Chinese
将油灰和黏土混合后涂抹。用菜籽油的残渣或牛粪在内部涂抹。在陶器内部，用任何能找到的菜籽油残渣或牛粪涂抹。即使干了也可以。将涂有油灰的陶器干燥后，倒扣过来。完成所有泥土工作后，铺上油灰，为了产生好的烟雾，撒上菜籽油残渣等物质，然后倒扣放置。完成挖土等工作后，首先铺上油灰，为了产生好的烟雾，在油灰上撒上菜籽油残渣或野豌豆，以及荨麻、盐碱和喝过酸奶的残渣等。用粪便或草皮覆盖并点燃。在陶器外部，用干粪、草皮和树叶等覆盖并点火。按“德波”计数后取出。火熄灭后，按“德波”计数后取出钵。重复此过程直到颜色形成。像“拉嘎玛”一样，烧一次颜色不明显，或者烧到颜色明显为止。清洗并放置。当颜色没有形成而需要重新烧制时，清洗钵并放置。在贫困时期，为了怜悯众生而涂抹和施舍。烧制钵的贫困时期，因为杂乱和对众生的执着，也为了怜悯，用掸子和碎布擦拭。如果在阴道附近出生，即使不知道年龄，也应该受比丘戒。想要受比丘戒的人，如果像小时候被父母遗弃一样不知道年龄，如果男性和女性生殖器周围都长有毛发，那么在年满二十岁时可以受比丘戒。未婚女性则不以毛发为标准，十二岁以上就可以受比丘戒。用欺骗来观察。观察隐秘的毛发是为了不害羞，用欺骗和方法来观察，观察的方法将在下面讲述。从牛轭或高高的晾衣绳等处搬运财物。用欺骗来观察阴毛，就是让搬运衣服的人将衣服送到晾衣绳或梯子上，然后从下面观察。想要受比丘戒的人，不要让他爬树。如果一个沙弥在五六天之内就要受比丘戒，就不要让他爬树。如果一个想要受比丘戒的沙弥被六群
English
Mix oil putty and clay and apply. Smear the inside with residue of mustard oil or cow dung. Inside the pottery, smear with whatever residue of mustard oil or cow dung is available. It is okay even if it dries. After the pottery smeared with oil putty dries, turn it upside down. After completing all the earth work, spread oil putty, and in order to produce good smoke, scatter substances such as residue of mustard oil, and place it upside down. After completing digging the earth etc., first spread oil putty, and in order to produce good smoke, scatter residue of mustard oil or wild peas, as well as nettle, saltpeter, and residue of drinking yogurt etc. on top of the oil putty. Cover with dung or sod and ignite. On the outside of the pottery, cover with dry dung, sod, and tree leaves etc. and ignite. Take it out after counting 'Tepo'. After the fire goes out, take out the bowl after counting 'Tepo'. Repeat this process until the color is formed. Like 'Tagma', burn it once until the color is not obvious, or burn it until the color is obvious. Wash and place. When the color has not formed and it needs to be re-fired, wash the bowl and place it. In times of scarcity, apply and give alms out of compassion for sentient beings. In times of scarcity when firing bowls, because of confusion and attachment to sentient beings, also out of compassion, wipe with a duster and rags. If born near the genitals, even if the age is unknown, one should take the Bhikshu vows. If one wants to take the Bhikshu vows, if the age is unknown like being abandoned by parents when young, if hair grows around the male and female genitals, then one can take the Bhikshu vows when reaching the age of twenty. For unmarried women, the standard is not hair, but those over twelve years old can take the Bhikshu vows. Examine with deception. Examining the hidden hair is to avoid shyness, examine with deception and methods, and the method of examination will be explained below. Transport goods from a cow yoke or a high clothesline etc. Examining pubic hair with deception is to have the person transporting clothes send the clothes to the clothesline or ladder, and then observe from below. One who wants to take the Bhikshu vows should not be allowed to climb trees. If a novice monk is to take the Bhikshu vows within five or six days, he should not be allowed to climb trees. If a novice monk who wants to take the Bhikshu vows is
Chinese
把花倒挂在树上，从树上掉下来摔断了腿，就治好它。不要向结界外面派遣人。为了让沙弥受具足戒后逃跑，不要向结界外面和远路派遣人。要放眼远望，合掌而立。在完成戒律时，不要放在视线之外，而是放在僧众能看到，只能看到而听不到声音的地方。不要向俗家之人宣说住处。为了让俗人畏惧和害怕，不要展示砍树者、乞丐、裁缝和涂药者这四种人。不要在受具足戒后立即宣说。受具足戒后，应当宣说和展示《经》后面的四个处所。无论在哪里没有住处，都不要在那里居住到自恣日，也不要进入律。如果长老去世、离开或还俗， 就不能住在没有住处的地方，不能为了自恣日和从律中出来，也不能为了进入律中而居住，而是要去寻找长老。如果是先前的律，就不要守护。如果已经进入先前的律，但没有长老，也要舍弃律，去寻找长老。后者不能超过两个月。如果进入后来的律，但没有长老，要在两个月内守护律，然后去寻找长老。对于放弃事物、工作和仆人，要对此承诺。所谓事物，是指找到长老并迎请时，要承诺住在简陋的房屋里，即承诺贫穷。所谓工作，是指不让长老们从事工作。如果大多数僧众住在某个地方，但没有长老，就不需要全部离开，而是一两个人去寻找，找到后就承诺这些，然后迎请。所谓对于放弃仆人要对此承诺，是指如果长老的仆人来了，也不让他工作，以及将长老的仆人给予俗人，并承诺从比丘中选一人。如果没有，也要询问年长者。如果没有长老，如果舍弃先前的律去寻找但没有找到，如果进入后来的律又没有了，或者舍弃先前的律走了走了但没有找到长老，然后进入后来的律，在居住两个月的时候，就要询问我们居住的人中的年长者和智者。
English
If flowers are hung upside down on a tree and fall from the tree, breaking a leg, it should be healed. Do not send anyone outside the boundary. In order to prevent a novice who has received full ordination from running away, do not send anyone outside the boundary or on a long journey. Extend your gaze and stand with palms joined. When completing the precepts, do not place it out of sight, but place it where the Sangha can see it, only visible and inaudible. Do not tell laypeople about the dwelling place. In order to make laypeople fear and be afraid, do not show the four types of people: tree cutters, beggars, tailors, and those who apply medicine. Do not preach immediately after receiving full ordination. Immediately after receiving full ordination, the four places behind the Sutra should be preached and shown. Wherever there is no dwelling place, do not stay there until the self-surrender day, nor enter the Vinaya. If the elder dies, leaves, or returns to lay life, one should not stay in a place without a dwelling, nor stay for the sake of the self-surrender day and coming out of the Vinaya, nor for entering the Vinaya, but should go to find an elder. If it is the former Vinaya, it should not be guarded. If one has already entered the former Vinaya, but there is no elder, one should also abandon the Vinaya and go to find an elder. The latter should not exceed two months. If one enters the later Vinaya, but there is no elder, one should guard the Vinaya for two months and then go to find an elder. One should vow to abandon possessions, work, and servants. "Possessions" means that when an elder is found and invited, one vows to live in a simple house, that is, one vows to be poor. "Work" means that the elders are not put to work. If most of the Sangha lives in a place, but there is no elder, there is no need to leave completely, but one or two people should search and, if found, vow to these things and invite them. "Vowing to abandon servants" means that if a servant of the elder comes, he should not be put to work, and the elder's servant should be given to a layperson, and one vows to choose one from among the monks. If not, one should also ask the elders. If there is no elder, if one abandons the former Vinaya to search but does not find one, if one enters the later Vinaya and there is none again, or if one abandons the former Vinaya and goes away but does not find an elder, and then enters the later Vinaya, when staying for two months, one should ask the elder and wise man among those of us who live there.
Tibetan
དྲི། ཡོད་ཀྱང་ཉེ་གནས་སུ་ནིའོ། །གནས་བརྟན་ཡོད་དུ་ཟིན་ཀྱང་གནས་བརྟན་ཉིད་ལ་ཆད་པ་བྱུང་བའི་ཚེ་དང་དགེ་སྦྱོང་མང་དུ་ཡོད་ན་དེ་གནས་སུ་བཅོལ་ཏེ་དབྱེ། མ་དྲིས་ཀྱི་བར་དུ་དེ་ལྟ་བུའི་རིགས་ལ་ལས་མི་བྱ་དེས་སམ་བདག་གིས་སོ། །དགེ་སྦྱོང་ངོ་མི་ཤེས་པའམ་གསར་དུ་འོངས་པ་ལྟ་བུ་ལ་བདག་གི་མཁན་པོ་ལ་མ་དྲིས་ཀྱི་བར་དུ་བདག་གིས་ཀྱང་ཁོ་བོའི་ལས་མི་བྱ། བདག་ལའང་ལས་བྱེད་དུ་མི་གཞུག་གོ །མཁན་པོ་ལ་དྲི་དགོས་ པ་ནི་རྒྱུས་མི་ཤེས་པ་དེ་ཡོན་ཏན་དང་ལྡན་ནམ་མི་ལྡན་པ་དང་ཡོན་ཏན་དང་མི་ལྡན་ཡང་བདག་ལ་གནོད་པར་འགྱུར་བ་ལྟ་བུ་ཡོད་ན་གཡོག་བྱ་དགོས་པའི་སྐབས་ལྟ་བུ་མཁན་པོ་ཤེས་པའི་ཕྱིར་དྲིའོ། །ཉེས་མེད་པ་ནི་མེད་དེ་ཚོལ་བར་ཞུགས་པར་གནས་པར་རིགས་པར་གནས་མེད་པར་གནས་ཀྱང་ངོ༌། །གནས་བརྟན་མེད་པའི་བར་དུ་ནི་གནས་བཅའ་བའི་རིགས་པའི་དགེ་སློང་རྣམས་གནས་བརྟན་ཚོལ་གྱི་བར་དུ་མ་དྲིས་ཀྱང་ཉེས་མེད་དོ། །ཅི་སྲིད་པ་བར་དུ་མ་དྲིས་ཀྱང་ཉེས་པ་མེད་པ་ནི་འོག་ནས་འཆད་དོ། །ཞག་ལྔ་ཟད་ཀྱི་བར་དུའོ། །གནས་བརྟན་མེད་དེ་ཚོལ་བར་ཞུགས་པའི་ཚེ། མ་དྲིས་ཀྱང་ཉེས་མེད་པ་ནི་ཞག་ལྔའི་བར་དུ་ནི་གནང་ངོ༌། །དེ་ཕན་ཆད་ཀྱང་རྙེད་ཀྱང་ཉེས་པར་འགྱུར་རོ། །རྙེད་པའམ་རིགས་སོ། །ཞག་ལྔའི་བར་དུ་ནི་ཁ་ཟས་དང་ནོར་ཟས་དག་རྙེད་དེ་བླངས་ཀྱང་ཉེས་མེད་དེ་བརྟགས་པའོ། །འོངས་པའི་ཉི་མ་གཉིས་སམ་གསུམ་ངལ་བསོས་ཏེ་གནས་ཟུང་ཤིག །གནས་བརྟན་སྤྱན་དྲངས་པ་ནི་མ་ཡིན་གྱི་གུད་ནས་གསར་དུ་འོངས་པ་ཞིག་ནས་བརྟག་པའི་ཕྱིར་ཞག་གསུམ་གྱི་བར་དུ་ངལ་བསོ་ཞིང་ཚུལ་བལྟ་སྟེ་གནས་བརྟན་དུ་རུང་ན་གནས་བཅའ། བདག་གནས་བརྟན་ཚོལ་དུ་སོང་སོང་སྟེ་རྙེད་པའི་གནས་བརྟན་རྒྱུས་མི་ཤེས་པ་ཞིག་ནའང་ཞག་གསུམ་གྱི་བར་དུ་བརྟག་སྟེ་གནས་གཟུང༌། ཞག་གཅིག་གི་ཕྱིར་ཡང་མ་ཡིན། གང་དུ་ཡང་རུང་སྟེ་བདག་ཀྱང་རུང་གནས་བརྟན་ཀྱང་རུང་ཞག་གཅིག་ལས་རིང་དུ་མི་འདུག་པ་ཞིག་ན་གནས་མི་གཟུང་མི་རིགས་པའི་ཕྱིར་རོ། །གནས་བཅས་པ་མ་རྙེད་ན་གཞན་ལའང་དྲི། བདག་གི་གནས་བརྟན་དྲོའི་ལམ་ཕན་ཆད་གཅིག་ཏུ་སོང་སྟེ་སླར་འོངས་པ་ཞིག་ན་དེའི་བར་དུ་གནས་བརྟན་གཞན་སུ་ཡོད་པ་ལ་དྲི། གནས་བརྟན་མེད་ན་བདག་ཅག་གི་ནང་ན་རྒན་ཞིང་ཆོས་མཁས་པ་ལ་དྲིའོ། །ཉེས་མེད་པ་ནི་ལས་བླངས་བ་ལས་གཞན་དེར་འོངས་ན་མ་དྲིས་ཀྱང་ངོ༌། །ལས་ཤིག་བྱ་བར་མཁན་པོ་ལ་དྲིས་ཏེ་སོང་སོང་བ་ལས་ཚུལ་གྱིས་ལས་བྱ་དགོས་པ་ཞིག་འཕྲལ་ལ་འབྱུང་བ་དང༌། དགེ་འདུན
Chinese
问：即使有，也是在近处啊。即使已经有了住持，但如果住持本人犯了戒，或者有很多僧人，就将此事委托给住处，然后分开。在没有询问之前，对于这类事情，不要做，无论是他还是我。对于不认识的僧人，或者像新来的人，在没有询问我的堪布之前，我也不做他的事情。也不让我做事情。必须询问堪布的原因是，不认识的人是否具备功德，或者即使不具备功德，但如果像会对我造成损害的情况，比如需要服侍的时候，为了堪布知道，所以要询问。没有罪过的情况是，没有，而是开始寻找，适合居住，即使没有住处也居住。在没有住持的期间，适合安置的僧人们，在寻找住持的期间，即使不询问也没有罪过。在什么期限内不询问也没有罪过呢？下面会讲到。在五天结束之前啊。没有住持，而是开始寻找的时候。不询问也没有罪过的情况是，允许在五天之内。在那之后，即使找到也会有罪过。找到或者类似的情况。在五天之内，即使找到食物和财物并拿走，也没有罪过，这是经过考察的。新来的两天或三天休息一下，然后安顿下来。不是迎请住持，而是从其他地方新来的人，为了考察，休息三天，观察情况，如果适合做住持，就安顿下来。我去找住持，找到不认识的住持，也要考察三天，然后安顿下来。即使一天也不行。无论在哪里，无论是我还是住持，如果不能住超过一天，就不能安顿下来，因为不合适。如果没有找到安顿的地方，也要问其他人。我的住持如果一直走到暖路那边，然后又回来了，在那期间，要问问有没有其他住持。如果没有住持，就要问我们当中年长且精通佛法的人。没有罪过的情况是，如果从接受工作之外的地方来，即使不问也可以。为了做某件事，询问堪布后离开，但突然发生了需要立即处理的事情，以及僧团
English
Question: Even if there is, it is nearby. Even if there is already an abbot, but if the abbot himself has broken the precepts, or if there are many monks, then entrust the matter to the residence and then separate. Before asking, do not do such things, whether it is him or me. For monks who are not known, or like newcomers, without asking my Khenpo, I will not do his work either. Nor will I be put to work. The reason for asking the Khenpo is whether the unknown person has virtues or not, or even if he does not have virtues, but if there are situations like causing harm to me, such as when service is needed, in order for the Khenpo to know, so ask. The situation of no fault is, there is not, but start searching, suitable for living, even if there is no residence, live. During the period without an abbot, the monks who are suitable for settling down, during the search for an abbot, even if they do not ask, there is no fault. Within what period is there no fault even if you do not ask? It will be explained below. Before the end of five days. When there is no abbot, but start searching. The situation where there is no fault even if you do not ask is that it is allowed within five days. After that, even if you find it, it will be a fault. Finding or similar situations. Within five days, even if you find food and wealth and take them, there is no fault, this is after investigation. The newcomer rests for two or three days and then settles down. It is not inviting the abbot, but a newcomer from another place, in order to investigate, rest for three days, observe the situation, if suitable to be the abbot, then settle down. I go to find the abbot, find an unknown abbot, also investigate for three days, and then settle down. Even one day is not allowed. No matter where, whether it is me or the abbot, if you cannot live for more than one day, you cannot settle down, because it is not appropriate. If you cannot find a place to settle down, ask others as well. If my abbot goes all the way to the warm road and then comes back, during that time, ask if there are other abbots. If there is no abbot, ask the elder and knowledgeable in Dharma among us. The situation of no fault is, if coming from a place other than accepting work, even if you do not ask, it is okay. In order to do something, after asking the Khenpo and leaving, but suddenly something happens that needs to be dealt with immediately, and the Sangha.