Chinese
受沙弥戒和比丘戒的时候，要在两个坐垫的下面放一个蒲团。女人是“有垢者”等，是指女人受比丘尼戒的时候，要在有垢者等的坐垫上坐。不依赖于他人的长老僧团，是指剩余的罪过，以及欢喜劝请，和陈说罪过的天数等等，为了自己的事情，不需要依赖于其他的咒语，自己能够胜任，就要在长老僧团的面前恭敬地坐着做。为了他人则是站立着坐着做，是指请求出家，以及信仰和完全清净，以及如法地向僧团陈述，以及如法地传话和如法地进入的时候和陈说戒律等等，对于不善用卧具而生起解脱的想法等，为了他人所做的事情要站立着鞠躬做。秘密地开示之后到路中间为止用一次，是指秘密开示完毕之后，再次向僧团禀告的时候，从路中间开始，自己从低处开始等等的时候，向僧团禀告做一次。加持物品也是，是指加持法衣和钵，站立着做。那些咒语的念诵也是那样，允许也是那样，是指对于衣服特别允许加持，也和前面一样，站立着做。那是拿着做，是指加持和允许的那些物品，和前面一样做，并且用手拿着做。钵和药是放在左边，用右手盖着，是指加持钵和药，要按照这些方法做。不允许拿的要放在前面，是指金银等等不允许拿的，在加持的时候，要放在前面加持。事业是坐着做，是指劝请两次或者劝请四次的事业，在做的时候要坐着做。僧团 和不依赖于一个，是指向比丘个人劝请，是指决定的数量等等，比丘
English
When receiving the vows of Śrāmaṇera and Bhikṣu, a cushion should be placed under two cushions. "Women are 'defiled ones,'" etc., refers to when women receive the vows of Bhikṣuṇī, they should sit on a cushion of defiled ones, etc. The elder Saṃgha that does not depend on others refers to remaining transgressions, as well as joyful entreaties, and stating the number of days of transgression, etc. For one's own affairs, without needing to rely on other mantras, being able to accomplish it oneself, one should sit respectfully in front of the elder Saṃgha and do it. For others, it is done by standing and sitting, referring to requesting ordination, as well as faith and complete purification, and reporting to the Saṃgha in accordance with the Dharma, as well as transmitting messages in accordance with the Dharma and entering in accordance with the Dharma, and stating the precepts, etc. For those who do not use bedding well and generate thoughts of liberation, etc., for things done for others, one should stand and bow. After secretly revealing, up to the middle of the road, do it once, referring to after secretly revealing, when reporting to the Saṃgha again, starting from the middle of the road, oneself starting from a low place, etc., report to the Saṃgha once. Consecrating items is also done, referring to consecrating robes and bowls, standing and doing it. Reciting those mantras is also the same. Allowing is also the same, referring to especially allowing the consecration of clothes, which is also the same as before, done standing. That is done by holding, referring to those items of consecration and allowance, done as before, and holding them in the hand. Bowls and medicine are placed on the left, covered with the right hand, referring to consecrating bowls and medicine, do it according to these methods. What is not allowed to be taken is placed in front, referring to gold and silver, etc., which are not allowed to be taken, when consecrating, place them in front and consecrate them. Activities are done sitting, referring to the activities of requesting twice or requesting four times, when doing them, sit and do them. Saṃgha and not relying on one, refers to requesting an individual Bhikṣu, referring to the determined number, etc., Bhikṣu
Chinese
对于僧团的陈述，以及傍晚进入城镇等对于个人的陈述，像这样不需要对僧团和个人陈述的物品加持等，就在比丘个人的面前做吧。如果没有，则说“法衣是允许的，取出和加持通过意念产生”，这是说如果没有比丘同伴，这三个用名字称呼的通过意念做也是可以的。 “之前的没有取出是不行的”这是说之前的咒语没有取出，后面的加持是不允许的。独自加持是首先成就其意念，口中说出言辞，这是说在没有同伴的情况下独自加持，比如布萨和如法行事等，就是首先将加持的意念聚集起来，然后在它的后面说出根本的言辞。与比丘一起是袒露右肩，行礼之后说“为了我念诵三遍咒语”，这是说与比丘同伴一起做的时候，应该袒露右肩并致敬，致敬之后念诵三遍咒语。“在揭示秘密时也是”这是说在揭示秘密的时候，也要让他行礼，袒露右肩，然后说出秘密。 “与缝补的法衣一起受近圆戒而聚集时”，这是说缝补的法衣刚一给予，就向在那里聚集的僧众们行礼吧。 “再次三次”这是说之前也要让向僧团行三次礼。 “因此和陈述日期是合掌”这是说请求出家和请求堪布等为了自己所做的事情，以及向僧团陈述日期，以及布萨和如法行事，以及奉献完全清净的信心，以及陈述犯戒的日数和断除犯戒的障碍，以及接受本尊等，在做这些的时候要合掌。如果对个人，在为了自己祈请完毕后，说“方法是这样的”，并且一个人也在其后说“好”，这是说为了自己，不是对僧团，而是对个人做加持法衣等事情的时候，就这样做完。
English
For statements to the Sangha, and entering towns in the evening, etc., statements to individuals, like this, things like blessing objects that do not need to be stated to the Sangha and individuals, do it in front of the individual Bhikshu. If not, say "The Dharma robe is permissible, taking out and blessing arise through intention," this means that if there is no Bhikshu companion, it is permissible to do these three, naming them, through intention. "The previous one not taken out is not okay" this means that if the previous mantra has not been taken out, it is not permissible to bless the later one. Blessing alone is to first accomplish its intention, speak the words, this means that blessing alone without a companion, such as Posadha and acting according to the Dharma, is to first gather the intention of blessing, and then speak the root words after that. Being with a Bhikshu is to expose one shoulder, prostrate and say "For me, recite the mantra three times," this means that when doing it with a Bhikshu companion, one should expose one shoulder and pay homage, and after paying homage, recite the mantra three times. "Also when revealing secrets" this means that when revealing secrets, also have him pay homage, expose one shoulder, and then speak the secret. "When gathering with the patched Dharma robe to receive full ordination," this means that as soon as the patched Dharma robe is given, bow to the Sangha gathered there. "Again three times" this means that before, also have them bow to the Sangha three times. "Therefore and stating the date is with folded palms" this means that requesting to renounce and requesting the Khenpo, etc., for things done for oneself, and stating the date to the Sangha, and Posadha and acting according to the Dharma, and offering completely pure faith, and stating the number of days of transgression and cutting off the obstacles of transgression, and receiving the Yidam, etc., when doing these, fold your palms. If to an individual, after finishing praying for oneself, say "The method is like this," and one person also says "Good" after that, this means that for oneself, not to the Sangha, but when doing things like blessing Dharma robes to an individual, do it like this.
Tibetan
་པའི་འོག་ཏུ་ཟླ་དེས་ནི་ཐབས་འདི་དག་ལྟ་བུའོ་ཞེས་བརྗོད། ཁོ་ན་ཉིད་ཀྱིས་ན་དགེའོ་ཞེ་འམ་ལེགས་སོ་ཞེས་གྱིས་ཤིག་པའོ། །འདོད་པ་སྡང་བ་གཏི་མུག་འཇིགས་པར་འགྲོ་བ་རྣམས་མེད་ཅིང་བྱས་པ་དང་མ་བྱས་པ་དྲན་པ་དང་ནུས་པ་སྤྲོ་བར་བྱས་པ་ལ་བསྐོ་ཞེས་པ་ནི་ཁང་སྐྱོང་ལ་སོགས་པ་ལས་སུ་བསྐོའོ་ཅོག་འཛིན་ཞམ་མེད་ཅིང་ངོ་ཟློག་ཕོད་པ་དང་བྱའམ་མི་བྱ་བའི་དམིགས་ཕྱེད་ཅིང་ནུས་པ་སྐོས་ཤིག་པའོ། །བྱས་ཟིན་ནས་བརྗོད་ཅེས་པ་ནི་གསོལ་བ་མ་གཏོགས་པའི་གསོལ་བ་དང་གཉིས་དང༌། གསོལ་བ་དང་བཞིའི་ལས་བྱས་ཟིན་ནས་འཇུག་ཏུ་དགེ་འདུན་ལ་བསྙད་པའང་གྱིས་ཤིག་པ་སྟེ། དངོས་སུ་དགེ་སློང་མིང་འདི་ཞེས་བྱ་བ་རུང་བའི་གནས་སུ་ཁང་བ་རྩིག་པ་དགེ་འདུན་གྱི་སྣང་བ་བྱིན་པ་གང་གི་ཕྱིར་བཟོད་ཅིང་མི་གསུང་བས་ན་དེ་དེ་བཞིན་དུ་འཛིན་ཏོ་ཞེས་བྱ་བ་ལྟ་བུའོ། །མཚམས་གཅོད་པ་ན་ཡང་བཅད་བཞིན་དུ་བསྒྲུབ་ཅེས་པ་ནི་མཚམས་བཅད་པའི་ནང་དུ་མི་འདུག་པའི་དགེ་འདུན་ལས་སུ་མི་རུང་བ་བཞིན་དུ་མཚམས་ཆོད་པ་ནི་མི་འདུག་པ་ཡང་ལས་སུ་མི་རུང་བའོ། །འདུ་བར་བྱེད་པས་འདུ་བ་རྣམས་ལ་སྤྲན་པ་ནི་གཎྜཱི་བརྡུང་བ་དང་དྲི་བའི་ལན་གློན་གཉིས་སོ་ཞེས་པ་ནི་དགེ་འདུན་བསྡུ་བར་གཎྜཱི་བརྡུང་ཞིང་དགེ་འདུན་བསྡུ་བ་འདྲི་བ་རྣམས་ཀྱི་ལན་གློན་པ་གཉིས་གྱིས་ཤིག་པའོ། །དེས་དེའི་ཕྱིར་སྟན་གདིང་ཞེས་པ་ནི་དགེ་འདུན་སྡུད་མར་བྱེད་པ་དེ་སྟན་གདིང་བ་ལ་སོགས་པའི་ལས་ཀྱང་གྱིས་ཤིག་པའོ། །དེའི་ཕྱིར་བསྐོས་པས་ཀྱང་དེ་བཞིན་ཞེས་པ་ནི་མལ་ཆ་འགོད་པར་བསྐོས་པ་ཆོ་ག་གི་དགེ་འདུན་བསྡུ་དགོས་ན་གཎྜཱི་བརྡུང་བ་ལ་སོགས་པ་སྟན་གདིང་བྱང་ཆད་དེའི་ལས་གྱིས་ཤིག་པའོ། །ཐམས་ཅད་དུ་རྒན་རིམས་སོ་ཞེས་པ་ནི་ལམ་དུ་ཞུགས་ནས་ནར་བདེ་བ་བསྟབས་པ་ཡན་ཆད་ཅི་བྱའོ་ཅོག་རྒན་རིམས་ཤ་དག་ཏུ་གྱིས་ཤིག་པའོ། །ལན་པ་ནི་བསྟབས་པ་མཆོག་ཅེས་པ་ནི་མལ་སྟན་ནོད་པ་ན་ཡང་གདམས་པ་ལ་སོགས་པ་ནོད་ཅིང་ལེན་པའི་ཚེ་ན་རྒན་རིམས་ཀྱིས་གང་གང་བླངས་པ་དེ་བརྩན་པར་སྟོན་པའོ། །ལས་རྒྱས་པར་ སྨྲ་བའོ། །དེ་དང་མི་འདྲ་བ་རྣམས་ཞུས་པ་ལ་སོགས་པ་ལས་འབྱུང་བ་བསྡུས་ཏེ་སྟོན་པ་ནི་བསྒོ་བ་ལས་འབྱུང་བ་སླར་མ་བཅོས་པར་ལས་མྱོང་བར་མི་བྱ་ཞེས་པ་ལ་སོགས་པ་ཡིན་ཏེ་དབྱེན་དང་རྗེས་སུ་ཕྱོགས་པ་ལ་སོགས་པ་བསྒོ་བ་ལས་བྱུང་བའི་ཉེས་པ་རྣམས་སླར་གཉེན་པོ་མ་བསྟེན་ཅིང་བཅོས་པ་མ་བྱས་ཀྱི་བར་དགེ་འདུན་གྱི་ལས་མྱོང་བར་མ་བྱེད་ཅིག་པའོ། །གསོ་སྦྱིན་དང་ཚུལ་
Chinese
在……之下，那个月说，这些就是这样的方法。独自一人时，就说“好”或者“很好”吧。没有贪欲、嗔恨、愚痴、恐惧的众生，对于已做和未做之事，忆念和能力都得到激发，被委任为管家等职务，要做到没有偏袒、没有谄媚、能够反驳、能够分辨该做或不该做之事，并激发其能力。说完之后再说，是指除了祈请之外的祈请和两次祈请，以及祈请和四次祈请的事务做完之后，也请向僧团禀告。实际上，对于比丘“某某”这个名字适合居住的地方，建造房屋，给予僧团的景象，因为能够忍受而不说话，所以就像说“就这样接受吧”。在划定界限时，也要像切割一样地完成，是指在划定的界限内，不包括在内的僧人不能做的事情，同样，划定的界限不包括在内，也是不能做的事情。通过聚集来通知聚集的人，是指敲击犍椎和回答提问这两件事，是指为了聚集僧团而敲击犍椎，并回答聚集僧团的提问这两件事。因此，铺设坐垫，是指聚集僧团的人，也要做铺设坐垫等事情。因此，被委任的人也同样，是指如果委任了铺设床铺的仪式，需要聚集僧团，就要敲击犍椎等，铺设坐垫，完成那些事情。在一切方面都要按资历，是指从进入道路到舒适地休息为止，无论做什么都要完全按照资历来做。回答是指最好的休息，是指即使在接受床铺坐垫时，也要接受教诲等，在接受时，要显示按照资历所接受的一切都是值得尊重的。广泛地讲述事务。对于那些与之不同的，从询问等事务中产生的事情进行总结和展示，是指从吩咐中产生的事情，不要未经纠正就经历事务，等等，也就是说，对于从分裂和随顺等吩咐中产生的过失，在没有采取对治措施和进行纠正之前，不要经历僧团的事务。诵戒和仪轨
English
Underneath..., that month said, these are methods like these. When alone, say "good" or "very good." Beings without desire, hatred, delusion, or fear, whose memory and abilities are stimulated regarding what has been done and not done, are appointed to positions such as householders. They should be impartial, without flattery, able to refute, able to discern what should and should not be done, and stimulate their abilities. Saying after it is done refers to the request and two requests other than the request, and after the affairs of the request and four requests are completed, please also inform the Sangha. In reality, for the place where the name of the monk "so-and-so" is suitable to reside, building houses, giving the appearance of the Sangha, because they can endure and do not speak, it is like saying "accept it as it is." When setting boundaries, it should also be completed like cutting, which means that monks who are not included within the set boundaries cannot do things, and similarly, being excluded from the set boundaries also means they cannot do things. Notifying those who gather by gathering refers to the two things of striking the Ghaṇṭā and answering questions, which means striking the Ghaṇṭā to gather the Sangha and answering the questions of gathering the Sangha. Therefore, laying out cushions means that those who gather the Sangha should also do things like laying out cushions. Therefore, those who are appointed are also the same, which means that if the ritual of appointing bedding is appointed, and it is necessary to gather the Sangha, then strike the Ghaṇṭā, lay out cushions, and complete those tasks. In all aspects, seniority should be followed, which means that from entering the path to resting comfortably, whatever is done should be done completely according to seniority. Answering means the best rest, which means that even when accepting bedding and cushions, one should also accept teachings, etc., and when accepting, one should show that everything accepted according to seniority is worthy of respect. Speaking extensively about affairs. For those things that are different from that, summarizing and showing the things that arise from asking, etc., refers to the things that arise from instructions, do not experience affairs without correcting them, etc., that is to say, for the faults that arise from divisions and following instructions, do not experience the affairs of the Sangha until remedies have been taken and corrections have been made. Confession and discipline