Chinese
更加详细地阐述如下：不接受国王或国王的一半，这是因为饥饿和口渴是最大的疾病，药物是食物和饮料。因为这些东西不会令人厌烦，而且获得这些东西的基础来源于国王，所以才说不接受国王或国王的一半。为了僧团的缘故，可以接受村庄，也可以接受田地，不要抛弃它们，可以让他们分摊，可以接受份额，让他们耕种后运到寺庙，自己可以首先品尝，可以任命守护的比丘，这些都是为了僧团的缘故接受村庄和田地，按照这些方式不要抛弃田地。其中，自己可以首先品尝，是指在接受听闻份额时，自己一方要首先让僧团享用。如果矛头或犁铧等任何东西没有显现，就不要计入账目，意思是如果矛头、犁铧等东西没有显现出来，就不要计入账目，比如龙族青年化身为比丘，为僧团提供生活用品，却被六群比丘计入账目并加以责难。或者，如果矛头等东西显现出来需要计算时，就要以正念和觉知为先导，前往计算的地方进行计算。为了僧团的缘故，可以接受仆人，可以在寺庙里建造不发出声音的房屋，如果让他们工作，就要给予食物，这不是为了某个人的缘故，而是为了整个僧团的缘故接受奴仆，在寺庙里建造不发出声音的房屋，如果让他们工作，就要给予他们所需的食物。牛、水牛、山羊、绵羊、大象、马、骡子、驴、生谷物、器皿等也可以接受，意思是这些被提及的名称，也可以为了僧团的缘故而接受。这些东西即使是为了佛塔也可以接受，意思是上面提到的奴仆等，即使是为了佛塔而接受也是可以的。可以持有镰刀，也可以有火炉，意思是这些被提及的名称，也可以拥有。
English
To explain in more detail: Do not accept the king or half of the king, because hunger and thirst are the greatest diseases, and medicine is food and drink. Because these things are not annoying, and the basis for obtaining these things comes from the king, it is said that the king or half of the king should not be accepted. For the sake of the Sangha, villages can be accepted, and fields can also be accepted, do not abandon them, let them share, accept shares, let them cultivate and transport them to the temple, you can taste them first, and appoint a guarding bhikshu. These are all for the sake of the Sangha to accept villages and fields, and do not abandon the fields in this way. Among them, one can taste first, which means that when accepting the share of hearing, one's own side should first let the Sangha enjoy it. If the spearhead or plowshare or anything else does not appear, do not count it in the account, meaning that if the spearhead, plowshare, etc. do not appear, do not count it in the account, such as the dragon youth transforming into a bhikshu and providing living supplies for the Sangha, but being counted in the account and blamed by the six groups of bhikshus. Or, if the spearhead and other things appear and need to be calculated, one must take mindfulness and awareness as the guide, and go to the place of calculation to calculate. For the sake of the Sangha, servants can be accepted, and houses that do not make noise can be built in the temple. If they are made to work, food should be given. This is not for the sake of one person, but for the sake of the entire Sangha to accept servants, build houses that do not make noise in the temple, and if they are made to work, give them the food they need. Cattle, buffaloes, goats, sheep, elephants, horses, mules, donkeys, raw grains, utensils, etc. can also be accepted, meaning that these mentioned names can also be accepted for the sake of the Sangha. These things can also be accepted even for stupas, meaning that the above-mentioned servants, etc., can be accepted even for stupas. You can hold a sickle, and you can also have a stove, meaning that these mentioned names can also be owned.
Chinese
“除了呕吐物之外的食物，不要用容器或人来阻挡”，这是指前面所说的两种情况，除了呕吐物之外的容器，不要用食物容器的残渣来沾染人。“留下昆噶瓦”是指人也可以帮忙。“如果让孩子守护，要选择同性别的”以及“在脖子上挂上法衣的碎片”，这些就是这些规矩。“腰上也是一样”以及“之后用慈爱之心寻找”，是指如果委托守护不像孩子的人，无论是男孩还是女孩，都要选择同性别的，并且在脖子或腰上挂上法衣的碎片，用慈爱之心寻找牧童。“接受其亲属给予的物品”以及“最后也接受报酬”，以及“如果知道他们做了什么也一样”，以及“不要索要这份工资报酬”，是指为了守护孩子，接受其亲属给予的物品，以及最后给予的报酬之类的，以及他们为了报恩而给予的物品是可以接受的。不要特意索要抚养孩子的工资报酬。“果实的收获可以归自己所有”以及“酥油、芝麻油、蜂蜜、红糖的瓶子”，以及“那个容器也一样”，以及“放在那里”，以及“放在基座上”，是指如果别人给予这些名称所说的东西，自己也可以拿取，放在那里是指把酥油和芝麻油等放在那些容器里。放在基座上是指那些容器也放在柳条筐或木板等基座上。“大小便和酒的容器都不要用”是指大小便的容器不能使用一样，酒的容器也不要使用。“为了僧团要做饭的准备”是指为了僧团的整体要做清洁。“托钵乞食时，不要在未来之前用布遮盖”，是指去托钵乞食的时候，在食物到来之前，如果钵不干净，就用布遮盖或者用角落拿着。“拿着遮盖食物的东西”是指为了不让灰尘等碰到食物，要用干净的东西遮盖或者盖上。“这个和不拿着呕吐物的容器不要不一样对待”，是指遮盖食物
English
"Do not block food other than vomit with a container or person," which refers to the two cases mentioned above. Do not contaminate a person with the residue of a food container, except for a container for vomit. "Leave Kundga-wa" means that a person can also help. "If you entrust a child to guard, choose the same gender" and "hang a piece of Dharma robe around the neck," these are the rules. "The same goes for the waist" and "afterwards, search with a loving heart," which means that if you entrust someone who is not like a child to guard, whether it is a boy or a girl, choose the same gender, and hang a piece of Dharma robe around the neck or waist, and search for the shepherd with a loving heart. "Accept the items given by their relatives" and "also accept rewards in the end," and "if you know what they have done, the same goes," and "do not ask for this wage reward," which means that in order to guard the child, accept the items given by their relatives, as well as the rewards given in the end, and the items they give in order to repay the kindness are acceptable. Do not specifically ask for wages for raising children. "The harvest of fruits can belong to oneself" and "bottles of butter, sesame oil, honey, brown sugar," and "the container is also the same," and "put it there," and "put it on the base," which means that if others give these things mentioned by name, you can also take them for yourself, and put them there means putting butter and sesame oil, etc., in those containers. Putting it on the base means that those containers are also placed on a base such as a wicker basket or a wooden board. "Do not use containers for feces, urine, and alcohol" means that just as containers for feces and urine cannot be used, containers for alcohol should not be used either. "Prepare food for the Sangha" means to clean for the Sangha as a whole. "When begging for alms, do not cover it with cloth before the future comes," which means that when going to beg for alms, if the bowl is not clean before the food arrives, cover it with cloth or hold it by the corner. "Hold the thing that covers the food" means that in order to prevent dust, etc., from touching the food, cover it with a clean thing or cover it. "Do not treat this differently from not holding a container of vomit," which means covering the food.
Chinese
持有钵且不持其他食器，如比丘一样，比丘尼也应如是学习。病人也不允许持杖，意思是比丘尼即使是病人也不允许持杖，务必注意。不摇杖铃不得进入俗家乞食，意思是乞食者不摇杖铃不得进入俗家，务必摇铃。对于出入要精通，为了做记号而丢弃残羹剩饭等，意思是去村里乞食和返回时，务必不要出错，要精通。为了不弄错接受过和未接受过布施的家，要在门口留下残羹剩饭等记号。不得以贩卖佛法为生，意思是像讲解佛法并以讲经说法的报酬为生一样，不要贩卖佛法。没有水时可以用酸奶等洗脚，意思是没水时用酸奶等洗手脚也可以。应该坐在草垫上，这个没有遮盖地放在一边，堆积起来，最后丢掉，意思是如果修缮佛塔或大型建筑物，没有坐垫时，坐在草垫上也可以。为了准备，大部分草都堆积起来，供养完毕后丢掉，这些都应注意。在多数人的行列中也应如此，五百遍等，意思是僧众大部分情况下，五百遍等也要多次决定。各自安排年长者，意思是每次安排行列等，各自决定分配。分发食物的人不应喧哗，应选出司事人，食物的司事应首先食用，在多数人聚集时，安排年长者并选出布施的比丘，意思是分发食物的人不应喧哗，应选出司事人，司事人应首先食用食物，在僧众大部分聚集时，安排年长者并选出按顺序分发食物的司事人。这里比丘尼们安排两三个位置，然后随意安排，意思是那种情况下，比丘尼们安排两三个比丘的位置，然后随意安排。
English
Holding the alms bowl and not holding other food containers, just like monks, nuns should also learn in the same way. Patients are also not allowed to carry a staff, meaning that even if a nun is a patient, she is not allowed to carry a staff, be sure to pay attention. One must not enter a layperson's house for alms without ringing the staff bell, meaning that an alms seeker must not enter a layperson's house without ringing the staff bell, be sure to ring the bell. One should be proficient in coming and going, and discard leftover food to make a mark, meaning that when going to the village for alms and returning, one must not make mistakes and must be proficient. In order not to confuse the houses that have received and have not received offerings, one should leave marks such as leftover food at the door. One should not make a living by selling the Dharma, meaning that one should not sell the Dharma like explaining the Dharma and making a living from the rewards of preaching. If there is no water, one can wash one's feet with yogurt, etc., meaning that if there is no water, it is also acceptable to wash one's hands and feet with yogurt, etc. One should sit on a grass mat, this should be placed aside uncovered, piled up, and finally discarded, meaning that if one is repairing a stupa or a large building, and there is no cushion, it is also acceptable to sit on a grass mat. In preparation, most of the grass is piled up, and after the offering is finished, it is discarded, all of which should be noted. It should also be the same in the ranks of the majority, five hundred times, etc., meaning that in most cases of the Sangha, five hundred times, etc., should also be decided many times. Arrange the elders separately, meaning that each time arrange the ranks, etc., and decide the distribution separately. Those who distribute food should not make noise, and a supervisor should be selected, the supervisor of the food should eat first, when the majority of people gather, arrange the elders and select the monks who give alms, meaning that those who distribute food should not make noise, and a supervisor should be selected, the supervisor should eat the food first, when the majority of the Sangha gathers, arrange the elders and select the supervisor who distributes the food in order. Here, the nuns arrange two or three positions, and then arrange them as they please, meaning that in that case, the nuns arrange the positions of two or three monks, and then arrange them as they please.
Chinese
也是上等的。在食物的住所要禁声前往，行为要非常约束，要美观，居住也要那样，就是要禁声且行为约束要做好，步伐要巧妙，前往食物的住所，铺设和安坐的时候也要那样做。不要用脚踩食物，不要用脚触碰坐垫，就是在队列中铺设的时候不要像这些一样做。要将正念置于近处，以不散乱的心取回施舍之食，不要洒落，要适量，这些不要混杂，不要搅动，要非常隐蔽，不要过了时间吃，这是吃食物的方法，要这样去做。其中，不要洒落，就是不要将食物各自洒落。适量，就是吃到饱的程度。不要混杂，就是不要像汤和糌粑混在一起那样。不要搅动，就是不要将各种食物倒入一个钵中搅拌着吃。非常隐蔽，就是在路边或经常走动的地方不要吃。不要过了时间，就是在中午之前吃。如果最初应邀的是汤，后来又得到了其他的好的食物，如果给予了，接受也没有不可以的。像对待自己的食物一样接受别人的食物是没有罪过的，就是说，在吃自己的食物的间隙，别人又给予了食物，接受并吃了是没有罪过的。在别人应邀而坐的地方，如果别人给予了食物，那个人指示了，就完全属于那个人，就是说，在一个施主家应邀吃饭居住，另一个施主准备了食物供养，不想要，但是之前的施主全部指示了，即使像“也，也”等等一样也不会改变，而是显示属于之前施主给予的范围。语言要与想法的意义相结合，名声不重要，就是说，如果将我当作阿罗汉或者佛来给予食物等等，要看他怎么想的来给予，如果给我起了个名字，这样称呼来给予，那么就只是与他的想法的意义相结合，名声的名称是不重要的。接受。
English
It is also superior. In the abode of food, one should go silently, conduct should be very restrained, it should be beautiful, and dwelling should also be like that, which means that silence and restrained conduct should be done well, steps should be skillful, and one should go to the abode of food, and when spreading out and sitting, one should also do like that. Do not step on food with your feet, do not touch the cushion with your feet, that is, when spreading out in a row, do not do like these. Keep mindfulness close and take alms with an undistracted mind, do not spill, be moderate, do not mix these, do not stir, be very discreet, and do not eat past the time, this is the way to eat food, you should do like this. Among them, do not spill, that is, do not spill the food separately. Moderate, that is, eat to the point of being full. Do not mix, that is, do not mix like soup and tsampa mixed together. Do not stir, that is, do not pour various foods into one bowl and stir them together to eat. Very discreet, that is, do not eat on the side of the road or in a frequently traveled place. Do not exceed the time, that is, eat before noon. If the first invitation was for soup, and later other good food was obtained, if it is given, it is not unacceptable to accept it. It is not a fault to accept other people's food as if it were one's own, that is, in the interval of eating one's own food, if others give food, it is not a fault to accept and eat it. In a place where someone else is invited to sit, if someone else gives food, if that person indicates it, it completely belongs to that person, that is, invited to eat and live in the house of one patron, another patron prepares food to offer, not wanting it, but the previous patron indicates everything, even if it is like "also, also" etc., it will not change, but it shows that it belongs to the scope given by the previous patron. Language should be combined with the meaning of thought, fame is not important, that is, if you give food etc. by regarding me as an Arhat or a Buddha, you should see how he thinks about giving, if you give me a name, calling it like this, then it is only combined with the meaning of his thought, the name of fame is not important. Accept.