English
It is also in the place of practice, and this sutra also shows that it is consistent with the meaning. Therefore, besides it, how are afflictions eliminated? How much can be said to eliminate all afflictions? For example, afflictions are eliminated for the sake of familiarizing oneself with quiescence, and for the sake of familiarizing oneself with insight. If one is liberated from the bondage of signs, then one will also be liberated from the bondage of bad destinies, and this can be called the elimination of all afflictions. As the Blessed One said: Beings are bound by the bondage of signs, and are also bound by bad destinies. By well cultivating the union of quiescence and insight, one will be liberated from both. Thus it is said. Sixteenth fascicle. At that time, the Blessed One said to Subhuti: Subhuti, from this point on, the fourth chapter all shows the nature of being completely of one taste. This is again divided into two types: Extensive explanation in single sentences, and brief indication in verses. Explanation in single sentences is also divided into three types: the Tathagata's statement, the noble Subhuti's answer, and the Blessed One's correct explanation. This is the Tathagata's statement. This is again divided into two types: stating the speaker in conjunction with time, and correctly showing the speaker himself. This is the first. At that time, does it refer to the time when the Blessed One proclaimed the nature of suchness as being of one taste, or to the time when the noble Subhuti made the request? The notes of the teacher True Awareness say that there are eleven situations at that time: when the Buddha dwells in the world, when the wheel of Dharma turns, when the continuous and gathering of disciples makes beings fully mature, when listening, thinking, and meditating, when liberation fully matures after planting the seeds, when correctly establishing one's own benefit, when establishing the meaning for destroying wrong views, when destroying the prison of samsara, and when the correct
Chinese
以宣说功德而生喜悦之义，以颠倒想摧毁众生之障之时；以及正直瑜伽士们领受珍宝分配之时，世尊之法如实分配于眷属，如是说故，即是如珍宝之法分配于眷属之时；以及如实修习瑜伽时，生起正直之三摩地与智慧，并压伏低劣之义，故于彼时如是说也。所谓“善现”者，乃是传承之说中，此于最初诞生之时，显现家宅，父母惊异，告语相士。相士们说：“此显现空性，唯是善妙，而无生起。”以此之故，名曰“善现”。导师真实谛于《圣妙金刚断截》之忆念文中说：“此乃东方世界之佛陀名曰青风，于此示现化身之影像。”广说如彼忆念文中所出。另有传承之说中说：“此有经典示现住于一生补处之位。”然未见可信之经典。有说：“此乃婆罗门之子，祈祷诸天而得。”此长大后，劝请父母迎请佛陀，如是作广大供养，于逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往逝往往逝往逝逝往逝 <h2> **Translation:** This passage describes the time when the afflictions of beings are destroyed by the power of speaking about merit and generating joy; when the yogis receive the distribution of precious things; when the Tathagata's Dharma is correctly distributed to the retinue, it is said to be the time when the Dharma Jewel is distributed to the retinue; and when one correctly cultivates yoga, correct samadhi and wisdom arise, and because it subdues the lesser meanings, it is said that it is at that time. "Subhuti" (善现，梵文：सुभूति，梵文罗马音：Subhūti，汉语字面意思：善现) is said to be from the lineage stories. When he was first born, he manifested a house, and his parents were amazed and spoke to the soothsayers. The soothsayers said, "This one who manifests emptiness is only virtuous and has no arising." Therefore, he is called "Subhuti." The teacher, Truthful Reality, in the mnemonic text of the Noble Diamond Cutter, said, "This is the Buddha of the Eastern World System, called Blue Wind. Here, he has shown an emanation image." The details are as they appear in that mnemonic text. Furthermore, in other lineage stories, it is said that there are scriptures that show that he dwells on the stage of being held by one birth. However, a reliable scripture has not been seen. Some say that he was the son of a Brahmin, obtained by praying to the gods. When he grew up, he urged his parents to invite the Buddha, and in that way, they made great offerings. When he went to the Grove of Victory to escort the Blessed One, he attained the fruit of an Arhat. Some say that he was the son of a king named Pure Voice. Why did the Buddha only bestow teachings upon the venerable Subhuti in this assembly? Why did he not bestow teachings upon the other three assemblies and the Bodhisattva assemblies? The teacher, Truthful Reality, in his mnemonic text, said that there are three reasons why teachings were not bestowed upon the other assemblies. First, when the Wheel of Dharma was first turned, the monks had previously entered the path and served the Buddha, while the other assemblies entered later. Secondly, it has been a hundred years since they took full ordination.
English
This passage describes the time when the afflictions of beings are destroyed by the power of speaking about merit and generating joy; when the yogis receive the distribution of precious things; when the Tathagata's Dharma is correctly distributed to the retinue, it is said to be the time when the Dharma Jewel is distributed to the retinue; and when one correctly cultivates yoga, correct samadhi and wisdom arise, and because it subdues the lesser meanings, it is said that it is at that time. "Subhuti" is said to be from the lineage stories. When he was first born, he manifested a house, and his parents were amazed and spoke to the soothsayers. The soothsayers said, "This one who manifests emptiness is only virtuous and has no arising." Therefore, he is called "Subhuti." The teacher, Truthful Reality, in the mnemonic text of the Noble Diamond Cutter, said, "This is the Buddha of the Eastern World System, called Blue Wind. Here, he has shown an emanation image." The details are as they appear in that mnemonic text. Furthermore, in other lineage stories, it is said that there are scriptures that show that he dwells on the stage of being held by one birth. However, a reliable scripture has not been seen. Some say that he was the son of a Brahmin, obtained by praying to the gods. When he grew up, he urged his parents to invite the Buddha, and in that way, they made great offerings. When he went to the Grove of Victory to escort the Blessed One, he attained the fruit of an Arhat. Some say that he was the son of a king named Pure Voice. Why did the Buddha only bestow teachings upon the venerable Subhuti in this assembly? Why did he not bestow teachings upon the other three assemblies and the Bodhisattva assemblies? The teacher, Truthful Reality, in his mnemonic text, said that there are three reasons why teachings were not bestowed upon the other assemblies. First, when the Wheel of Dharma was first turned, the monks had previously entered the path and served the Buddha, while the other assemblies entered later. Secondly, it has been a hundred years since they took full ordination.