English
The term "suffix" refers to the collection of letters ending with su and ti. The term "letter" refers to letters such as "this sound." The term "chapter on the Perfection of Wisdom" is synonymous with "chapter on complete purification." Among them, the past Tathagatas are taken as examples to understand the ultimate point they taught. Maitreya is taken as an example of the future Tathagata to clarify the elimination of doubts about the benefit of future sentient beings. In the explanation of the Perfection of Wisdom, the manifestation of the Ornament of Realization, the eighth chapter is called "Chapter on Complete Purification." Now, for the sake of the meaning of the path of seeing, we pray to the Perfection of Wisdom. For each truth, there is the forbearance of knowing the Dharma, knowing the Dharma, the forbearance of subsequent knowing, and subsequent knowing. Thus, possessing the nature of sixteen moments, in the context of all-knowingness, it is a synonym for the path of seeing. It is said: For truths such as suffering, knowing the Dharma, subsequent knowing, forbearance, and knowing the nature of moments, in the manner of all-knowingness, it is the path of seeing. This is merely a name, it is merely an image of conceptualization. This name also cannot be clearly pointed out as this, because in the ultimate truth, it is without self-nature. If asked what is meant by name? The answer is that it refers to the substance of language, it is an image of conceptualization. In order to explain the meaning, the question is asked, what is the aspect of truth? It is "World Honored One, for what reason," and so on. Form is not permanent, nor is it impermanent, because of its emptiness of essence, form is separated from permanence and impermanence, etc., therefore it is said to be neither permanent nor impermanent, this is the first aspect. Form is not bound, nor is it liberated, therefore it transcends boundaries and is completely pure, because it is separated from suffering and non-suffering, therefore there is no bondage and liberation, therefore it is completely pure and separated from the two extremes of permanence and annihilation, this is the second aspect. Subhuti.
Chinese
“ོར་རྒྱུ་དེས་ན་ཞེས་བྱ་བ་”的意思是，由于是所有法不颠倒地现证菩提之因，因此将要阐述如实显示法之真如的般若波罗蜜多。因为其他（法）没有像这样显示法之真如的能力，这是总结语。“གཟུགས་ཡོངས་སུ་དག་པས་ཞེས་བྱ་བ་”的意思是，由于远离空与不空，所以称为完全清净，这是第三。“གཟུགས་སྐྱེ་བ་མེད་པ་དང་འགག་པ་མེད་པ་དང་ཀུན་ནས་ཉོན་མོངས་པ་མེད་པ་དང་རྣམ་པར་བྱང་བ་མེད་པ་ཡོངས་སུ་དག་པས་ཞེས་བྱ་བ་”的意思是，由于不是我与无我的自性，所以是不生不灭、不染不净，这样称为完全清净，这是第四。“ནམ་མཁའ་ཡོངས་སུ་དག་པས་ཞེས་བྱ་བ་”的意思是，由于是能积聚因和非因，所以像虚空一样清净，这是第五。“གཟུགས་གོས་པ་མེད་ཅིང་ཡོངས་སུ་མི་འཛིན་པས་ཞེས་བྱ་བ་”的意思是，由于远离生起和不生起，所以没有被所有烦恼和近烦恼所染污，这是第六。“རབ་ཏུ་སྐྱེ་བ་དང་རབ་ཏུ་མི་སྐྱེ་བ་མེད་པས་ཀུན་ནས་ཉོན་མོངས་པ་མེད་པའི་ཕྱིར་ཡོངས་སུ་འཛིན་པ་མེད་པ་ཞེས་བྱ་བ་”的意思是，由于没有完全生起和完全不生起，所以没有烦恼，因此没有执取，这是第七。“ནམ་མཁའ་དང་བྲག་ཅ་སྒྲར་མེད་ཅིང་བརྗོད་དུ་མེད་ལ་དམིགས་སུ་མེད་པ་ཞེས་བྱ་བ་”的意思是，由于不是从因和非因中解脱，所以像虚空和山谷回声一样，以自性不可言说，这是第八。“གང་གི་ཕྱིར་འགོག་པ་དང་འགོག་པ་མེད་པ་དང་མ་འདྲེས་པ་དེའི་ཕྱིར་འགོག་པའི་བདེན་པའི་དོན་བརྗོད་པས་བསྟན་པའི་སྒོ་ནས་རྒྱུད་གཞན་ལ་ཐོབ་པར་བྱར་མེད་པ་ཞེས་བྱ་བ་”的意思是，因为灭和不灭不混杂，所以通过宣说灭谛的意义所显示的途径，不能在其他相续中获得，这是第九。“ཞི་བ་དང་མ་ཞི་བ་མེད་པས་དམིགས་པ་མེད་པར་བྱེད་པ་ཞེས་བྱ་བ་”的意思是，由于没有寂静和不寂静，所以使之没有所缘，这是第十。“ཉེ་བར་གོས་པ་དང་མ་གོས་པའི་ཆོས་ཐམས་ཅད་ཀྱིས་གོས་པ་མེད་པའི་ཕྱིར་ཞེས་བྱ་བ་”的意思是，由于远离不丰饶，由于没有被所有近染污的法——有漏法和不染污的法——无漏法所染污，所以超越二边而清净，这是第十一。“ཅི་སྨོས་ཏེ་ཞེས་བྱ་བ་”的意思是，执取等等。
English
"ོར་རྒྱུ་དེས་ན་ཞེས་བྱ་བ་" means that because it is the cause of perfectly awakening to all dharmas without reversing them, therefore, this Perfection of Wisdom, which truly reveals the suchness of dharmas as they are, will be explained. Because other (dharmas) do not have the ability to reveal the suchness of dharmas in this way, this is the concluding statement. "གཟུགས་ཡོངས་སུ་དག་པས་ཞེས་བྱ་བ་" means that because it is free from emptiness and non-emptiness, it is called completely pure, this is the third. "གཟུགས་སྐྱེ་བ་མེད་པ་དང་འགག་པ་མེད་པ་དང་ཀུན་ནས་ཉོན་མོངས་པ་མེད་པ་དང་རྣམ་པར་བྱང་བ་མེད་པ་ཡོངས་སུ་དག་པས་ཞེས་བྱ་བ་" means that because it is not the nature of self and non-self, it is unborn, unceasing, undefiled, and unpurified, thus it is called completely pure, this is the fourth. "ནམ་མཁའ་ཡོངས་སུ་དག་པས་ཞེས་བྱ་བ་" means that because it is the accumulation of cause and non-cause, it is pure like space, this is the fifth. "གཟུགས་གོས་པ་མེད་ཅིང་ཡོངས་སུ་མི་འཛིན་པས་ཞེས་བྱ་བ་" means that because it is free from arising and non-arising, it is not stained by all afflictions and near afflictions, this is the sixth. "རབ་ཏུ་སྐྱེ་བ་དང་རབ་ཏུ་མི་སྐྱེ་བ་མེད་པས་ཀུན་ནས་ཉོན་མོངས་པ་མེད་པའི་ཕྱིར་ཡོངས་སུ་འཛིན་པ་མེད་པ་ཞེས་བྱ་བ་" means that because there is no complete arising and no complete non-arising, there is no affliction, therefore there is no grasping, this is the seventh. "ནམ་མཁའ་དང་བྲག་ཅ་སྒྲར་མེད་ཅིང་བརྗོད་དུ་མེད་ལ་དམིགས་སུ་མེད་པ་ཞེས་བྱ་བ་" means that because it is not liberated from cause and non-cause, it is inexpressible by its own nature, like space and echo, this is the eighth. "གང་གི་ཕྱིར་འགོག་པ་དང་འགོག་པ་མེད་པ་དང་མ་འདྲེས་པ་དེའི་ཕྱིར་འགོག་པའི་བདེན་པའི་དོན་བརྗོད་པས་བསྟན་པའི་སྒོ་ནས་རྒྱུད་གཞན་ལ་ཐོབ་པར་བྱར་མེད་པ་ཞེས་བྱ་བ་" means that because cessation and non-cessation are not mixed, therefore, through the path shown by expressing the meaning of the truth of cessation, it cannot be obtained in other continuums, this is the ninth. "ཞི་བ་དང་མ་ཞི་བ་མེད་པས་དམིགས་པ་མེད་པར་བྱེད་པ་ཞེས་བྱ་བ་" means that because there is no peace and no non-peace, it makes it without object, this is the tenth. "ཉེ་བར་གོས་པ་དང་མ་གོས་པའི་ཆོས་ཐམས་ཅད་ཀྱིས་གོས་པ་མེད་པའི་ཕྱིར་ཞེས་བྱ་བ་" means that because it is free from non-abundance, because it is not stained by all the dharmas that are nearly stained—the defiled dharmas and the unstained dharmas—the undefiled dharmas, therefore it transcends the two extremes and is pure, this is the eleventh. "ཅི་སྨོས་ཏེ་ཞེས་བྱ་བ་" means grasping and so on.
Chinese
因此，听闻是极其难得、非常难得的。通过耳识体验而执持等等是极为殊胜的，这是它的含义。对于这些人来说，不会发生眼疾等等，因为远离了必然发生和不必然发生，所以不会产生一切疾病，这是第十二个要点。将会大量增长，这是说在八种法等之中，由于帝释天等众生进入思辨的听众非常多。这是总结性的词语。请领会。在道上证悟佛法的忍辱是善现，种姓之子或种姓之女等等所说的。以般若波罗蜜多来说，因为诸天子没有领会，所以对于讲解这些的人，守护他们等等的原因是什么呢？以这种疑问来迎接，善现，般若波罗蜜多是等等所说的。无上珍宝是说，因为是一切罪恶彻底寂灭的原因，所以远离了道和非道，以无上的喜悦充满，因为对诸天子等等有利益，所以是无上珍宝。因为能断除恶趣，这是第十三个要点。再说，善现等等，不仅因为有许多听众，并且施予无上的喜悦而产生福德，而且从执持佛法本身的原因，成为获得佛果之因的基础，会产生福德。 这是总结性的词语。在道上证悟佛法是，另外，善现等等所说的。虽然本身具有强大的力量，但为什么会有如此多的障碍呢？以这种疑问来迎接，善现，这样等等所说的。敌人众多是说，因为本身具有强大的力量，所以才会有许多人公开地希望加害。无论受到怎样的损害等等，以何种方式越来越珍视，敌人就会越多，这是总结性的词语。
English
Therefore, hearing is extremely rare and very difficult to obtain. To grasp through the experience of ear consciousness and so on is particularly excellent, this is its meaning. For those, eye diseases etc. will not occur, because they are free from what necessarily occurs and what does not necessarily occur, so all diseases will not arise, this is the twelfth point. It will increase greatly, which means that in the eight dharmas etc., because there are so many listeners among the beings such as Indra who have entered into speculation. This is a concluding word. Please understand. The patience of knowing the Dharma on the path is what is said by Subhuti, son or daughter of a lineage, etc. In terms of the Perfection of Wisdom, because the sons of the gods did not understand, what is the reason for protecting those who explain it? Welcoming with this question, Subhuti, the Perfection of Wisdom is what is said, etc. The unsurpassed jewel means that because it is the cause of the complete pacification of all sins, it is free from the path and non-path, filled with unsurpassed joy, and because it benefits the sons of the gods etc., it is an unsurpassed jewel. Because it cuts off evil destinies, this is the thirteenth point. Again, Subhuti etc., not only because there are many listeners and giving unsurpassed joy generates merit, but also from the cause of holding the Dharma itself, it becomes the basis for the cause of attaining Buddhahood, and merit will be generated. This is a concluding word. Knowing the Dharma on the path is, moreover, what is said by Subhuti etc. Although it has great power, why are there so many obstacles? Welcoming with this question, Subhuti, like this etc. is said. Many enemies means that because it has great power, many people openly wish to harm it. No matter how much damage is suffered etc., in whatever way it is cherished more and more, the more enemies there will be, this is a concluding word.
Chinese
如是总说后，现在特别开示，故说“善现，如是”等语。所谓“此大宝乃无上宝”者，以其恒常利益一切有情，安乐一切有情之故，于一切法无分别，是无分别之善性宝，以其不杂于理与非理之故，为使果现前，于一切方便皆无分别，故是大宝。此为第十四。 于道之随知忍中，世尊说“善现，般若波罗蜜不住于任何法”等语。不住于遍计所执事，不以依他起为杂染，不执著于圆成实，此乃意义之差别。如是说，以从能立与所立解脱之故，一切法皆与相无关，此为第十五。 若问：既已摄尽诸法，为何又不执著？为答此疑问，故作是言：“善现，如是”等语，意即于义已尽知。 于道之随知中，世尊说“善现，以无生之故”等语，以远离决定生与非决定生之故，从所说与 能说之自性相，从所知与名言二者，无生起了知，此为第十六。 为显示无为异品所染之义，故说“善现，如是”等语。如是，执著于法之真如亦是过患，纵然如是，亦如是说。 如前所说之理，此十六种行相，乃一切智智之刹那，如是依菩萨之见道随行门而开示，声闻等之见道则与之相反，应知其为无常等行相。如是。
English
Having thus generally explained, now specifically showing, therefore saying "Subhuti, thus" and so on. The so-called "This great jewel is the unsurpassed jewel" is because it constantly benefits all sentient beings and brings happiness to all sentient beings, it is without discrimination in all dharmas, it is the jewel of the good nature of non-discrimination, because it is not mixed with reason and unreason, in order to make the fruit manifest, it is without discrimination in all means, therefore it is a great jewel. This is the fourteenth. In the subsequent knowledge of the path, the Blessed One said, "Subhuti, the Perfection of Wisdom does not abide in any dharma" and so on. It does not abide in the object of complete imputation, it does not make the dependent arising impure, it does not cling to the perfectly established, this is the difference of meaning. Thus it is said that because of liberation from the establisher and the established, all dharmas are unrelated to characteristics, this is the fifteenth. If asked: Since all dharmas have been exhausted, why is there no clinging? To answer this question, it is said: "Subhuti, thus" and so on, meaning that the meaning has been fully understood. In the subsequent knowledge of the path, the Blessed One said, "Subhuti, because of non-arising" and so on, because of being separated from definite arising and non-definite arising, from what is said and the nature of the speaker, from the knowable and the two names, there is no arising of knowledge, this is the sixteenth. To show the meaning of not being stained by other qualities, it is said, "Subhuti, thus" and so on. Thus, clinging to the suchness of the Dharma is also a fault, even if it is so, it is also said so. According to the reason previously stated, these sixteen aspects are the moment of all-knowing wisdom, thus it is shown according to the path of seeing of Bodhisattvas, the path of seeing of Hearers and others is the opposite, it should be known that it is the aspect of impermanence and so on. Thus.