Chinese
其次如前一样，以金刚指的姿势置于心间，是具力者的誓言手印。从迎请的手印中伸出两指，是遣返的手印。双手掌心合拢，空心放置，向上仰，用两指作铁钩状摇动，是迎请梵天等。同样，两指如前一样，置于心间，是誓言手印。从迎请的手印中伸出两指，是遣返的手印。那些手印本身，如果面朝下，就变成迎请下方的神等。双手合拢，手指之间没有间隙，指尖互相接触，拇指和食指做成圆形，作铁钩状摇动，是迎请地母等的手印。不摇动手指，如前一样置于心间，是誓言手印。伸出两指，是遣返的手印。咒语是：嗡 汝达雅 格里赫内 丹 阿尔香 梭哈。（藏文：ཨོཾ་རུ་དྷཱ་ཡ་གྲྀ་ཧྞེ་དཾ་ཨརྒྷཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ rudhāya gṛhṇe daṃ arghaṃ svāhā，汉语字面意思：嗡，鲁达雅，接受，此，供品，梭哈。）同样地，布施帕姆 梭哈。（藏文：པུ་ཤཔཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：puśpaṃ svāhā，汉语字面意思：布施帕姆，梭哈。）杜帕姆 梭哈。（藏文：དྷཱུ་པཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：dhūpaṃ svāhā，汉语字面意思：杜帕姆，梭哈。）迪帕姆 梭哈。（藏文：དཱི་པཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：dīpaṃ svāhā，汉语字面意思：迪帕姆，梭哈。）甘丹 梭哈。（藏文：གནྡྷཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：gandhaṃ svāhā，汉语字面意思：甘丹，梭哈。）奈维迪亚姆 梭哈。（藏文：ནཻ་བི་དྱཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：naivedyaṃ svāhā，汉语字面意思：奈维迪亚姆，梭哈。）嗡 夏巴达 梭哈。（藏文：ཨོཾ་ཤབད་སྭཱ་ཧ།，梵文天城体：，梵文罗马拟音：oṃ śabada svāha，汉语字面意思：嗡，夏巴达，梭哈。）萨哈夏拉 阿卡夏耶 格里赫内 丹 阿尔香 梭哈。（藏文：ས་ཧ་ཤྲ་ཨ་ཀྴ་ཡེ་གྲྀ་ཧྞེ་དཾ་ཨརྒྷཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：sahasra akṣaye gṛhṇe daṃ arghaṃ svāhā，汉语字面意思：萨哈夏拉，阿卡夏耶，接受，此，供品，梭哈。）嗡 阿格纳耶 梭哈。（藏文：ཨོཾ་ཨགྣ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ agnaye svāhā，汉语字面意思：嗡，阿格纳耶，梭哈。）嗡 亚玛亚 梭哈。（藏文：ཨོཾ་ཡ་མཱ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ yamāya svāhā，汉语字面意思：嗡，亚玛亚，梭哈。）嗡 尼瑞提亚亚 梭哈。（藏文：ཨོཾ་ནི་ཪྼི་ཏྱཱ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ nirṛtyāya svāhā，汉语字面意思：嗡，尼瑞提亚亚，梭哈。）嗡 瓦鲁纳亚 梭哈。（藏文：ཨོཾ་བ་རུ་ཎཱ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ varuṇāya svāhā，汉语字面意思：嗡，瓦鲁纳亚，梭哈。）嗡 瓦亚贝 梭哈。（藏文：ཨོཾ་བཱ་ཡ་བེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vāyabe svāhā，汉语字面意思：嗡，瓦亚贝，梭哈。）嗡 库贝拉亚 梭哈。（藏文：ཨོཾ་ཀུ་བེ་རཱ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ kuberāya svāhā，汉语字面意思：嗡，库贝拉亚，梭哈。）嗡 依夏纳亚 梭哈。（藏文：ཨོཾ་ཡཱི་ཤ་ནཱ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ yīśānāya svāhā，汉语字面意思：嗡，依夏纳亚，梭哈。）嗡 乌尔丹 布拉玛纳亚 梭哈。（藏文：ཨོཾ་ཨུ་རྡྡྷཾ་བྲ་ཧྨ་ཎཱ་ཡ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ urdhaṃ brahmaṇāya svāhā，汉语字面意思：嗡，乌尔丹，布拉玛纳亚，梭哈。）嗡 苏尔亚 格拉哈亚 阿迪帕塔耶 梭哈。（藏文：ཨོཾ་སཱུ་ཪྻ་གྲ་ཧ་ཡ་ཨ་དྷི་པ་ཏ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ sūrya grahaya adhipataye svāhā，汉语字面意思：嗡，苏尔亚，格拉哈亚，阿迪帕塔耶，梭哈。）嗡 旃陀罗 纳卡夏特拉 阿迪帕塔耶。（藏文：ཨོཾ་ཙནྡྲ་ན་ཀྴ་ཏྲ་ཨ་དྷི་པ་ཏ་ཡེ།，梵文天城体：，梵文罗马拟音：oṃ candra nakṣatra adhipataye，汉语字面意思：嗡，旃陀罗，纳卡夏特拉，阿迪帕塔耶。）阿达 普里提毗亚 阿苏雷比亚 纳给比亚 格里赫内 丹 阿尔香 梭哈。（藏文：ཨ་དྷཱ་པྲྀ་ཐཱི་བྷྱཿ་ཨ་སུ་རེ་བྷྱཿ་ནཱ་གེ་བྷྱཿ་གྲྀ་ཧྞེ་དཾ་ཨརྒྷཾ་སྭཱ་ཧཱ་，梵文天城体：，梵文罗马拟音：adhā pṛthvībhyaḥ asurebhyaḥ nāgebhyaḥ gṛhṇe daṃ arghaṃ svāhā，汉语字面意思：阿达，普里提毗亚，阿苏雷比亚，纳给比亚，接受，此，供品，梭哈。）像这样供养并赞颂，敬视自在金刚持，天神之王寂静主。东方鬼众眷属俱，供养赞颂并敬礼。火神焚烧吞噬者，仙人国王鬼之主。东南鬼众眷属俱，供养赞颂并敬礼。阎罗持杖之神灵，魔母之王鬼之主。南方鬼众眷属俱，供养赞颂并敬礼。离真善妙具德神，罗刹之王鬼之主。离真鬼众眷属俱，
English
Then, as before, placing the fingers in the form of a vajra at the heart is the mudra of the empowered one's samaya. Extending two fingers from the mudra of inviting is the mudra of sending back. Joining the palms of the hands together, leaving them hollow, facing upwards, and waving with two fingers in a hook shape is the invitation of Brahma and others. Likewise, placing the two fingers as before at the heart is the samaya mudra. Extending two fingers from the mudra of inviting is the mudra of sending back. Those mudras themselves, if facing downwards, will become the invitation of the lower deities and so on. Joining the two hands together, with the fingers touching each other without gaps, and making the thumb and index finger into a circle, waving in a hook shape is the mudra of inviting the earth goddess and others. Without waving the fingers, placing them at the heart as before is the samaya mudra. Extending two fingers is the mudra of sending back. The mantra is: Om Rudhāya Gṛhṇe Daṃ Arghaṃ Svāhā. (Tibetan: ཨོཾ་རུ་དྷཱ་ཡ་གྲྀ་ཧྞེ་དཾ་ཨརྒྷཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ rudhāya gṛhṇe daṃ arghaṃ svāhā, Literal Chinese Meaning: Om, Rudhāya, Accept, This, Offering, Svāhā.) Similarly, Puśpaṃ Svāhā. (Tibetan: པུ་ཤཔཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: puśpaṃ svāhā, Literal Chinese Meaning: Puśpaṃ, Svāhā.) Dhūpaṃ Svāhā. (Tibetan: དྷཱུ་པཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: dhūpaṃ svāhā, Literal Chinese Meaning: Dhūpaṃ, Svāhā.) Dīpaṃ Svāhā. (Tibetan: དཱི་པཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: dīpaṃ svāhā, Literal Chinese Meaning: Dīpaṃ, Svāhā.) Gandhaṃ Svāhā. (Tibetan: གནྡྷཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: gandhaṃ svāhā, Literal Chinese Meaning: Gandhaṃ, Svāhā.) Naivedyaṃ Svāhā. (Tibetan: ནཻ་བི་དྱཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: naivedyaṃ svāhā, Literal Chinese Meaning: Naivedyaṃ, Svāhā.) Om Śabada Svāha. (Tibetan: ཨོཾ་ཤབད་སྭཱ་ཧ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ śabada svāha, Literal Chinese Meaning: Om, Śabada, Svāhā.) Sahasra Akṣaye Gṛhṇe Daṃ Arghaṃ Svāhā. (Tibetan: ས་ཧ་ཤྲ་ཨ་ཀྴ་ཡེ་གྲྀ་ཧྞེ་དཾ་ཨརྒྷཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: sahasra akṣaye gṛhṇe daṃ arghaṃ svāhā, Literal Chinese Meaning: Sahasra, Akṣaye, Accept, This, Offering, Svāhā.) Om Agnaye Svāhā. (Tibetan: ཨོཾ་ཨགྣ་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ agnaye svāhā, Literal Chinese Meaning: Om, Agnaye, Svāhā.) Om Yamāya Svāhā. (Tibetan: ཨོཾ་ཡ་མཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ yamāya svāhā, Literal Chinese Meaning: Om, Yamāya, Svāhā.) Om Nirṛtyāya Svāhā. (Tibetan: ཨོཾ་ནི་ཪྼི་ཏྱཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ nirṛtyāya svāhā, Literal Chinese Meaning: Om, Nirṛtyāya, Svāhā.) Om Varuṇāya Svāhā. (Tibetan: ཨོཾ་བ་རུ་ཎཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ varuṇāya svāhā, Literal Chinese Meaning: Om, Varuṇāya, Svāhā.) Om Vāyabe Svāhā. (Tibetan: ཨོཾ་བཱ་ཡ་བེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vāyabe svāhā, Literal Chinese Meaning: Om, Vāyabe, Svāhā.) Om Kuberāya Svāhā. (Tibetan: ཨོཾ་ཀུ་བེ་རཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ kuberāya svāhā, Literal Chinese Meaning: Om, Kuberāya, Svāhā.) Om Yīśānāya Svāhā. (Tibetan: ཨོཾ་ཡཱི་ཤ་ནཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ yīśānāya svāhā, Literal Chinese Meaning: Om, Yīśānāya, Svāhā.) Om Urdhaṃ Brahmaṇāya Svāhā. (Tibetan: ཨོཾ་ཨུ་རྡྡྷཾ་བྲ་ཧྨ་ཎཱ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ urdhaṃ brahmaṇāya svāhā, Literal Chinese Meaning: Om, Urdhaṃ, Brahmaṇāya, Svāhā.) Om Sūrya Grahaya Adhipataye Svāhā. (Tibetan: ཨོཾ་སཱུ་ཪྻ་གྲ་ཧ་ཡ་ཨ་དྷི་པ་ཏ་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sūrya grahaya adhipataye svāhā, Literal Chinese Meaning: Om, Sūrya, Grahaya, Adhipataye, Svāhā.) Om Candra Nakṣatra Adhipataye. (Tibetan: ཨོཾ་ཙནྡྲ་ན་ཀྴ་ཏྲ་ཨ་དྷི་པ་ཏ་ཡེ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ candra nakṣatra adhipataye, Literal Chinese Meaning: Om, Candra, Nakṣatra, Adhipataye.) Adhā Pṛthvībhyaḥ Asurebhyaḥ Nāgebhyaḥ Gṛhṇe Daṃ Arghaṃ Svāhā. (Tibetan: ཨ་དྷཱ་པྲྀ་ཐཱི་བྷྱཿ་ཨ་སུ་རེ་བྷྱཿ་ནཱ་གེ་བྷྱཿ་གྲྀ་ཧྞེ་དཾ་ཨརྒྷཾ་སྭཱ་ཧཱ་, Sanskrit Devanagari: , Sanskrit Romanization: adhā pṛthvībhyaḥ asurebhyaḥ nāgebhyaḥ gṛhṇe daṃ arghaṃ svāhā, Literal Chinese Meaning: Adhā, Pṛthvībhyaḥ, Asurebhyaḥ, Nāgebhyaḥ, Accept, This, Offering, Svāhā.) Like this, offer and praise, Look upon the empowered Vajradhara, King of the gods, lord of solitude. To the eastern assembly of demons, Offer praise and prostrate. Agni, the god who consumes what is burned, King of sages, lord of demons. To the southeast assembly of demons, Offer praise and prostrate. Yama, the god who holds the staff, King of the mamos, lord of demons. To the southern assembly of demons, Offer praise and prostrate. The god who is devoid of truth and possesses goodness, King of the rakshasas, lord of demons. To the assembly of demons devoid of truth,
Chinese
礼敬赞颂并顶礼， 手持绳索水之神， 龙王鬼怪之主宰， 西方鬼怪眷属众， 礼敬赞颂并顶礼。 风乃执持生命之神， 持明国王鬼怪之主， 西北鬼怪眷属众， 礼敬赞颂并顶礼。 夜叉手持棍棒， 护财寂静之主宰， 北方寂静眷属众， 礼敬赞颂并顶礼。 具力引诱之神灵， 生主之王鬼怪主， 有权鬼怪眷属众， 礼敬赞颂并顶礼。 上方大梵天， 日月星辰大曜星， 曜星星宿眷属众， 礼敬赞颂并顶礼。 下方龙乃大地神， 持地大力之手尊， 誓言明知眷属众， 礼敬赞颂并顶礼。 如是赞颂而施供朵玛。 嗡 帕苏帕谛 尼拉坎塔 乌玛 普里亚亚 纳玛 萨瓦 达塔嘎 喋 贝 效 维 秀瓦 穆克 贝 效 萨瓦 塔 康 乌嘎 喋 斯帕 惹 纳 依芒 嘎嘎纳 喀 喀 格热 赫纳 依当 巴林 塔 梭哈。 嗡 萨哈 萨ra 阿 喀 叉 诶 嗡 阿 涅 玛哈 喋 匝 玛 耶 梭哈。 嗡 噶玛 努 萨 玛 达玛 惹 匝 亚。 嗡 惹 恰 萨 阿 迪 帕 塔 耶 惹 达 玛 拉 惹 达 普里 亚 亚。 嗡 玛哈 纳嘎 普里 亚 帕玛 普里 亚 帕玛 达 惹 亚。 嗡 嘎嘎纳 贝 萨 惹 萨瓦 萨 埵 昂 塔 嘎 亚。 嗡 杜 嘎ra 哈 普里 亚 萨瓦 喋 瓦 塔 拉 亚。 嗡 吾尔 汤 札 玛 纳 亚 梭哈。 嗡 苏 雅 嘎ra 哈 阿 迪 帕 塔 耶 梭哈。 嗡 赞 札 纳 恰 札 ra 阿 迪 帕 塔 耶 梭哈。 嗡 阿 瓦 普 瑞 提 威 贝 效 阿 苏 瑞 贝 效 纳 给 贝 效 梭哈，以此真言而作朵玛施供。 东方金刚持之诸神众眷属， 供养朵玛祈请享用。 火神阎罗真无常，罗刹之主水之主，风之主宰财之主， 有权之神生主之主宰， 上方日月大梵天， 诸神一切与大地龙众， 山神以及清净眷属众， 彼等各自供养此朵玛， 以极欢喜之心而享用， 于各自方位善妙安住后， 自身之子嗣亲友眷属等， 家属军队
English
Reverently praise and prostrate, The god of water holding a rope, The king of nagas, the lord of demons, To the assembly of demons in the west, Reverently praise and prostrate. The god of wind who holds life, The king of vidyadharas, the lord of demons, To the assembly of demons in the northwest, Reverently praise and prostrate. The yaksha holding a club in his hand, The lord of the peaceful abode of wealth, To the assembly of the peaceful abode in the north, Reverently praise and prostrate. The powerful god who leads, The king of bhutas, the lord of demons, To the assembly of powerful demons, Reverently praise and prostrate. The great Brahma above, The sun, moon, and great planets, To the planets and constellations, Reverently praise and prostrate. The nagas below, the gods of the earth, The great-handed holder of the earth, To the assembly who know the vows, Reverently praise and prostrate. Thus praising, offer the torma. Om Pasupati Nilakantha Uma Priyaya Namah Sarva Tathagatebhyo Vishva Mukhebhyah Sarva Thakham Udgate Spha Rana Imam Gagana Khiri Hne Idam Baling Ta Svaha. Om Saha Sra Aksha E Om Agne Maha Teja Samaye Svaha. Om Karma Nusha Ma Dharma Rajaya. Om Raksha Sa Adhi Pataye Rakta Mala Rakta Priyaya. Om Maha Naga Priya Padma Priya Padma Dharaya. Om Gagana Bisa Ri Sarva Satvo Anta Kaya. Om Du Graha Priya Sarva Deva Talaya. Om Urdhva Brahmanaya Svaha. Om Surya Graha Adhi Pataye Svaha. Om Chandra Nakshatra Adhi Pataye Svaha. Om Adhva Prthvibhyah Asurebhyah Nagebhyah Svaha, with this mantra, offer the torma. The assembly of deities of Vajradhara in the east, together with their retinue, Accept these tormas that are offered. The god of fire, Yama, the lord of rakshasas, the lord of water, the lord of wind, the lord of wealth, The powerful god, the lord of bhutas, The sun, moon, and great Brahma above, All the gods and the nagas of the earth, The mountain gods and the assembly of the pure, This torma offered to each of them, Having accepted it with great joy, Having settled well in your respective directions, Your own children, friends, relatives, and retinue, Family and army.