, य) sound. Twice stated. नी (nī) is आगम (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: आगम, āgama, agama, आगम). इत् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: इत्, it, it, इत्) is not a subsequent association, therefore it is न (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: न, na, na, न) and यि (yi).