Chinese
“需要”是指提问后，对于特别殊胜的执着等行为，我做守护等事情，有什么怀疑呢？这是最后的话语。同样，帝释天给予“好啊，好啊”的赞许后，为了显示中等的中等，说了“种姓之子或种姓之女”等。所谓“近于成就勇敢”，就是要使人产生说理和解脱的能力。所谓“意乐”，就是乐于说话。为了显示其他功德的方面，又说了“帝释天，还有”等。对于“寻找过失”等，如果有人以恼害之心进行攻击和辩论，不要认为不好而灰心。灰心就是心识愚昧和沮丧。如果智慧等非常杰出，人因为不了解心的功德，心想怎么会不这样呢？用“那为什么呢”来迎接，说了“就像这样”等。意思是说，轮回的恐惧等恐惧，是从执着事物而产生的，而对于此，以完全掌握般若波罗蜜多的力量，因为没有能作者和所作等近取，所以不会产生。为了显示中等的伟大，说了“帝释天，还有”等。其中，朋友是做利益和安乐的。大臣是出谋划策的主要人物。亲戚是从父母一方传递下来的。血亲是指从同一父母所生的兄弟姐妹等。出家人是释迦牟尼的儿子们。为了显示伟大的渺小，说了“对于此，外来反驳出现”等。对于“以具法而断绝”，有些人说，那些是用言辞压倒对方。另一些人认为，因为驳倒了所说的要证成的法，所以与要证成的法一起消除那些。所谓“有力量”，是因为具有听闻第一等。所谓“有能力”，是智慧圆满。
English
“Need” means that after asking, for particularly outstanding attachments and other behaviors, I do protection and other things, what doubts are there? This is the final word. Similarly, Śakra gave the praise of "Good, good," and then, in order to show the middle of the middle, said "son of a lineage or daughter of a lineage," etc. The so-called "close to achieving bravery" is to make people generate the ability to speak reason and liberation. The so-called "intention" is to be happy to speak. In order to show other aspects of merit, he also said, "Śakra, and also," etc. Regarding "looking for faults," etc., if someone attacks and argues with a harmful intention, do not be discouraged thinking it is not good. Discouragement is the mind being ignorant and depressed. If wisdom and other things are very outstanding, people do not understand the merits of the mind, and think, how could it not be like this? Use "Then why" to greet, and say "Just like this," etc. It means that the fear of samsara and other fears arise from attachment to things, and for this, with the power of completely mastering the Prajñāpāramitā, because there is no agent and what is to be done, etc., it will not arise. In order to show the greatness of the middle, he said, "Śakra, and also," etc. Among them, a friend is one who does benefit and happiness. The minister is the main person who gives advice. Relatives are people passed down from one parent or the other. Blood relatives refer to siblings, etc., born from the same parents. Monks are the sons of Śākyamuni. In order to show the smallness of the great, he said, "For this, external refutation appears," etc. Regarding "cutting off with Dharma," some people say that those are overwhelming others with words. Others believe that because the Dharma to be proven is refuted, those are eliminated together with the Dharma to be proven. The so-called "powerful" is because they have hearing first, etc. The so-called "capable" is perfect wisdom.
Chinese
邬玛集合等。超越名为反驳。对此，预言是很好地回答。在那里，能力是名为允许的同义词。为了显示伟大的中间，因此也说了憍尸迦在任何地方等。因此，从远处看，会变成看。合掌因此会变成顶礼。到达哪里后，以五种坛城极度敬礼，因此会变成敬礼。分别说出确定，因为可能会产生这样的想法，即对于一百来说，这只是分割这么多，因此说了憍尸迦你这样想，梵天的等。像以前一样结合，意思是进入无上圆满菩提的那些人，认为他们来到了这里，应该比较这些词语。对此，梵天种姓等三种是被初禅所包含。小光等三种也是从二禅中产生。小善等三种是住在三禅。无云等八种是四禅的地。无想有情是在大果的一个方向。为了产生更多福德，学习善巧方便是：憍尸迦，种姓之子或种姓之女应该这样生起心等。从这，意思是这部书。同样，因为担心一些智慧低下的人会产生分别念，因此说了憍尸迦你这样想等。通过说出他的足下，说了憍尸迦不要那样看。对此，在欲望中行为的习气是没有舍弃欲望的贪欲随眠，生于欲界的人们。在色中行为是舍弃了欲望的贪欲的粗大。对色的贪欲的显现执着是生于色界的人们。为了显示伟大的伟大，也说了憍尸迦种姓之子或种姓之女的家等。对此，家是普通人的住所。住所
English
Uma assembly and so on. Transcendence is called refutation. To this, prophecy is a good answer. There, ability is a synonym for being allowed. In order to show the great middle, therefore it is also said that Kausika is anywhere, etc. Therefore, looking from a distance, it will become seeing. Joining palms will therefore become prostration. After arriving at where, extremely prostrating with five mandalas, it will therefore become prostration. Separately stating certainty, because there may arise such a thought that for a hundred, this is only dividing so much, therefore it is said Kausika you think like this, Brahma's etc. Combine as before, meaning those who have entered the unsurpassed perfect enlightenment, thinking that they have come here, these words should be compared. To this, the three Brahma castes etc. are included in the first dhyana. The three small lights etc. are also born from the second dhyana. The three small virtues etc. are dwelling in the third dhyana. The eight cloudless etc. are the land of the fourth dhyana. The non-conscious beings are in one direction of the great fruit. In order to generate more merit, learning skillful means is: Kausika, a son or daughter of a lineage should generate such a mind, etc. From this, it means this book. Similarly, because of the fear that some people with low wisdom will generate discrimination, it is said Kausika you think like this, etc. By saying at his feet, it is said Kausika do not look like that. To this, the habit of acting in desire is that those who have not abandoned the sleep of desire's greed and are born in the desire realm. Acting in form is abandoning the grossness of desire's greed. The manifestation of attachment to form's greed is those who are born in the form realm. In order to show the great greatness, it is also said Kausika a son or daughter of a lineage's home, etc. To this, home is the dwelling of ordinary people. dwelling