English
Unmanifested speech is transformed into ṭat, such as: पञ्चदशः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, pañcadaśaḥ, fifteen). A show woman. पञ्चदशी (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, pañcadaśī, fifteen's). A garland. Likewise, विंशः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, viṁśaḥ, twenty). In places where there are groups, the unspoken "སྟོ་" is for the meaning of understanding rituals on the body of sentient beings. Also, it is not measured by quantity, but by measuring instruments and the like. Therefore, it does not come from that ritual. त्रिंगशत् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, triṁśat, thirty), चत्वारिंशत् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, catvāriṁśat, forty), etc., the name of a Brahmin is ḍāṇa. From these, the beginning and the end, from the meaning of Brahmin, the name changes to ḍāṇa. The measure of these, read as thirty, is त्रिशाणि (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, triṁśāṇi, of thirty). Brahmins, etc. चत्वारिंशानि (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, catvāriṁśāni, of forty). What is the name? त्रिंगशत्कः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, triṁśatkaḥ, of thirty). At त्रिंगशत् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, triṁśat, thirty), विंशत (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, viṁśata, twenty), etc., it is kan. चत्वारिंशत्कः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, catvāriṁśatkaḥ, of forty). From above "བ་ཏི་", it is ṭhañ. The remainder of the Vedas and those Brahmins are also so. In some speech, not in all meanings. भृति (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, bhṛti, wages). བསྣ། अंश (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, aṁśa, part), etc. From the end of the beginning, in this meaning, in the four rituals, whatever should have ṭhañ, also transforms. Whatever is the end of the beginning, if it transforms into भृति (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, bhṛti, wages), etc., it is also so. The wages for this are five karshapanas, or what is a part. पञ्चकः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, pañcakaḥ, of five). प्रस्थिकः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, prasthikaḥ, of a prastha). Wages are the price of cloth. བསྣཾ་ is the price of arrangement. अंश (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, aṁśa, part) is a share. From པ་ཙི་ཏི་, द्रोण (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, droṇa, a measure of capacity) etc., from अं (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, aṁ, part), there is also अण् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, aṇ, suffix). From अं (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, aṁ, part), it is said from the end of the second, from words like द्रोण (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, droṇa, a measure of capacity), in the meaning of explanation, it transforms into अण् (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, aṇ, suffix), and from the letter "འང་", there is also ṭhañ. བྲེའོ། A measure of capacity. Whoever cooks, that is द्रौणः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, drauṇaḥ, of a droṇa). द्रौणिकाः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, drauṇikāḥ, of a droṇa). द्रौणिकी (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, drauṇikī, of a droṇa). A Brahmin. མོའོ། A woman. विक्लिदनं पाकः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, viklidanaṁ pākaḥ, cooking). संभवति (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, saṁbhavati, arises) and अपहरति (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, apaharati, takes away) are also so. Whatever "causes to arise", "causes to eat", "causes to cook", etc., in these meanings, from the end of the second, as in the ritual, it transforms from the end that should have ṭhañ. Whatever measure, causes to arise, or causes to eat, or causes to cook, that is प्रास्थिकः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, prāsthikaḥ, of a prastha). द्रौणिकः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, drauṇikaḥ, of a droṇa). साहस्रः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, sāhasraḥ, of a thousand). In rice porridge, especially, exceeding the usual measure, is causing to arise. Approaching and gathering is causing to eat. वाद्र (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, vādra, rope). अचित (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, acita, accumulated). आढक (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, āḍhaka, a unit of capacity), etc., there is also kha. From the end of the second, it transforms into causing to arise, etc. In a container, causing to arise, or eating, or cooking, that is प्रातीणा (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, prātīṇā, full). प्रातीकी (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, prātīkī, full). आचितीनाः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ācitīnāḥ, accumulated). अचितीकीः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, acitīkīḥ, accumulated). आढकीनाः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, āḍhakīnāḥ, of āḍhaka). आढकी (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, āḍhakī, of āḍhaka). From the second "བ་", there is also ṭhaṭ. From the end of पात्र (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, pātra, container), etc., in causing to arise, etc., ṭhañ transforms.