Chinese
如果问为什么呢？这是世尊亲自说的。忿怒第二尊就是他的本体，而且他具有那种力量，所以没有矛盾，就像其他的经一样。在哪里听到的呢？在圆满的地方，从金刚处听到的。那意思就是无二的智慧，形式就是金刚宝处，从须弥山的东北方，到名为金刚须弥山，须弥山的顶端等地方，听到的都是充满金刚的地方。不是金刚座，因为金刚座没有说过咒语。也就是在不可思议的经中说：舍利子，所有如来最初都是在金刚座上证得圆满正等觉，但不会在那里说法。为什么呢？因为在那里只是降伏魔，而不是为了降伏其他众生，因为现在的众生还没有证悟金刚心髓。因为这与经文的说法相违背。在那里安住，显示的是居住和依靠，以三种姿态坐在金刚跏趺坐的金刚和狮子座上。那是第四种意义中的第三种，是为了说法。与谁一起听到的呢？首先提到并依止的是金刚手。即使不说，也像国王一样，在那个时候，眷属中有无数的金刚手等以金刚为名的菩萨，无数的舍利子等声闻，无数的饮光等阿罗汉，以及无数的天等，显示的是与他们一起听到的，就像金刚须弥山顶端的经一样。他们显示了这部金刚经比其他的续和经更加殊胜。这将会显示：未来想要修行明咒之门的人，获得了灌顶和誓言，并且具有功德，与好的眷属一起，在好的地方，在好的时间安住，具备资具，制作坛城，以及从下面出现的瓶子等，都要进行修持。也就是，修行者要住在好的地方。
English
If asked why, it is because the Blessed One himself said it. The second wrathful one is his very essence, and he possesses that power, so there is no contradiction, just like other sutras. Where was it heard? It was heard from the perfect place, from the Vajra place. That meaning is non-dual wisdom, and the form is the Vajra Jewel place, from the northeast of Mount Sumeru, to the place called Vajra Sumeru, the summit of Mount Sumeru, etc., it was heard that all places are filled with vajras. It is not the Vajra Seat, because mantras were not spoken at the Vajra Seat. That is, in the Inconceivable Sutra it says: Shariputra, all Tathagatas first attain perfect enlightenment at the Vajra Seat, but they do not teach the Dharma there. Why? Because there they only subdue demons, not for the purpose of subduing other beings, because present beings have not yet realized the Vajra Essence. Because this contradicts the statement of the sutra. Abiding there shows dwelling and reliance, sitting in the vajra posture on the vajra and lion throne in three forms. That is the third of the four meanings, for the purpose of teaching the Dharma. With whom was it heard? First mentioned and relied upon was Vajrapani. Even if it is not said, it is like a king, at that time, among the retinue were countless Bodhisattvas with names like Vajrapani, countless Shravakas like Shariputra, countless Arhats like Kashyapa, and countless gods, etc., showing that it was heard with them, just like the Sutra of the Summit of Vajra Sumeru. They showed that this Vajra Sutra is more excellent than other tantras and sutras. This will show: future people who want to practice the path of Vidyadharas, having received empowerment and vows, and possessing merits, together with a good retinue, abiding in a good place, at a good time, possessing the necessary equipment, making mandalas, and the vase etc. that appear from below, all must be practiced. That is, the practitioner should live in a good place.
Chinese
且具时，眷属与资具依所依而成就。如是说。如是宣说了金刚经中所出的因之后，现在宣说它的缘起，即从“其后，以佛陀的威力”等开始宣说。那是指眷属之主安住于三摩地，成为发起坛城的因。又，那时薄伽梵为眷属们说法，最初是善等。在赡部洲，有国王具形藏之子，也叫未生怨。恶心刚一生起，脚上就出现铁蝎的形象，口中发出“玛拉雅”，杀害父母，将眷属置于不善的十事中，使所有非人都骚动起来，出现了疾病等各种各样的事情。因此，所有众生都从痛苦中寻求各自的救护，并诉说着。四位国王看到后，向薄伽梵寻求救护，薄伽梵没有说话，而是劝请了金刚手，金刚手举起金刚杵并承诺，带着金刚摧坏者和无数眷属。他说了咒语，降伏了鬼神和邪恶之心，经中说，进入此道就能获得菩提。而且，那不是婆罗门。佛陀是从烦恼的沉睡中觉醒，如莲花般的智慧，是断除和智慧圆满者。那是指示释迦牟尼佛，是他劝请的。他的威力是能力，即以他的力量而具有能力。是什么呢？是与“金刚手进入”相联系的。持有无二之义的智慧，相是所有佛陀加持，示现三密，手持猛厉金刚杵者，即眷属之主，夜叉，忿怒尊，恐怖者，具威力者，被称为是所有佛陀教法的护持者。如何呢？即“身体全部被加持成金刚”等。身体是指头顶等。全部是指语和意。金刚是指那些与空性无碍且具有能力者，加持是指转变，即成为有能力者。那是显示成为忿怒尊。那是为了未来的瑜伽士
English
And endowed with time. Accomplish with retinue and resources relying on the support. Thus it is said. Having explained the cause arising from the Vajra Sutra in this way, now explaining the condition for its arising is explained from "Then, by the power of the Buddha" and so on. That is, the lord of the retinue abides in samadhi and becomes the cause for raising the mandala. Also, at that time, the Blessed One taught the Dharma to the retinue, initially being virtue and so on. In Jambudvipa, there is a king, the son of Gzuks can snying po, also known as Ajatashatru. As soon as the evil heart was born, the image of an iron scorpion appeared on his feet, uttering "Maraya" from his mouth, killing his mother and father, and placing the retinue in the ten non-virtuous deeds, causing all non-humans to riot, and various kinds of diseases and so on occurred. Therefore, all sentient beings desire salvation from suffering and speak. The four kings saw this and sought refuge in the Blessed One, who did not speak but urged Vajrapani, who raised the vajra and promised, with the Vajra Destroyer and countless retinue. He spoke the mantra, subduing the spirits and the evil heart, and the sutra says that entering this path will attain enlightenment. Moreover, that is not a Brahmin. The Buddha is awakened from the sleep of afflictions, like a lotus-like wisdom, is the perfection of abandonment and wisdom. That is to indicate Shakyamuni Buddha, who urged him. His power is ability, that is, having ability by his power. What is it? It is related to "Vajrapani enters." Holding the wisdom of non-duality, the aspect is that all Buddhas bless, showing the three secrets, holding the fierce vajra, that is, the lord of the retinue, yaksha, wrathful deity, the terrifying one, the powerful one, known as the holder of the teachings of all Buddhas. How is it? That is, "the whole body is blessed as vajra" and so on. The body refers to the crown of the head and so on. All refers to speech and mind. Vajra refers to those who are unobstructed and capable with emptiness, blessing is transformation, that is, becoming capable. That is to show becoming a wrathful deity. That is for future yogis.