English
Until it is abandoned, only one downfall is committed, because it is a single act of creation. Here, the scripture says, holding a hairbrush, or holding a comb, or holding a fine-toothed comb, or holding a hair mirror. The classification of hair is adornment, and the scripture says it is adornment, meaning to comb and so on for the sake of adornment. If one wears the ornaments of a householder, will one commit a downfall? Therefore, it is said, wearing the ornaments of a householder. It means that wearing anything that belongs to the ornaments of a householder will incur this fault. Mentioning "householder" is to distinguish the ornaments of renunciants, because for those renunciants who love tranquility, even items such as Dharma robes will only give rise to the idea of adornment. For jewels that belong to the ornaments of householders, a complete downfall will be committed. Just as the scripture classifies, the ornaments of householders include necklaces, bracelets, armlets, waist chains, semodo (a type of ornament), strings of pearls, and so on. For non-jeweled ornaments, a minor offense is committed. Regarding this, another downfall of touching jewels should also be understood according to the nature of the object. The so-called six downfalls caused by adornment are: the downfall of combing hair with a hairbrush, the downfall of combing hair with a comb, the downfall of combing hair with a fine-toothed comb, the downfall of combing hair with the above three tools, the downfall of holding a hair mirror, and the downfall of wearing the ornaments of a householder, the above six have been explained. Now, starting from here, the three downfalls caused by ostentation will be explained. Among them, if one dances, will one commit a downfall? Therefore, it is said, dancing will commit a downfall. How does one dance? Therefore, it is said, with any limb, even including moving the eyebrows and so on. If one sings, will one commit a downfall? Therefore, it is said, singing will commit a downfall. Singing oneself. How does one sing? Therefore, it is said, making any sound with the intention of singing. The so-called "with the intention of singing" means with the intention of singing. Making any sound.
Chinese
哦，是指哪怕只是念诵一个偈颂。什么情况下会构成演奏音乐的堕罪呢？因此说，演奏音乐，是指自己演奏琵琶等乐器，会构成这里的罪过。对于比丘来说，这里是恶作罪。由饱食引起的三个堕罪，即敲打乐器的堕罪、唱歌的堕罪和演奏音乐的堕罪，已经讲述完毕。第四十一品。现在从这里开始，阐述由享乐装饰自身所引起的三个堕罪。什么情况下会构成持伞的堕罪呢？因此说，享用变成的持伞，是指享用并持伞会构成根本罪。仅仅是拥有，则是恶作罪。 如果行为只有一次，即使持续非常长的时间，也只构成一个堕罪。什么情况下会构成穿鞋的堕罪呢？因此说，穿鞋，是指享用变成的穿鞋会构成这里的罪过。为了守护夏屋和卧具，则没有堕罪，是指为了保护夏屋和卧具而穿鞋，则没有堕罪。除此之外的所有情况，都会构成堕罪。什么情况下会构成让人用小床来侍奉的堕罪呢？因此说，享受小床的侍奉，是指小尺寸的床称为小床，享受让人坐在上面的侍奉，会构成这里的罪过。这是为了教诫粗壮的喜女比丘尼们，她会吩咐前来和聚集的比丘尼们说，为了我，在某个方向准备小床，让她们坐下休息，或者在某个方向、住所的附近、走廊、门房、楼上或屋顶等地方，把小床搬来，让她们坐下休息，因此而制定的。这也显示了让人用小床来侍奉的本质。享乐装饰自身
English
Oh, it refers to even reciting just one verse. Under what circumstances does playing music become an offense? Therefore, it is said that playing music refers to playing instruments such as the pipa oneself, which constitutes an offense here. For a bhikkhu, it is a misdeed here. The three offenses arising from gluttony, namely the offense of playing musical instruments, the offense of singing, and the offense of playing music, have been explained. Chapter Forty-one. Now, from here on, the three offenses arising from enjoying and adorning oneself will be explained. Under what circumstances does holding an umbrella become an offense? Therefore, it is said that holding an umbrella that has become an enjoyment refers to enjoying and holding an umbrella, which constitutes a fundamental offense. Merely possessing it is a misdeed. If the action is only once, even if it lasts for a very long time, it only constitutes one offense. Under what circumstances does wearing shoes become an offense? Therefore, it is said that wearing shoes refers to wearing shoes that have become an enjoyment, which constitutes an offense here. There is no offense for protecting the summer house and bedding, which means that there is no offense for wearing shoes to protect the summer house and bedding. In all other cases, it will constitute an offense. Under what circumstances does causing someone to serve with a small bed become an offense? Therefore, it is said that enjoying the service of a small bed refers to a small-sized bed called a small bed, and enjoying the service of having someone sit on it constitutes an offense here. This is to instruct the stout Joyful Nun bhikkhunis, who would instruct the bhikkhunis who came and gathered, saying, "For me, prepare a small bed in a certain direction and let them sit down to rest," or "In a certain direction, near the dwelling, in the corridor, doorway, upstairs, or on the roof, bring a small bed and let them sit down to rest." Therefore, it was established. This also shows the essence of causing someone to serve with a small bed. Enjoying and adorning oneself
Chinese
所谓的由尸罗（戒律）转变而来的三种堕罪，即持伞的堕罪、穿鞋的堕罪、使人以轿子进行侍奉的堕罪，这三种已经讲完了。如果发生强行压迫的堕罪，那是因为什么呢？因此说，在未经主人允许的情况下坐在别人家的垫子上。也就是说，在未经主人允许的情况下，坐在别人家的垫子上，就会发生强行压迫的堕罪。所谓“强行”，就是强迫的意思。所谓“压迫”，就是压制并坐着的意思。从中产生的堕罪就是这样说的。为了坐而准备的草堆、木块、砖头等，在外面铺设的那些东西上坐着，没有堕罪，因为没有强行。在没有铺设的东西上坐着，就是恶作。用布包裹的荞麦皮等软垫，为了坐而随意丢弃的上面坐着，也是恶作。在没有随意丢弃的上面坐着，就会完全构成罪过。因为垫子非常贵重，而草堆等则像是不需要的东西一样。这里提到垫子，也包括了在家人的卧具，坐在或躺在上面，也会完全构成罪过，因为“强行”是非常严重的。强行压迫的堕罪，已经讲完了。如果发生引诱在家人的堕罪，那是因为什么呢？因此说，在听法的场合，使用了在家人的垫子，没有告知在家人就丢弃离开。也就是说，在听法的时候，完全使用了在家人的垫子，没有告知在家人就丢弃离开，就会发生这样的罪过。这是指，斯波姆嘎摩去到一些施主的家里，施主的妻子们铺设了垫子，他就坐在上面，开始广泛地说法，施主的妻子们心想，这是在工作啊，就站起来离开了。他也同样没有告知就独自站起来离开了，那些垫子就…
English
The three offenses that arise from the transformation of Śīla (discipline), namely the offense of carrying an umbrella, the offense of wearing shoes, and the offense of having someone serve with a palanquin, these three have been explained. If the offense of forcibly oppressing occurs, what is the reason for that? Therefore, it is said, sitting on a mat in another's house without being told by the owner. That is to say, when one sits on a mat in another's house without being told by the owner, the offense of forcibly oppressing occurs. The term "forcibly" means coercion. The term "oppressing" means suppressing and sitting. The offense that arises from this is what is said. There is no offense in sitting on those things that are prepared outside for the purpose of sitting, such as piles of grass, pieces of wood, bricks, etc., because there is no coercion. Sitting on something that has not been prepared is a misdeed. Sitting on a cushion made of buckwheat hulls, etc., wrapped in cloth, which has been casually discarded for the purpose of sitting, is also a misdeed. Sitting on something that has not been casually discarded will completely constitute an offense. This is because a mat is very valuable, while piles of grass, etc., are like unnecessary things. Here, the mention of a mat also includes the bedding of householders, and sitting or lying on it will also completely constitute an offense, because "coercion" is very serious. The offense of forcibly oppressing has been explained. If the offense of enticing householders occurs, what is the reason for that? Therefore, it is said, in the context of listening to the Dharma, using the mat of a householder, abandoning it without informing the householder and leaving. That is to say, when listening to the Dharma, one completely uses the mat of a householder, abandons it without informing the householder and leaves, this offense will occur. This refers to Spomgamo going to the homes of some patrons, and when the patrons' wives spread out mats, he would sit on them and begin to teach the Dharma extensively, and the patrons' wives would think, "This is work," and would stand up and leave. He also would not inform them and would stand up and leave alone, and those mats would...
Chinese
据说，一群强盗抢走了东西，家人寻找垫子却找不到，于是问斯波姆嘎莫：“圣母，垫子都到哪里去了？”她回答说：“正如你们没有邀请我就抛弃了我一样，我也一样。”这是从这个基础上制定的。这实际上是为了从根本上防止背叛。对于出家人和外道的出家人来说，这本身就是一种过失。如果实际变成已经过去的终点，那么因此，说了“抛弃的危险范围的尽头”。应该明白，之前将人留在原地，然后离开，所显示的危险范围的尽头，就是这里的危险范围的尽头。据说，四十九个弓箭步以内是它的危险范围等等。已经说完了“如果背叛在家人，就会犯堕落罪”。现在从这以下，将要讲述三个关于妇女炫耀手艺的堕落罪。如果因为什么而犯下纺线的堕落罪呢？因此，说了“纺线”。如果做了任何一种线的性质，那就是纺线，因此会犯下这个过失。虽然像这样进行区分时，说可以接受七种中的任何一种，但这只是一个例子，因为纺任何种类的线都会犯下同样的炫耀手艺的过失。据说，为了制作腰带和鞭子，在隐蔽的地方不会犯堕落罪。腰带和鞭子等是腰带的样式，为了这个目的，由于与佛法相关的需要，在隐蔽的地方纺线不会犯堕落罪。在提到“妇女炫耀手艺的三个堕落罪”时，它们的主体是纺线。第二个是做家务。第三个是煮生食。其中，第一个纺线已经说完了。虽然应该说剩下的两个，但在这里不提那两个，而是要说另外两个，即比丘尼僧团拥有衣服的堕落罪和煮食物的堕落罪。像这样
English
It is said that a group of robbers stole things, and the family members searched for the cushions but could not find them. So they asked Spom Gamo, "Holy Mother, where have all the cushions gone?" She replied, "Just as you abandoned me without inviting me, so do I." This was established on that basis. This is actually to prevent betrayal from the root. For monks and non-Buddhist renunciates, this itself is a transgression. If it actually becomes the ultimate end of having passed, then therefore, it is said, "The end of the abandoned danger zone." It should be understood that the end of the danger zone shown by leaving someone behind and then leaving, is the end of the danger zone here. It is said that within forty-nine cubits is its danger zone, and so on. It has already been said that "If one betrays a householder, one commits a transgression of downfall." Now, from here on, three transgressions of downfall concerning women showing off their crafts will be explained. If one commits a transgression of spinning thread because of what? Therefore, it is said, "Spinning thread." If one does any kind of thread nature, that is spinning thread, and therefore one commits this transgression. Although when distinguishing in this way, it is said that one can accept any of the seven, this is just an example, because spinning any kind of thread will commit the same transgression of showing off one's craft. It is said that there is no transgression in a secluded place for the purpose of making belts and whips. Belts and whips, etc., are the style of belts, and for this purpose, due to the need related to the Dharma, there is no transgression in spinning thread in a secluded place. When mentioning "the three transgressions of downfall of women showing off their crafts," their main subjects are spinning thread. The second is doing housework. The third is cooking raw food. Among them, the first, spinning thread, has already been explained. Although the remaining two should be explained, here those two are not mentioned, but rather two others will be mentioned, namely the transgression of nuns possessing the robes of the Sangha and the transgression of cooking food. Like this