Chinese
因此，通过相反的方式来展示，这就是所说的以反面的方式来展示。正如所说：为了堕入轮回和寂灭，因为证悟低下，以及没有完全执持，道路的相貌不完整，被其他的因缘所牵引，特意去做颠倒的事情，短暂和杂乱，对于处所和进入感到迷惑，以及被称为随行者，这九种分别念的自性，是反面一方的所依，声闻等会生起这样的念头。那么，执持的分别念，第一个是补特伽罗实有，作为各个凡夫的所依，如何是九种相貌呢？第一个分别念的意义是：世尊对于任何法都不会感到畏惧，等等，这是祈请，因为没有执持和舍弃的分别念的缘故。这是这样理解的。为了阐明这一点，所以祈请“那又为了什么呢？”等等。第二个分别念的意义是：善现，然而如果等等，这是祈请。如果那样行持，就是行持般若波罗蜜多，这是对于一切法都显示为无所缘，对于那样不感到畏惧等等，所行持的，因为没有作意的分别念，所以是对胜者的母亲如实地行持，这是总结性的词语。第三个分别念的意义是：那样行持的菩萨摩诃萨等等，这是所说的。那样行持就会受到礼敬，这是因为远离与三界相关的分别念，获得大威力的缘故，所以会受到礼敬。第四个分别念的意义是：善现，在不可衡量无数的世界中等等，这是所说的。用佛眼观看，这是因为远离安住的分别念，为了生起特殊的意义，以意念来作意。利益就是圆满地成办事业，所以会摄受。意念就是为了确定地执持具有福分的自性。
English
Therefore, it is said that it is shown in the opposite way, that is, it is shown in the opposite way. As it is said: In order to fall into samsara and nirvana, because the realization is low, and there is no complete clinging, the appearance of the path is incomplete, being led by other causes, deliberately doing inverted things, short-lived and chaotic, being confused about the place and entry, and being called a follower, these nine kinds of self-nature of conceptual thoughts are the basis of the opposite side, and sravakas and others will have such thoughts. So, how are the clinging conceptual thoughts, the first of which is the real existence of the person, as the basis of each ordinary person, how are the nine aspects? The meaning of the first conceptual thought is: The Blessed One will not be afraid of any Dharma, etc., this is a prayer, because there is no conceptual thought of clinging and abandoning. This is understood in this way. In order to clarify this, the prayer is "Then what is it for?" and so on. The meaning of the second conceptual thought is: Subhuti, however, if, etc., this is a prayer. If you practice in that way, you are practicing Prajnaparamita, which is to show that all dharmas are without objects, and you are not afraid of practicing in that way, etc., because there is no conceptual thought of attention, so it is practicing the mother of the victor as it is, this is a summary word. The meaning of the third conceptual thought is: The Bodhisattva Mahasattva who practices in that way, etc., this is what is said. Practicing in that way will be respected, because it is free from conceptual thoughts related to the three realms, and because of obtaining great power, it will be respected. The meaning of the fourth conceptual thought is: Subhuti, in immeasurable and countless worlds, etc., this is what is said. Looking with the Buddha's eye, this is because it is free from the conceptual thought of dwelling, in order to generate special meaning, to contemplate with intention. Benefit is to accomplish the business completely, so it will be accepted. Intention is to definitely hold the nature of having merit.
Chinese
如来以利益而作赞叹，即是善现凡是菩萨等所说。如前一样，为何如此，以疑问迎接，善现三千大千世界等所说。宣说此理广大，即是善现三千等所说。第五分别之义：善现菩萨摩诃萨与法相应等所说。一切有情未曾弃舍，此谓遮止于无事物而显现执着的分别。一切法观为空性，此谓消除于事物而显现执着的分别。第六分别之义：善现菩萨摩诃萨若与二法相应等所说。如是所说而行，此谓于法之事物而作意，我当极力断除分别，为了成办所说之义圆满之故。因此，是佛之意。第七分别之义：善现如是行持等所说。譬如此，以般若波罗蜜多的住处，此谓此住处是为遣除贪执的分别之故。为了阐明此理，为何如此等所说。因此，若住且如是行持，以等持与非等持之差别，当知如是说。成为无怙有情之怙主等十一句，从极喜开始，乃至获得佛的一切光明之极了悟，当如次第配合。收摄即是天子等如是所说。同样，为何如此，以疑问迎接，善现等所说，因为菩萨以如是所说的住处而住。
English
The Tathagata praised with benefits, that is, Subhuti, whatever Bodhisattva, etc., is said. As before, why is this so? To welcome the doubt, Subhuti said that the three thousand great thousand worlds, etc., are said. To show this extensively is what Subhuti said about the three thousand, etc. The meaning of the fifth distinction: Subhuti, Bodhisattva Mahasattva, endowed with Dharma, etc., is said. All sentient beings have not been abandoned, which means preventing the distinction of clinging to the manifestation of non-things. All dharmas are regarded as emptiness, which means eliminating the distinction of clinging to the manifestation of things. The meaning of the sixth distinction: Subhuti, Bodhisattva Mahasattva, if he is endowed with two other dharmas, etc., is said. Acting as said, this means that I should pay attention to the things of the Dharma and try my best to eliminate the distinctions, in order to accomplish the meaning of what I said completely. Therefore, it is the Buddha's intention. The meaning of the seventh distinction: Subhuti acts like this, etc., is said. For example, with this abode of Prajna Paramita, it means that this abode is for the purpose of eliminating the distinction of attachment. In order to clarify this point, why is this so, etc., is said. Therefore, if you live and act like this, you should know that it is said in terms of the difference between Samadhi and non-Samadhi. The eleven sentences such as becoming the protector of the helpless sentient beings, starting from extreme joy, until obtaining the complete enlightenment of all the light of the Buddha, should be combined in order. The summary is what the sons of gods, etc., said. Similarly, why is this so? To welcome the doubt, Subhuti, etc., said, because the Bodhisattva lives in the abode mentioned above.