English
It surpasses worldly beings through discernment. If they do not discern, how can they properly enter the realm of knowledge? Just as entering from the aspect of transcendence of the world, one sees the meaning of impermanence. However, it is not seen as the nature of impermanence itself. Regarding the meaning of impermanence itself, just as it is, it should be understood that the remaining aspects are also to be combined in the same way. Just as abiding in these, one sees the meaning of impermanence and directly experiences it. However, it is not seen through the gate of elaboration by explicitly stating "it is impermanent." Similarly, the aspects of suffering and so forth should also be combined. This is called the ascertainment of truth, which is the second [section] of the Compendium. What is the ascertainment of Dharma? What is called Dharma refers to the Sutra, the musical expression, the prophecy, the verses, the inspired utterances, the narratives, the accounts of realization, the accounts of such occurrences, the stories of births, the extensive teachings, the wondrous Dharmas, and the teachings that establish the definitive meaning. Dharma is the twelve-part teaching included in the sacred scriptures. Sutra refers to what is spoken solely in the manner of what is appropriately spoken. Why did the Tathagata not separately explain the meaning accepted by the Tathagata? It is said: Seeing ten benefits, the Tathagata teaches the Dharma in the manner of what is appropriately spoken, making it easy to establish, easy to explain, easy to grasp, and through reverence for the Dharma, one quickly perfects the accumulations, quickly realizes the nature of Dharma, gains faith upon knowing the Buddha, gains faith upon knowing the Dharma and the Sangha, touches the excellence of abiding in happiness in this very life, and by properly establishing it with truthful words, one delights the minds of the noble ones, and goes to the gathering of the wise, called "wise, wise." Among these, how is it easy to establish? It means that the teacher summarizes and establishes the many meanings to be known, in order to save time. Easy to explain means that through a small part, one can understand the vast meaning. For example, "establishing" and "constant establishing" and so on. It is also easy for the listener to understand the text. Through reverence for the Dharma, one quickly perfects the accumulations,
Chinese
生起（恭敬）是因为修习此法才能知晓，所以通过生起恭敬，珍视此法，从而使信心等功德圆满。迅速证悟法性，正是因为如此珍视，修习的智慧才会变得敏锐。了知诸佛并获得信心，是因为领悟到教法安住良好，从而对导师等产生信心。触及在现法中安乐住之殊胜，是因为以极大的精勤努力于所思之义，或者通过证悟获得极大的欢喜之故。以正确的言语进行决断，能使圣者们心满意足。因为能辨别甚深之义，因此才会被列入智者的行列，即对此完全通达之义。最后，应将两者结合起来，视为一种利益。讽诵调（梵音直译：udāna，汉语字面意思：自说）是什么？即在经部的中间和结尾，以偈颂讽诵。此外，如果思维需要引导之义的经典，那就是讽诵调。授记是什么？即对声闻的过去世和未来生进行授记。此外，需要确定意义的经典就是授记。因此，通过区分，是为了宣说密意而进行授记。偈颂是什么？即以偈颂形式宣说，包括二句偈、三句偈、四句偈、五句偈和六句偈。因缘是什么？即欢喜宣说。例如，梵天、正法、普遍救护以及禅定等将会出现。本生是什么？例如，为何宣说以及宣说包括堕罪的学处。本生部是指为某些人宣说以及宣说包括堕罪的学处，例如此地、此时和广大的出现。譬喻是什么？即结合比喻进行宣说。因为这能使意义清晰，也就是显而易见的意思。如是发生是什么？即与往昔的修行相结合。本生部是什么？即菩萨
English
Generating (reverence) is because one can only know by practicing this Dharma, so by generating reverence, cherishing this Dharma, thereby perfecting the accumulation of faith and other virtues. Quickly realizing the nature of reality is precisely because of such cherishing, the wisdom of practice becomes sharp. Knowing the Buddhas and gaining faith is because of understanding that the teachings abide well, thereby generating faith in the teacher and others. Touching the excellence of abiding in bliss in this very life is because of striving with great diligence for the meaning of what is thought, or because of obtaining great joy through realization. Deciding with correct words can satisfy the minds of the noble ones. Because one can distinguish profound meanings, therefore one is listed among the wise, that is, the meaning of fully understanding this. Finally, the two should be combined and regarded as one benefit. What is Udana (Sanskrit transliteration: udāna, literal Chinese meaning: self-speaking)? That is, in the middle and end of the Sutra, chanting in verse. In addition, if one thinks about the scriptures that need to be guided, that is Udana. What is prophecy? That is, prophesying the past lives and future lives of the Shravakas. In addition, the scriptures that need to determine the meaning are prophecies. Therefore, by distinguishing, it is to prophesy to declare the secret meaning. What is a verse? That is, it is declared in the form of a verse, including two-line verses, three-line verses, four-line verses, five-line verses, and six-line verses. What is the cause? That is, joyfully speaking. For example, Brahma, Dharma, universal protection, and meditation will appear. What is Jataka? For example, why it is said and the precepts including the fall are said. The Jataka section refers to speaking for some people and speaking the precepts including the fall, such as this place, this time, and the great appearance. What is a parable? That is, speaking in conjunction with metaphors. Because this can make the meaning clear, that is, the meaning is obvious. What is it like that happened? That is, it is combined with the practice of the past. What is Jataka section? That is, Bodhisattva
Chinese
与戒律相符的行为。什么是极其广大？与菩萨的律藏相符。极其广大如何进行辨析，以及无与伦比呢？因为极其广大能利益一切众生，是安乐之处，广大，宽广，以及以艰难的方式宣说佛法。为什么进行辨析？为了辨析一切障碍。为什么无与伦比？因为没有能与之相比的。这些是极其广大等大乘的名称，因为它具有七种伟大之处，所以被称为大乘。七种伟大之处是：目标伟大，修行伟大，智慧伟大，精进伟大，方便伟大，获得伟大，以及事业的差别。其中，目标伟大是指以《千百颂》等无数经藏所宣说的佛法为目标。修行伟大是指菩萨道能成办自他一切利益。智慧伟大是指对人与法都无我。精进伟大是指在三大阿僧祇劫中行持百千种难行之苦行。方便善巧伟大是指不住于轮回与涅槃。获得伟大是指获得空性、无畏以及与佛法不混杂等无数无量的功德。事业伟大是指如实地宣说轮回尽头难以成办之事，从而成就佛的利生事业。什么是奇特的佛法？是指宣说声闻、菩萨和佛的奇特之处的佛法。什么是确立的教法？是指宣说佛法之体性永不退转。佛法之体性是指经藏等佛法。导师佛陀所造的经等这些会变成三藏，其中，凡是经、以歌咏表达、预言、偈颂、特别讲述的这些是声闻的经藏。故事和思辨讲述，以及像那样的
English
It is in accordance with conduct and endowed with it. What is exceedingly extensive? It is endowed with the Bodhisattva's collection. How is the exceedingly extensive analyzed, and what is incomparable? Because the exceedingly extensive benefits all sentient beings, is a place of happiness, is extensive, is vast, and teaches the Dharma in a difficult manner. Why is it analyzed? In order to analyze all obscurations. Why is it incomparable? Because there is nothing to compare with it. These are the names of the Great Vehicle, such as the exceedingly extensive, because it possesses seven great aspects, it is called the Great Vehicle. The seven aspects are: great object, great practice, great wisdom, great diligence, great skillful means, great attainment, and the distinction of great activity. Among these, the great object is because it takes as its object the Dharma taught in immeasurable sutras such as the Hundred Thousand Verses. The great practice is because the path of the Bodhisattva accomplishes all the benefits of oneself and others. The great wisdom is because there is no self in persons and phenomena. The great diligence is because it applies to hundreds of thousands of difficult practices in three great countless eons. The great skillful means is because it does not abide in samsara and nirvana. The great attainment is because it attains emptiness, fearlessness, and the unmixed qualities of the Buddhas, and so on, immeasurable and countless qualities. The great activity is because it truly shows the difficult things to be done as long as samsara exists, and thus accomplishes the deeds of the Buddhas. What is the wondrous Dharma? It is the Dharma that teaches the wondrous qualities of the Hearers, Bodhisattvas, and Buddhas. What is the established teaching? It is that which teaches that the nature of the Dharma never turns back. The nature of the Dharma is the Dharma taught in the sutras and so on. These sutras and so on, created by the teacher Buddha, become the three pitakas, in which the sutras, the expressed in song, the prophesies, the verses, and the special discourses are the sutra pitaka of the Hearers. The basis of discussion, the expression of thought, and that which is like that
Chinese
幼小和出生的世代轮回等，这是律藏。 其中，事基是关于堕落的学处等，所说之内容汇集，故为律藏。分别言说等，应知是它的眷属。甚为广大和稀有的法， 这是菩萨藏。为何将这些汇集于菩萨藏中呢？因为它们的殊胜威力不可思议，且具有广大的特点。决定显示的，这是二者的法相论藏。声闻乘和大乘。 为何如来安立三藏？为了对治一切近分的烦恼，故安立经藏。为了断除所化众生生起的疑惑，为了显示以经和韵律等宣说， 为了对治具有两种边见的近分烦恼，故安立律藏。对治与两种边见结合的近分烦恼，是为了舍弃享用储蓄之物，以及开许价值百万的衣服等。 又，两种边见是欲乐和苦行的边见。为了对治执持自宗为胜的近分烦恼，故安立法相论藏。因为在那里近分烦恼容易生起，为了广泛显示法的体相。 又，为了修习三种学，故安立经藏。如此，依靠经藏，调伏众生，使三种学圆满，因为在那里广说这些。为了成办增上戒学和增上心学，故安立律藏。如此，依靠律藏，成办增上戒学和增上心学，依靠别解脱戒的律仪，显示趋近学道的途径，从而使戒律清净，并使之完全清净，因为通过无悔等次第，使心平等安住。
English
The young and the generations of birth and rebirth, etc., this is the Vinaya Pitaka. Among them, the basic events are the precepts regarding downfalls, etc., the content of what is said is collected, hence it is the Vinaya Pitaka. Discernment, speech, etc., should be known as its retinue. What is extremely vast and rare dharma, This is the Bodhisattva Pitaka. Why are these collected in the Bodhisattva Pitaka? Because their special power is inconceivable and they possess great characteristics. What is shown as definitive is the Abhidhamma Pitaka of both. The Hearer Vehicle and the Great Vehicle. Why do the Tathagatas establish the Three Pitakas? In order to counteract all the near afflictions, the Sutra Pitaka is established. In order to cut off the doubts that arise in the beings to be tamed, in order to show that it is proclaimed with sutras and rhythms, etc., In order to counteract the near afflictions that possess two extremes, the Vinaya Pitaka is established. The antidote to combining near afflictions with two extremes is to abandon the enjoyment of accumulated things, and to allow clothes worth a million, etc. Also, the two extremes are the extremes of desire and merit and the extreme of self-torment. In order to counteract the near affliction of holding one's own view as supreme, the Abhidhamma Pitaka is established. Because near afflictions easily arise there, in order to extensively show the characteristics of the Dharma. Also, in order to practice the three trainings, the Sutra Pitaka is established. Thus, relying on the Sutra Pitaka, taming beings, making the three trainings complete, because these are extensively spoken of there. In order to accomplish the higher training in discipline and the higher training in mind, the Vinaya Pitaka is established. Thus, relying on the Vinaya, accomplishing the higher training in discipline and the higher training in mind, relying on the discipline of the Pratimoksha vows, showing the path to approach the path of learning, thereby purifying the discipline and making it completely pure, because through the sequence of non-regret, etc., the mind is placed in equanimity.