English
These are the victors themselves, unable to be crushed by harm and the like. This most secret mantra is: It refers to, Vajra Krodha Vijaya. Vajra Krodha Nila Dandaaya. Vajra Krodha Yamantaka Hum. Vajra Krodha Achala Arya Bandha Bandha. Vajra Krodha Hayagriva. Vajra Krodha Apara, Chinda Chinda. Vajra Krodha Amrita Kundali. Vajra Krodha Trailokya Vijaya. Sumbhani Sumbha. Ushnisha Chakravarti. Amrita Kilaya. Vajra Krodha Patraya Pataya. Vajra Chanda Vajra. Vajra Nararka Vajra. Vajroshnisha Vajra. Vajra Kundali Vajra. Vajra Vishana Vajra. Vajra Maha Pala Vajra. Vajra Karala Vajra Vajra Yaksha Vajra. Vajroshnisha Chakravarti Vajra. Vajra Patala Vajra Vajra Kilaya Vajra. Vajra Kilaya Maha Vajri Kilaya. These begin with Om and end with Hum and Phat. The Bhagavan said that this is the mantra corresponding to one's own name. Similarly, Hrih Shtrih and Mamaya, the Bhagavan also said are mantras. Om is its beginning, which is written on the wheel. Without strong words means not combined with strong syllables. Suppression means adorned with bindus. All the mantras, that is, Mama and so on. Manifestation means combining the twelve vowel letters, saying four manifestations, with this making the knower unmanifest. Dwelling in the heart means dwelling. Doing it for seven days in three times is also possible. The abode of the Matris is the cemetery. Before sunset, angrily recite the names of enemies. Recitation means reciting for four days, not reciting after sunset. This refers to the fact that the Matris and flesh-eaters go there after sunset, thinking of taking life. The peaceful ritual is performed by the wise. It means that in the abode of the Matris, thinking that the Matris are in front of me, reciting the peaceful mantra, it will become peaceful. The others are very clear. The third chapter is the explanation of secret knowledge. Now, the practice of Ha will be well explained, therefore it is said, from then on there is also the most excellent, the mandala of Ha and so on, there is nothing more excellent than it. Thus it is said, there draw a twelve-spoked wheel without defilement, because it quickly bestows the accomplishment of the Wrathful One, it will become excellent,
Chinese
的方法，是为了获取和执持那个愿望。凭借什么，就能实现愿望的需求。实现就是获取。通过这个殊胜成就的结合，可以获取，即使原因的本质与瑜伽无关，存在就是执持。其中，首先所说的“哈”，是极度胜利的意思。“激励”是指殊胜者。如果问怎样激励，就是通过咒语的出现来激励心。所谓“一切种子”，就是“库西嘎”。然后是首先激励，同样意义在于次第。忿怒尊之王，这样说，首先是“库 西嘎”。然后是焚烧。然后是驱逐。讲述了顺序的意义。十二个字母的结合，是指清晰的表达，将“亚”等八个种子与十二个辅音字母结合，再用 bindu（藏文：ཐིག་ལེ，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：点）装饰。忿怒尊大词首先结合，这是正行，在十二个轮辐上结合十二个忿怒尊，要知道主要安立的是极度超胜的本尊。双“西嘎”是第二个词，六双安立在轮的外围。这是结合成六双的十二个词，实际上是十二个忿怒尊。轮是指十二个轮辐。此外，最后还要正确安立十二个明妃使者的咒语的基础。无边也存在于“母然”和轮辐的眼中。因此，说“在母然和轮辐的眼中”。这也是安立咒语，所谓“从咒语中产生”，是指从自己的种子字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中产生，这是十二的原因。所谓“各自的事业”，是指事业有十二种等无量，但这里由忿怒尊来分别安立，所以是十二种，即“库西嘎”等。这些也要最后安立。然后是安立字母，收集咒语要如法进行。这是书写轮的方法，内在的见解是用三个轮来围绕。这些要从口诀中了解。其中心是如来，是指殊胜文殊。心髓种姓的殊胜，十一个字母是用来念诵名字的
English
The method is to obtain and hold that wish. By what means can the need for the wish be fulfilled. Fulfillment is obtaining. Through the combination of this noble accomplishment, it can be obtained, even if the essence of the cause is unrelated to yoga, existence is holding. Among them, what is said first as "Ha" means extreme victory. "Inspiration" refers to the noble one. If asked how to inspire, it is to inspire the heart through the appearance of the mantra. The so-called "all seeds" is "Kushiga". Then there is first inspiration, and similarly, the meaning lies in the order. Wrathful King, thus it is said, first is "Ku Shiga". Then it is burning. Then it is expulsion. The meaning of the order is explained. The combination of twelve letters refers to clear expression, combining the eight seeds such as "Ya" with the twelve consonant letters, and then decorating with bindu. The great wrathful word is combined first, this is the main practice, combining twelve wrathful deities on twelve spokes, and it should be known that the main establishment is the extremely surpassing deity. Double "Shiga" is the second word, six pairs are established on the periphery of the wheel. These are twelve words combined into six pairs, actually twelve wrathful deities. The wheel refers to twelve spokes. In addition, the basis of the mantra of the twelve messengers of the clear light must also be correctly established at the end. The infinite also exists in the "Muran" and the eyes of the spokes. Therefore, it is said, "In the eyes of Muran and the spokes." This is also the establishment of the mantra, the so-called "arising from the mantra" refers to arising from one's own seed syllable (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), which is the reason for the twelve. The so-called "respective activities" refers to the fact that there are countless activities such as twelve, but here they are separately established by the wrathful deity, so there are twelve types, namely "Kushiga" and so on. These must also be established at the end. Then there is the establishment of letters, and the collection of mantras must be done according to the Dharma. This is the method of writing the wheel, the inner view is to surround it with three wheels. These should be understood from the oral instructions. Its center is the Tathagata, which refers to the noble Manjushri. The excellence of the heart essence lineage, the eleven letters are used to recite the name.
Tibetan
་གསུངས་སོ། །དེའི་མཐར་ནི་སྔགས་ཏེ་ལས་ཀྱི་སྔགས་ཏེ་བཞག་གོ །ཚིག་དེ་ཡང་འདོད་པ་བསྒྲུབ་པའི་ཕྱིར་སྔགས་སུ་བཅོམ་ལྡན་འདས་ཀྱིས་གསུངས་སོ། །དེ་ནས་མུར་ན་གཉིས་པ་ལ། །ཞེས་པ་ལ། ཧོ་དག་དང་ཧཾ་ལ་སོགས་པ་སྟེ། དེ་ནི་དགྱེས་པར་བྱེད་པ་མཆོད་པ་ཡིན་ཏེ། དེས་ན་སྙིང་པོར་བཤད་ལ། དེའི་དངོས་གྲུབ་ལེན་པས་དགོངས་པ་ ནི་ཞབས་ཀྱིས་མནན་བ་སྟེ། བདེ་བར་གཤེགས་པ་བྱ་རྒོད་ཀྱི་རི་ལ་དགྱེས་ཤིང་དེར་ཞབས་ཀྱིས་བཞིན་ནོ། །ཁྲོ་བོ་ཞབས་ཀྱིས་བཅགས་བྱས་པ། །རྩིབས་རྣམས་ཁྲོ་བོའི་མཐུ་དང་ལྡན། །ཞེས་པའི་དོན་དེ་ལྟར་རོ། །མུ་རན་གསུམ་དང་དབུས་སུ་དེ། །ཞེས་པ་ལ་ལྟེ་བ་དང་འདབ་མ་གསུམ་གྱི་སྔགས་ཏེ། མཚན་མ་བརྗོད་པ་མཐུ་དང་ལྡན་པ་རྣམས་སོ། །ཡི་གེ་བཅུ་གཉིས་རབ་སྦྱར་བ། ཁྲོ་བོ་ཆེན་པོའི་དབུས་ནས་ཞེས་གསུངས་པ་ནི། བྱེད་པ་གསུམ་པའི་སྟགས་ཀྱི་རྟེན་དུ་སྤེལ་བར་བྱ་ལ། དེའི་མཐར་ལས་ཀྱི་ཚིག་དང༌། བསྐུལ་བའི་སྔགས་དགོད་ཅིང་བཟླས་པ་ཡིན་ནོ། །དེ་ནས་གསང་སྔགས་དགོད་པ་ལས་གཞན་ཕོ་ཉ་རབ་ཏུ་བསྟན་པའི་ཕྱིར། ཁྲོ་བོ་དུ་མ་སྐུལ་བ་སྟེ། །ཐམས་ཅད་ཀུན་དུ་དོན་རྣམས་ཀུན། །གྲུབ་པའི་ཕྱིར་ནི་འདི་ལ་གནས། །ཞེས་པ་སྨོས་ཏེ། །དུ་མ་བསྐུལ་ཞེས་པ་རྣམ་པ་བཅུ་གཉིས་བཀའ་སྒོ་བར་བྱ་སྟེ། རང་གི་བྱིན་རླབས་བདུད་རྩི་འཁྱིལ་པ་དང༌། ཁྲོ་བོ་དག་གི་ལས་འགྲུབ་པར་བྱེད་པས་ནི། དེའི་ཕྱིར། ཐམས་ཅད་ཀུན་དུ་དོན་རྣམས་ཀུན། གྲུབ་པའི་ཕྱིར་ནི་འདི་ལ་གནས། །ཞེས་གསུངས་སོ། །དེ་ནས་གཞན་ཡང་རིམ་བཞིན་དུ། །ཞེས་པ་ལ་སོགས་པ་སྨོས་ཏེ། དེ་ལ་དང་པོའི་མིང་ནི་ཁྲོ་བོ་འབར་བའི་ཕྲེང་བ་ཞེས་པ་ནི། རྣམ་པར་རྒྱལ་བ་སྟེ། འགུགས་པར་བྱེད་པའི་བྱེད་པ་པོ། །ཁ་དོག་དམར་པོ་སྤྲོས་པ་ཡིས། །སྙིང་བསྐུལ་ན་ལྕགས་ཀྱུ་འབར་བ་ཆེན་པོས་འགུགས་པར་བྱེད་པ་བསྐུལ་བསྔགས་སོ། །རྡོ་རྗེ་མེ་ཡི་རྒྱལ་པོ་ཡིན། །ཞེས་པ་ལྷོ་ཤར་གྱི་དབྱིག་པ་སྔོན་པོ་འཇིག་པའི་མེ་བཞིན་སྐེམས་པར་བྱེད་པ་ཡིན་ཏེ་ལས་སོ། རབ་ཏུ་དྲག་པོའི་ཤུགས་ཡིན་ཏེ། །ཞེས་པ་ནི་ཁྲོ་བོ་ཡ་མཱནྟ་ཀ་སྟེ། གཤིན་རྗེ་མཐར་བྱེད་པ་རླུང་རབ་ཏུ་དྲག་པའི་ཤུགས་ཆེ་བས་དངོས་པོ་བསྐྱོད་པ་ལྟར་འདིས་ཡུལ་གཞན་དུ་སྐྲོད་པའོ། །རབ་ཏུ་དྲག་གནོན་སྟོབས་པོ་ཆེ། །ཞེས་པ་ནི་མི་གཡོ་བ་སྟེ་དེའི་སྟོབས་གྱིས་གཞན་གནོན་པ་ནི་མི་འགུལ་བར་བྱེད་པའོ། །རྒྱ་ཆེན་ཁྲོ་བོ་ཉེད་ཡིན་ཏེ། །ཞེས་པ་ཁྲོ་བོ་རྟ་མགྲིན་ཏེ། རྒྱ་ཆེ་བའི་སྲིད་པ་དག་འཁྲུག་ཅིང་འཐབ་པ
Chinese
如是说。其后是咒，即事业之咒安放于此。此语亦为成办所欲，薄伽梵所说之咒。其后于穆然第二。如是说，诃等与吽等，此乃悦意之供养，故说为心要。以其成就之获得而作意，乃以足践踏。善逝于鹫峰山悦意，并以足践踏于彼处。忿怒以足践踏已摧毁。辐条皆具忿怒之威力。如是即是此之意义。穆然三与中央彼。如是说，乃脐轮与三瓣之咒。名相之宣说，乃具威力者等。十二字母善加合。从大忿怒之中央，如是所说者，于能作第三之印之所依处应作增益。其后安放事业之语，与劝请之咒，乃念诵也。其后，为安放秘密咒之外，极善显示使者之故。劝请诸多忿怒尊。一切诸法皆悉地。为成就故住于此。如是说。劝请诸多，乃十二种之作意，应作为教敕之门。以自之加持甘露充满，与诸忿怒之事业成办之故。因此，一切诸法皆悉地。为成就故住于此。如是说。其后，复次次第地。如是等说。其中，最初之名称为忿怒炽燃之鬘，此乃极胜者。能勾召之能作者。以红色庄严。若劝请心，则以大炽燃之铁钩勾召，乃劝请赞颂。金刚火之王。如是说，东南方之方位，蓝色如毁灭之火般枯竭，乃事业也。极猛烈之威力。如是说，乃忿怒阎魔敌，即死主之终结者，如猛烈之风之大力般，移动事物，如是此尊将之驱逐至他方。极猛压伏大力者。如是说，乃不动尊，以彼之威力压伏他者，即令其不动。广大忿怒尊乃。如是说，乃忿怒马头明王，广大之有情皆扰乱争斗
English
Thus it was said. After that, the mantra, that is, the mantra of action, is placed there. This word is also spoken by the Bhagavan as a mantra for accomplishing desires. Then, in the second Murana. It is said, "Ho," etc., and "Hum," etc., which is a pleasing offering, so it is said to be the essence. Contemplating by obtaining its accomplishment is to tread with the feet. The Sugata is pleased on Vulture Peak Mountain and treads there with his feet. The wrathful one has destroyed by treading with his feet. The spokes are all endowed with the power of wrath. Such is the meaning of this. Muran three and in the center that. It is said that it is the mantra of the navel and the three petals. The utterance of the marks is those who are endowed with power. Twelve letters well combined. From the center of the great wrathful one, it is said that it should be increased at the support of the third seal of action. After that, the words of action and the mantra of exhortation are placed, which is recitation. After that, in order to show the messenger very well other than placing the secret mantra. Arouse many wrathful ones. All things are completely accomplished. For the sake of accomplishment, abide in this. It is said. Arouse many, that is, twelve kinds of intentions, should be made as the door of command. Because one's own blessings are filled with nectar and the actions of the wrathful ones are accomplished. Therefore, all things are completely accomplished. For the sake of accomplishment, abide in this. It is said. Then, again, gradually. It is said and so on. Among them, the first name is the garland of blazing wrathful ones, which is the most victorious. The agent who can summon. Adorned with red color. If you urge the heart, then summon with a great blazing iron hook, which is an exhortation and praise. The king of Vajra fire. It is said that the southeast direction, blue like a destroying fire, withers, which is the action. Very fierce power. It is said that it is the wrathful Yamantaka, that is, the terminator of the Lord of Death, like the great power of a fierce wind, moving things, so this deity drives them to another place. Extremely fierce oppressor, great power. It is said that it is Achala, that is, by his power he oppresses others, that is, he makes them immovable. The great wrathful one is. It is said that it is the wrathful Hayagriva, the great sentient beings are disturbed and fight.