English
The great one is revered by the three realms. The source of the arising of the three secrets. May all Buddhas bestow it. oṃ āḥ sarva tathāgata abhiṣekaṭa samaya śriye hūṃ. (藏文：ཨོཾ་ཨཱཿ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུཾ།，梵文天城体：ओँ आः सर्व तथागत अभिषेकाट समय श्रिये हूँ，梵文罗马拟音：oṃ āḥ sarva tathāgata abhiṣekaṭa samaya śriye hūṃ，汉语字面意思：嗡 啊 一切 如来 灌顶 三昧耶 吉祥 吽。)By reciting this, the empowerment should be given. Then, thinking of Akṣobhya as the crown, the other Tathāgatas and goddesses are entered with the nature of wisdom beings. By the mantra "oṃ supratiṣṭha vajre svāhā" (藏文：ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲེ་སྭཱ་ཧཱ།，梵文天城体：ओँ सुप्रतिष्ठ वज्रे स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajre svāhā，汉语字面意思：嗡 善安住 金刚 梭哈。), they are blessed, and flowers and so on are offered to them. As it is said, to one who has attained the sixteen wisdoms, with hands and so on, one should truly embrace. By joining the vajra and bell together, one desires the empowerment of the teacher. So it is. After that, in a condensed way, the suchness of the mandala and the pure form of the mandala should also be spoken. The undefiled aggregate itself is the mandala, completely determined as the form of the assembly of goddesses. Heruka and the hero Tathāgata, there also, one realizes from the continuum of body and taste. This is the empowerment of non-retrogression, another name for the ritual of the teacher's empowerment. Then, visualizing the form of Vajrasattva, one should truly offer and praise with flowers and so on. Touching the disciple with a single flower with charm, one should recite these: From today onwards, until complete enlightenment, for the sake of life and all transformations, by the yoga of Vajrapramātinī, make the offering of supreme joy and bliss. Āḥ! Throw the garland with charm, cut off all Buddhas. This will never be separated, this garland is an ornament. Oṃ! To all sentient beings, you should sing the song of the Dharma. By that, the accomplishment of the Sugata will be attained, and extreme bliss will be obtained. Gī! With the dance of clapping hands, with the mind following the complete Buddha, with the activity of subduing the Buddhas, transform into the manner of a dancer. Ho! By offering incense to the complete Buddha, with vows and asceticism well guarded, in the attire of the sentient Sugata, act in the manner of wisdom. Āḥ! Throw flowers to the Buddhas. By the complete accumulation of the limbs of enlightenment, may you obtain the Sugata body endowed with marks and signs. Bhrūṃ! The Dharma of
Chinese
灯火善燃起，犹如金刚法一般，从众生无明之境中，以智慧之光照亮。帕！向诸佛献上香，以戒律、禅定、智慧，以及解脱智慧之眼，围绕菩提有情众生。嘎！然后念诵自己的心咒等一百零八遍或三遍，说：“世尊请赐予此真言，请亲近于此。”并给予弟子。弟子也说：“世尊，我已受持此真言，请亲近于我。”这样念诵真言三遍。这是授予真言的仪轨。之后，用勺子从放在金或银器中的蜂蜜和眼药中取出，用它们涂抹，并以真言的真如智识：嗡 班扎 乃扎 阿巴哈拉 帕扎朗 吽！（藏文：ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་པ་ཊ་ལཾ་ཧྲཱིཿ，梵文天城体：ओṃ वज्र नेत्र अप हर पटल ह्रीः，梵文罗马拟音：oṃ vajra netra apa hara paṭala hrīḥ，汉语字面意思：嗡，金刚，眼，去除，障翳，赫利）如持勺药王，如世间眼翳般，汝子所不知之，眼翳诸佛已除。这样念诵，这是眼药的仪轨。然后拿起镜子，用阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字来赞颂，并将其展示给弟子的脸，念诵这个偈颂：诸法如影像，清晰且清净，无有垢染，不可执持亦不可言说，从因和业中真实生起。金刚萨埵如明镜，彼无垢染于净衣。一切佛陀之主宰，汝子之心已入驻。无自性且无处所，诸法如是知晓后，汝为众生作无上利，生为救护者之子。如是说。这是展示镜子的仪轨。然后说从霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）字中生出的弓霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼），并以萨瓦 达塔嘎达 阿努拉嘎雅 梭哈（藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཡ་སྭ་，梵文天城体：सर्व तथागत अनुरगय स्व，梵文罗马拟音：sarva tathāgata anurāgaya sva，汉语字面意思：一切如来随喜圆满）加持，在射箭时，弟子也要以嗡 萨瓦 达塔嘎达 阿努拉嘎雅（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཡ་，梵文天城体：ओṃ सर्व तथागत अनुरगय，梵文罗马拟音：oṃ sarva tathāgata anurāgaya，汉语字面意思：嗡，一切如来随喜）开始，以驱除障碍的意念向四方射箭，上面一支，下面一支，这是射箭的仪轨。所有这些灌顶中，都念诵：嗡 萨瓦 达塔嘎嘎 阿比谢嘎 达 萨玛雅 希利耶 吽 梭哈（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ག་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：ओṃ सर्व तथागग अभिषेक्त त समय श्रीये हुं स्वाहा，梵文罗马拟音：oṃ sarva tathāgaga abhiṣekta ta samaya śrīye hūṃ svāhā，汉语字面意思：嗡，一切如来，灌顶，彼，誓言，吉祥，吽，梭哈），以此来给予灌顶，这是上师的灌顶。
English
May the lamp be well lit, like the Vajra Dharma, illuminating the realms of sentient beings' ignorance with the light of wisdom. Pra! Offer incense to the victorious ones, and with the eyes of discipline, samadhi, wisdom, and liberation wisdom, encircle the Bodhi beings. Ga! Then, recite one hundred and eight times or three times the mantra of one's own essence, saying, "Bhagavan, please grant this mantra, please be close to this." And give it to the disciple. The disciple also says, "Bhagavan, I have received this mantra, please be close to me." Thus, recite the mantra three times. This is the ritual of bestowing the mantra. After this, take honey and eye medicine placed in a gold or silver vessel with a spoon, and anoint with them, and with the knowledge of the suchness of the mantra: Om Vajra Netra Apa Hara Patalam Hrih! (Tibetan: ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་པ་ཊ་ལཾ་ཧྲཱིཿ, Sanskrit Devanagari: ओṃ वज्र नेत्र अप हर पटल ह्रीः, Sanskrit Romanized: oṃ vajra netra apa hara paṭala hrīḥ, Literal Chinese Meaning: Om, Vajra, Eye, Remove, Obstruction, Hrih) Like the spoon-holding king of medicine, like the cataracts of the world, the cataracts that your son does not know have been removed by the victorious ones. Thus, recite, this is the ritual of eye medicine. Then, take the mirror, praise it with the letter Ah (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanized: a, Literal Chinese Meaning: A), and show it to the disciple's face, reciting this verse: All dharmas are like reflections, clear and pure, without defilement, ungraspable and unspeakable, truly arising from cause and action. Vajrasattva is like a mirror, it has no defilement on the clean cloth. The lord of all Buddhas has entered your son's heart. Without self-nature and without location, knowing dharmas in this way, you will do unparalleled benefit for sentient beings, and be born as the son of the protectors. Thus it is said. This is the ritual of showing the mirror. Then say the bow Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanized: hoḥ, Literal Chinese Meaning: Hoḥ) arising from the letter Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanized: hoḥ, Literal Chinese Meaning: Hoḥ), and bless it with Sarva Tathagata Anuragaya Svaha (Tibetan: སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཡ་སྭ་, Sanskrit Devanagari: सर्व तथागत अनुरगय स्व, Sanskrit Romanized: sarva tathāgata anurāgaya sva, Literal Chinese Meaning: All Tathagatas rejoice and fulfill), and when shooting the arrow, the disciple should also start with Om Sarva Tathagata Anuragaya (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཡ་, Sanskrit Devanagari: ओṃ सर्व तथागत अनुरगय, Sanskrit Romanized: oṃ sarva tathāgata anurāgaya, Literal Chinese Meaning: Om, All Tathagatas rejoice), and shoot the arrow in all directions with the intention of dispelling obstacles, one above and one below, this is the ritual of shooting the arrow. In all these empowerments, recite: Om Sarva Tathagaga Abhisheka Ta Samaya Shriye Hum Svaha (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ག་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओṃ सर्व तथागग अभिषेक्त त समय श्रीये हुं स्वाहा, Sanskrit Romanized: oṃ sarva tathāgaga abhiṣekta ta samaya śrīye hūṃ svāhā, Literal Chinese Meaning: Om, All Tathagatas, Empowerment, That, Samaya, Auspicious, Hum, Svaha), to give the empowerment, this is the empowerment of the master.
Chinese
又身体如是行持。之后将要宣讲的誓言轮之会，立誓后，用帷幕遮断等，于寂静处，为了能很好地向弟子展示，用画像和彩粉等装饰，具备誓言和净戒与根器，或者没有找到其他也可以的智慧母，为了上师的秘密之事而献上。对此，上师以更加信奉金刚萨埵的自性，合掌说道：以您足下的恩德，我获得了无上之事。因此以秘密的灌顶，祈请怙主您摄受我。如是念诵三遍而祈请。之后依次安住于誓言，对此，以三种等持，善良的上师，将普通女人的身体在空性之后化为天女之身，金刚和莲花交合之事先行而行瑜伽。念诵：嗡 萨瓦 达塔嘎达 阿努ra嘎 拿 瓦日ra 斯瓦 巴瓦 阿玛阔 杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨཀོ྅ཧཾ།，梵文天城体：ओंसर्वतथागता Anuragaṇवज्रस्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarvatathāgata anurāgaṇa vajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，爱，金刚，自性，我）。之后以心间的种子字的光芒，迎请毗卢遮那佛等如来与眼母等行瑜伽，从毗卢遮那佛的门进入自身者，观想以大贪欲融化，从阿瓦杜帝流出。指示金刚宝一同出生，用拇指和无名指挤压金刚宝，观想从莲花中出生的如来融化，那些与自己的菩提心无二无别，以语金刚的自性给予弟子们。见到方便与智慧结合，因为担心不相信而系上面罩，进入其中的那些由瑜伽母的事业金刚者抓住后放入。双膝跪地，合掌并拿着鲜花。祈祷：祈祷世尊大寂静者，金刚瑜伽唯一所欲者，不退转手印成就者，从金刚结合中真实生出。如您是伟大的自性，遍主，也请您让我成为那样。在轮回泥潭的聚集中，救护沉溺无依的我。如是赞颂上师。之后上师站起来说：过去的金刚持等，如何成佛……
English
And the body acts like this. After that, the assembly of the Samaya Wheel, which is about to be explained, is established with vows, and secluded by cutting off with curtains, etc., in order to be able to show it well to the disciples, decorated with images and colored powders, etc., possessing vows and pure precepts and roots, or if not found, other wisdom mothers are also acceptable, and offered for the secret affairs of the guru. To this, the guru, with even more faith in the nature of Vajrasattva, says with folded hands: By the grace of your feet, I have attained the supreme thing. Therefore, with the secret initiation, I pray that the Protector will accept me. Pray by reciting this three times. Then, gradually abide in the vows, and to this, with the three samadhi, the virtuous guru transforms the body of an ordinary woman into the body of a goddess after emptiness, and the union of the vajra and lotus is done in advance to practice yoga. Recite: Om Sarva Tatagata Anura Gaṇa Vajra Swabhava Atmakoham. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨཀོ྅ཧཾ།, Sanskrit Devanagari: ओंसर्वतथागता Anuragaṇवज्रस्वभाव आत्माकोऽहं, Sanskrit Romanization: oṃ sarvatathāgata anurāgaṇa vajrasvabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagatas, love, vajra, nature, I). After that, with the light of the seed syllable in the heart, invite the Tathagatas such as Vairochana Buddha and the eye mothers to practice yoga, and those who enter oneself from the gate of Vairochana Buddha, visualize melting with great desire and flowing out from Avadhuti. Indicate that the vajra jewel is born together, squeeze the vajra jewel with the thumb and ring finger, and visualize that the Tathagatas born from the lotus melt, and those are inseparable from one's own bodhicitta, and give them to the disciples with the nature of speech vajra. Seeing the union of skillful means and wisdom, tie a mask for fear of disbelief, and those who enter it are held and put in by the karma vajra holder of the yogini. Kneel down and fold your hands with flowers. Pray: Pray to the Blessed One, the Great Peaceful One, the only desire of Vajrayogini, the achiever of the irreversible mudra, truly born from the union of vajras. As you are the great nature, the all-pervading lord, please make me like that too. In the midst of the swamp of samsara, protect me, who is drowning and helpless. Thus praise the guru. Then the guru stands up and says: How the Vajradhara of the past, etc., became Buddhas...