Chinese
已经说过的法类，如果能够通晓其全部意义，那么如果不能通晓，就会因此而受到责备。如果是男子、变化者、阉人、双性人、两性人，对于他们善说和恶说的法类，如果能够通晓其全部意义，那么如果不能通晓，就会因此而受到责备。对于属于非人道的男性，犯了轻罪。对于属于畜生道的女性，犯了轻罪。对于属于畜生道的男性，如果犯了轻罪，就会受到责备。对于行淫的堕罪，做了多少不同的行淫，每一次都会产生一个轻罪。没有堕罪的情况是，因为考虑其他事情而说出地方的固定词语，例如，在中央地区，水器的类别被称为“昆迪卡”，由此想到，在拘萨罗国，女性的生殖器被称为“昆迪卡”，如果说出这样的名字，就没有堕罪。名字的部分相似，例如，大麦被称为“亚瓦”，草和用“亚瓦”做成的篱笆被称为“亚瓦尼卡”，对于不清净的行为被称为“亚帕”，如果说大麦、草和篱笆的“亚帕”，因为“亚帕”这个词的发音错误，就没有堕罪。初学者、疯癫者、心烦意乱者、被感受所困扰者，没有堕罪。应该学习的是，在所有地方、所有情况下，对于表达不净行的行为，轻罪的行为，粗大的行为，以及成为实际行为的各种情况，都不要依止，应该学习。补救的方法将在下面说明。说完与性行为相关的僧残罪之三。关于恭敬赞叹的僧残罪的开端，也与身体接触的僧残罪的开端相似。特别的是，阿遮迦开始向婆罗门和居士的妻子们说法，当他越是引诱她们，他就越是在她们面前为了恭敬自己的身体而这样赞叹说：像我这样的持戒比丘，具有善法，行梵行，如果用这种与性行为相关的法来恭敬，那么这种恭敬是所有恭敬中最殊胜的。他们之中，哪些人接受了，那些人就……
English
If one is able to understand all the meanings of the doctrines that have been spoken, then if one is not able to understand, one will be blamed for it. If one is a male, a transformation, a eunuch, a hermaphrodite, or a person with two genders, and is able to understand all the meanings of the doctrines that are well-spoken and ill-spoken, then if one is not able to understand, one will be blamed for it. For a male belonging to the non-human realm, a minor offense is committed. For a female belonging to the animal realm, a minor offense is committed. For a male belonging to the animal realm, if a minor offense is committed, one will be blamed. For a downfall of sexual intercourse, as many different acts of intercourse as are committed, each one will result in a minor offense. There is no downfall in the case of speaking a fixed word of a region while thinking of something else, for example, in the central region, a type of water vessel is called "Kundika," and from this it is thought that in the country of Kosala, the female genitals are called "Kundika," and if one utters such a name, there is no downfall. If the part of the name is similar, for example, barley is called "Yava," and grass and a fence made of "Yava" are called "Yavanika," and for impure conduct, it is called "Yabha," if one says "Yabha" for barley, grass, and fence, there is no downfall because of the mispronunciation of the word "Yabha." There is no downfall for a beginner, a madman, a disturbed mind, or one who is afflicted by feelings. What should be learned is that in all places and at all times, one should learn not to rely on all kinds of actions that express impure conduct, the actions of minor offenses, gross actions, and those that become actual actions. The remedy will be explained below. The third Sanghavasesa concerning speaking about sexual intercourse has been explained. The beginning of the introduction to the Sanghavasesa of reverence and praise is also similar to the beginning of the introduction to the Sanghavasesa of physical contact. In particular, Acharka began to teach the Dharma to the wives of Brahmins and householders, and the more he seduced them, the more he praised himself in front of them for the sake of revering his body, saying: "If a monk like me, who is virtuous, possesses good qualities, and practices celibacy, is revered with this Dharma related to sexual intercourse, then this reverence is the most excellent of all reverences." Among them, those who accepted it, those who...
Chinese
一起用手杖和棍棒，嬉戏玩耍，互相推撞，到处嬉闹，到处喧哗，殴打身体。那些不属于我们的人就从那里出来，争吵，辱骂，在任何门里，我们自己的家人也听到了一些以前从未听过的词语，是从阿阇梨那里听到的。如果我们的父母和兄弟姐妹听到了，就会责骂说，连迦兰陀竹园都不让去，更何况是去游荡呢？于是就进行争吵，互相辱骂。当时，众比丘禀告世尊，世尊因这件事、这个缘起、这个因缘，召集了比丘僧团，如来以十种利益制定学处，说：我的声闻弟子们，应如是诵此学处之根本：若有比丘，心怀染污，为了自己身体的供养，如是赞叹具有戒律、具有善法、行梵行的比丘，说：像我这样的比丘，以这种与性行为相关的法来供养，此女是供养中的第一，则犯僧残。世尊制定了此学处。地点是舍卫城（Shravasti，古印度城市）；人物是阿阇梨；烦恼是贪欲；罪行是赞叹供养。其中，何谓“比丘”？如前所说。何谓“心怀染污”？亦如前所说。何谓“对妇女”？指对于妇女或少女，能够完全理解说得好或说得不好的法义。何谓“在……前”？指在前面。何谓“为了自己身体的供养”？指为了自己的供养。何谓“像我这样的”？是指指示和普遍指示的委婉语。何谓“比丘”？指具有如前所说的比丘之体性者。何谓“具有戒律”？指具有如前所说的戒律之蕴者。何谓“具有善法”？指具有如前所说的等持之蕴者
English
Together with sticks and rods, they would play and frolic, pushing each other, making noise everywhere, and striking bodies. Those who did not belong to us would come out from there, arguing and scolding. In any doorway, even our own family members heard words they had never heard before, which they heard from the Acharya. If our parents and siblings heard, they would scold, saying, 'They won't even let us go to the Karandaka bamboo grove, let alone wander around!' Thus, they would argue and insult each other. At that time, the monks reported this to the Blessed One. The Blessed One, because of this event, this origin, and this circumstance, convened the Sangha of monks. Seeing the ten benefits of establishing precepts, the Blessed One said: 'My Shravakas, this is how the basis for training in the Vinaya should be recited: Again, any monk who, with a corrupted mind, praises a monk who is virtuous, possesses good qualities, and practices celibacy, in front of a woman, for the sake of venerating his own body, saying, "A monk like me venerates with this dharma associated with sexual intercourse, this woman is the best of venerations," commits a Sanghavasesa.' The Blessed One established this precept. The place was Shravasti. The person was Acharya. The affliction was desire. The offense was praising veneration. Among these, what is meant by "monk"? It is as before. What is meant by "with a corrupted mind"? It is also as before. What is meant by "to a woman"? It refers to a woman or a young girl who is able to fully understand the meaning of well-spoken or poorly spoken teachings. What is meant by "in front of"? It means in front. What is meant by "for the sake of venerating his own body"? It means for the sake of his own veneration. What is meant by "like me"? It is a euphemism for indicating and universally indicating. What is meant by "monk"? It refers to one who possesses the nature of a monk as previously described. What is meant by "virtuous"? It refers to one who possesses the aggregate of virtue as previously described. What is meant by "possessing good qualities"? It refers to one who possesses the aggregate of samadhi as previously described.
Tibetan
་དང་ལྡན་པའོ། །ཚངས་པར་སྤྱོད་པ་ལ་ཞེས་བྱ་བ་ནི་ཤེས་རབ་ཀྱི་ཕུང་པོ་ཇི་སྐད་བསྟན་པ་དང་ལྡན་པའོ། །འཁྲིག་པ་དང་ལྡན་པའི་ཞེས་བྱ་བ་ནི་མི་ཚངས་པར་སྤྱོད་པ་དང་ལྡན་པའོ། །ཆོས་འདིས་ཞེས་བྱ་བ་ནི་ཆོས་མ་ཡིན་པ་ཆོས་ཀྱི་སྒྲར་བསྟན་པ་འདིས་ཡིན་གྱི་གཞན་གྱིས་ནི་མ་ཡིན་པའོ། །བསྙེན་བཀུར་ན་ཞེས་བྱ་བ་ནི་བསྙེན་བཀུར་བྱས་ནའོ། །སྲུ་ཞེས་བྱ་བ་ནི་དགའ་བའི་ཚིག་བླ་དགས་ཀྱིས་བོད་པའོ། །འདི་ནི་བསྙེན་བཀུར་རྣམས་ཀྱི་མཆོག་ཡིན་ནོ་ཞེས་བྱ་བ་ལ་མཆོག་ཡིན་ནོ་ཞེས་བྱ་བ་ནི་གཙོ་བོ་ཡིན་ནོ། །བསྔགས་པ་བརྗོད་ན་ཞེས་བྱ་བ་ནི་བསྟོད་པ་བྱས་ནའོ། །དགེ་འདུན་ལྷག་མའོ་ཞེས་བྱ་བ་ནི་སྔ་མ་བཞིན་ནོ། །དེ་ལ་ལྟུང་བ་ཇི་ལྟར་འགྱུར་ཞེ་ན། འདིར་ཡང་དངོས་གཞི་དང་སྦྱོར་བ་དང༌། སྦྱོར་བའི་སྦྱོར་བས་ལྟུང་བ་རྣམ་པར་གཞག་པ་དང༌། ལྟུང་བ་མེད་པ་དང༌། བསླབ་པར་བྱ་བ་དང༌། ཕྱིར་བཅོས་པ་རྣམས་ཀྱིས་འདིའི་མཚན་ཉིད་ཤེས་པར་བྱའོ། །དེ་ལ་འདིར་དངོས་གཞིའི་ལྟུང་བ་རྣམ་པར་གཞག་པ་ནི་བདག་ཉིད་ལ་འཁྲིག་པས་བསྙེན་བཀུར་བྱ་བ་བསྔགས་ན་དགེ་འདུན་ལྷག་མར་འགྱུར་རོ། །དེའི་བྱེ་བྲག་ནི་བུད་མེད་དམ་གཞོན་ནུ་མ་ལེགས་པར་སྨྲས་པ་དང་ཉེས་པར་སྨྲས་པའི་ཆོས་རྣམས་ཀྱི་དོན་ཀུན་ཤེས་པར་ནུས་པ་ལ་བསྙེན་བཀུར་བསྔགས་པའི་བདེ་བ་ཉམས་སུ་མྱོང་བར་བྱ་བའི་འདུན་པ་ཀུན་དུ་འདོད་ཆགས་དང་ལྡན་པས་ང་ལྟ་བུ་ལ་འཁྲིག་པ་དང་ལྡན་པའི་ཆོས་འདིས་བསྙེན་བཀུར་བྱས་ན་དེ་ནི་མཆོག་ཡིན་ནོ་ཞེས་བསྔགས་ན་དངོས་གཞིར་འགྱུར་རོ། །མིའི་འགྲོ་བར་གཏོགས་པའི་བུད་མེད་དམ་གཞོན་ནུ་མ་ལེགས་ པར་སྨྲས་པ་དང་ཉེས་པར་སྨྲས་པའི་ཆོས་རྣམས་ཀྱི་དོན་ཀུན་ཤེས་པར་ནུས་པ་གང་ཡང་རུང་བ་ལ་ན་སྨད་པ་མེད་དོ། །དགེ་སློང་འགྲོ་བ་གཞན་གྱི་རྣམ་པ་བསྟེན་པ་ན་དགེ་སློང་གི་འདུ་ཤེས་ཡོད་པ་ལ་ན་སྨད་པ་མེད་དོ། །དངོས་པོ་བཟང་ངན་དང་འདྲ་བ་ལ་ན་སྨད་པ་མེད་དོ། །འགྲོ་བ་གཞན་ལས་སྐྱེས་པ་དང་འགྲོ་བ་གཞན་གྱི་རྣམ་པ་བསྟེན་པ་ལ་ན་སྨད་པ་མེད་དོ། །གནས་སྐབས་གཞན་ཐོབ་པ་ལ་ན་སྨད་པ་མེད་དོ། །གཞི་གཅིག་ལ་བསླབ་པ་དུ་མ་བཅས་པ་ཉིད་ལ་ན་སྨད་པ་མེད་དོ། །དངོས་པོ་ལ་ཐེ་ཚོམ་ཟ་བས་བསམ་པ་དང་བཅས་པར་ཞུགས་པ་ལ་ན་སྨད་པ་མེད་དོ། །ཡུལ་བསམས་པ་དང་མ་བསམས་པ་ལ་ན་སྨད་པ་མེད་དོ། །རང་གི་དོན་དུ་བྱེད་པ་ལ་ན་སྨད་པ་མེད་དོ། །བ་ལྟ་བུ་དགེ་སློང་ཚུལ་ཁྲིམས་དང་ལྡན་པ་ཞེའམ་དགེ་བའི་ཆོས་ཅན་ཞེའམ་ཚངས་པར་སྤྱོད་པ་ཞེའམ་ཚུལ་ཁྲིམས་དང་ལྡན་པ་ད
Chinese
和合之意。名为梵行者，即具有如前所述之智慧蕴。名为具有性交者，即具有非梵行。此法者，即以非法显示为法的名相，唯有此法，而非其他。若敬重者，即若作敬重。苏者，乃以欢喜之尊称呼唤。此乃一切敬重中最殊胜者，殊胜者，即最主要者。若赞叹者，即若作赞颂。僧残者，如前。若问彼如何成堕罪？此处亦以正行与加行，以及加行之加行安立堕罪，以及无堕罪，以及应学，以及还净等，应知此等之相。其中，此处安立正行之堕罪者，若赞叹以性交敬重自己，则成僧残。其差别是，对于妇女或少女，能完全了知善说与恶说法之诸法义者，以普遍具有贪欲之心，欲受用敬重赞叹之乐，若赞叹如我者，以此具有性交之法作敬重，乃最殊胜者，则成正行。对于属于人道的妇女或少女，能完全了知善说与恶说法之诸法义者，无论任何，皆无有罪。比丘若依止其他有情之相，若对比丘有想，则无有罪。对于好坏相似之事物，则无有罪。若从其他有情所生，或依止其他有情之相，则无有罪。若获得其他状态，则无有罪。于一事而安立多种学处，则无有罪。对于事物生起怀疑，而以有思之心趣入，则无有罪。对于所缘作意与未作意，则无有罪。若为自己之利益而作，则无有罪。如云比丘具戒，或具有善法，或行梵行，或具戒等。
English
It means harmony. The so-called practitioner of pure conduct is the one who possesses the aggregate of wisdom as previously described. The so-called one who engages in sexual intercourse is the one who engages in non-pure conduct. This Dharma means that it is this that shows what is not Dharma as the name of Dharma, only this, not others. If one reveres, it means if one makes reverence. "Su" is a respectful term of endearment. This is the most excellent of all reverences, and the most excellent is the most important. If one praises, it means if one makes praise. "Sanghavesesa" is as before. If one asks how a downfall occurs, here too, the downfall is established by the main action and the preparatory action, and the preparatory action of the preparatory action, as well as the absence of downfall, and what should be learned, and purification, etc., one should know the characteristics of these. Among them, here, the establishment of the downfall of the main action is that if one praises the act of revering oneself with sexual intercourse, it becomes a Sanghavesesa. The distinction is that for a woman or a young woman who is able to fully understand the meaning of the Dharma of well-spoken and ill-spoken words, with a desire to experience the pleasure of reverence and praise with a mind full of desire, if one praises someone like me, saying that revering with this Dharma that possesses sexual intercourse is the most excellent, then it becomes the main action. For a woman or a young woman belonging to the human realm who is able to fully understand the meaning of the Dharma of well-spoken and ill-spoken words, there is no fault in any case. If a monk relies on the appearance of another being, and if he has the perception of a monk, then there is no fault. There is no fault in things that are similar in good and bad. There is no fault in being born from another being or relying on the appearance of another being. There is no fault in obtaining another state. There is no fault in establishing multiple trainings on one basis. There is no fault in entering with a thoughtful mind due to doubt about things. There is no fault in contemplating or not contemplating the object. There is no fault in acting for one's own benefit. For example, a monk who is virtuous, or possesses good qualities, or practices pure conduct, or is virtuous, etc.