Chinese
和，佛塔的量，经的教导，执持和依靠它，显示无数的如来，清净不净的刹土，众多的珍宝，显示安住在同一个座位上。这些要和下面出现的文句结合起来。从佛塔中出现舍利，显示如来的法身安住在本经中。佛塔在空中升起，也显示如来的清净刹土也特别胜过世间的善根。五百次在空中升起，显示如来超越一切轮回，安住在寂灭的境界中。或者显示在此唯一的乘中，特别胜过第二个乘。空中虚空是指安住在真实空性中。经中从“各种观看悦意”到“遍满一切世界”之间，是显示庄严的相状，即八种庄严和伞及幡等等。如同佛塔以一切庄严来庄严一样，如来的身体和殊胜的法要和一切功德结合起来。一切庄严是各种功德的例子。五千个“卡尔那”是信、精进、忆念、禅定和智慧的例子。成千上万的“瑞巴”是指禅定和禅定。胜幢和幡是指智慧和陀罗尼。花鬘要和忆念近住结合起来。殊胜的香和妙香是如来的身体们和消除一切烦恼的真实如是性。经中从“它的伞的花鬘”到“卡尔克达那欧”之间，要和七宝、七圣财结合起来。经中从“对那个佛塔”到“合掌而坐”之间，是显示见到和殊胜超越众生，因为成为稀有而使眷属生起信心，以神通的功德显示此经是殊胜的，因为佛塔出现而生起恭敬，觉察眷属的想法而公开提问疑惑，即ེ་等以上各种都应结合起来。经中说： “此后，彼时名为大勇者”至“谁发出如此之声”之间，是询问意义。经中说：“如是禀告”至“彼发出此声”之间，是世尊所说，首先是提起，然后是直接显示，最后是总结。注释中说：“密集安住”是指如来等证得法身而住，或是化身金色身证得而住，应与此经结合。经中说：“大勇者向东方”至“名为如来宝多出现”之间，这也是四种方式：如来之身和往昔之愿，以及授记和如愿而行。所谓“宝”，是指如来一位或多位安住。注释中说，经中显示如来时，在显示一位如来宝多的身中，所有如来的身都汇集，因此显示身平等，显示唯一乘也包含所有乘，就像众多珍宝，但珍宝的自性相同一样，化身和圆满报身也是身相同，对于清净的经文和论典来说，是无二的。经中说：“世尊彼之愿如是”至“完全圆满”之间，是显示往昔之愿。经中说：“又大勇者世尊”至“造一个大佛塔”之间，是授记。经中说：“其他佛塔是为我而造”至“如是善哉”之间，是如愿成就。经中说：“大勇者如是，因此”至“赐予善哉”之间，是简略地授记。经中说：“此后大勇者”至“见到如来之身”之间，是之前提起和佛塔的区别，其中也有祈请、回答、重复祈请和区别之意。经中说：“如是禀告，世尊”至“应在此迎请”之
English
and, the size of the stupa, the teaching of the sutra, holding and relying on it, showing countless Tathagatas, purifying impure realms, many precious things, showing sitting on one seat. These should be combined with the sentences that appear below. The appearance of relics from the stupa shows that the Dharmakaya of the Tathagata resides in this sutra. The stupa rising in the sky also shows that the pure realm of the Tathagata is particularly superior to the worldly roots of virtue. Rising into the sky five hundred times shows that the Tathagata transcends all samsara and abides in the realm of nirvana. Or it shows that in this only vehicle, it is particularly superior to the second vehicle. The space in the sky refers to abiding in true emptiness. In the sutra, from "various pleasing sights" to "pervading all worlds," it shows the characteristics of adornment, namely the eight adornments and umbrellas and banners, etc. Just as the stupa is adorned with all adornments, the body of the Tathagata and this supreme Dharma should be combined with all virtues. All adornments are examples of various virtues. The five thousand "Karnas" are examples of faith, diligence, mindfulness, samadhi, and wisdom. The tens of thousands of "Ripas" refer to contemplation and samadhi. Victory banners and banners refer to wisdom and dharani. Garlands should be combined with mindfulness and close abiding. Excellent fragrance and incense are the bodies of the Tathagatas and the true suchness that eliminates all afflictions. In the sutra, from "the garland of its umbrella" to "Karkatanao," it should be combined with the seven jewels and the seven noble riches. In the sutra, from "to that stupa" to "sitting with palms together," it shows that seeing and being superior transcends beings, because becoming rare causes the retinue to generate faith, and the merit of miraculous powers shows that this sutra is supreme, because the stupa appears, reverence arises, and perceiving the thoughts of the retinue, doubts are openly asked, that is
English
All kinds of things above should be combined. The sutra says: From "Then, at that time, called Great Courage" to "Who is uttering such a sound?" is asking the meaning. The sutra says: "Having said that" to "He uttered this sound" is what the Blessed One said, first mentioning, then directly showing, and finally summarizing. The commentary says that "dwelling densely" means that the Tathagatas have attained and dwell in the Dharmakaya, or that the golden Nirmanakaya has attained and dwells, which should be combined with this sutra. The sutra says: "Great Courage to the east" to "The Buddha named Many Jewels appeared" is also four ways: the body of the Tathagata and past aspirations, as well as prophecies and fulfilling wishes. The so-called "Jewel" refers to one or many Tathagatas dwelling. The commentary says that when the sutra shows the Tathagata, in showing the body of one Tathagata Many Jewels, the bodies of all Tathagatas are gathered, thus showing the equality of bodies, and showing that the only vehicle also includes all vehicles, just like many jewels, but the nature of the jewels is the same, the Nirmanakaya and the Sambhogakaya are also the same body, for pure scriptures and treatises, it is non-dual. The sutra says: "The Blessed One's wish is like this" to "Completely fulfilled" is showing past aspirations. The sutra says: "Again, Great Courage, Blessed One" to "Build a great stupa" is prophecy. The sutra says: "Other stupas are built for me" to "As it is, good" is fulfilling wishes. The sutra says: "Great Courage, therefore" to "Granting good" is briefly prophesying. The sutra says: "Then Great Courage" to "Seeing the body of the Tathagata" is the difference between the previous mention and the stupa, which also includes prayer, answer, repeated prayer, and distinction. The sutra says: "Having said that, the Blessed One" to "Should be invited here"