English
to attain the unsurpassed, perfect enlightenment. Whether male or female, any dead body. Placed in the mandala, empowerment is performed. Sentient beings, even if born in hell, will immediately be liberated. If they are reborn in the realm of the gods, what need is there to mention small sins? Therefore, having first practiced the approach, place the corpse in a secluded place. Because the corpse is possessed by the obstructing spirits of the rising corpse that seizes life, in order to dispel them, one should have the pride of being the Lord of Death, Yama, and visualize HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the sun and moon mandala in both eyes from MA and ṬA. With a menacing stance, dispel the obstructing spirits. Then, wash the vase with scented water that has a blue neck ornament and mouth decoration. Generate oneself as the Bhagavan Vajrapani. Recite the mantra: NAMO BHAGAVATE SARVA DURGATI PARISHODHANI RAJAYA TATHAGATAYA ARHATE SAMYAKSAMBUDDHAYA TADYATHA OM SHODHANI SHODHANI SARVA PAPAM VISHODHANI SHUDDHE VISHUDDHE SARVA KARMA AVARANA VISHUDDHE SVAHA. (藏文：ན་མོ་བྷ་ག་བ་ཏེ་སརྦ་དུ་རྒ་ཏི་པ་རི་ཤོ་དྷ་ནི་རཱ་ཛཱ་ཡ། ཏ་ཐཱ་ག་ཏཱ་ཡ། །ཨརྷ་ཏེ་སྨྱ་ཀྶཾ་སཾ་བུདྡྷཱ་ཡ། ཏ་དྱ་ཐཱ། ཨོཾ་ཤོདྡྷ་ནེ་ཤོདྡྷ་ནེ། སརྦ་པཱ་པཾ་བི་ཤོདྡྷ་ནེ། ཤུདྡྷེ་བི་ཤུདྡྷེ། སརྦ་ཀརྨ་ཨཱ་བ་ར་ཎ་བི་ཤུདྡྷེ་སྭཱ་ཧཱ།，梵文天城体：नमः भगवते सर्व दुर्गति परिशोधनि राजाय तथागताय अर्हते सम्यक्सम्बुद्धाय तद्यथा ॐ शोधनि शोधनि सर्व पापं विशोधनि शुद्धे विशुद्धे सर्व कर्म आवरण विशुद्धे स्वाहा，梵文罗马拟音：namaḥ bhagavate sarva durgati pariśodhani rājāya tathāgatāya arhate samyaksambuddhāya tadyathā oṃ śodhani śodhani sarva pāpaṃ viśodhani śuddhe viśuddhe sarva karma āvaraṇa viśuddhe svāhā，汉语字面意思：敬礼 薄伽梵 一切 恶趣 净治 国王 如来 应供 正等觉 即说曰 嗡 清净 清净 一切 罪 极清净 清净 极清净 一切 业 障碍 极清净 梭哈) Then, anoint it with scents such as camphor, adorn it with garlands of flowers, join the palms of the hands at the heart, and generate oneself as one's own yidam deity. For those who do not have a yidam deity, purify the gathering and dissolving of the A from the crown of the head. In an instant, generate the noble Manjushri, whose body is yellow in color and adorned with all ornaments. In order to completely purify his power, write OṂ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) on the crown of the head, ĀḤ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) on the throat, and HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the heart. Write it on the uvula, smear it with dough, and seal it. Cover the corpse with a clean white cloth washed with camphor water, place it on a wooden board, and tie the protection cord to the heart of the corpse. Generate oneself as the mandala of the deity, hold the protection cord, and recite. At the time of recitation, draw in the consciousness of the deceased, which is like the form of an A or a lamp, and absorb that consciousness into the aggregates. Then, purify the sins of the three realms with the rays of light from the heart. Occasionally, anoint it with sandalwood or camphor water. If one becomes tired of reciting, the perfect Buddha, the Bhagavan, who purifies all sins, the leader with power, the all-knowing.
English
YEH. By the blessings of great compassion, bless this deceased. After praying like this, practice the yoga of conduct. Thus, recite one hundred thousand times, or three million times, or one million times, etc. Then, perform a peaceful fire offering, circling the corpse with sesame seeds, and making one hundred and eight fire offerings. At that time, make offerings and tormas, and provide feasts to the Sangha, etc. Previously, this was the ritual of recitation. Then, the place for making the mandala is the temple, garden, shrine, monastery, or one's own residence, or any place, draw the mandala with the ritual of drawing, the ritual of lines and colors, etc. Then, arrange the vases and all the offerings completely, and perform the mandala practice as described in the text, and completely perform the offerings and praises, etc. Then, offer four tormas to the four directions of the mandala, and in the south of the mandala, make a mandala with cow dung, and place the corpse on it, and place the corpse in the mandala as if a disciple is entering the mandala. Pray, accumulate merit, descend wisdom, scatter flowers in the mandala, unveil the face, introduce into the mandala, indicate the deity, bestow the wisdom empowerment and the secret empowerment, etc., and bestow all the empowerments completely. Then begin this ritual. Gather all the deities of the mandala into the heart of the corpse, and place the corpse in the center of the mandala, and offer it like a son of the gods with decorations, umbrellas, victory banners, etc., and music, etc. Then, to generate joy, this word should be specifically recited: Today my life has fruit, My life also has fruit, I am equal to the deity of vows, There is no doubt that I myself have become this. Bodhicitta and mind are one, I have become irreversible, In the lineage of the Tathagatas, Today I am born without doubt. Here, self is supreme, This supreme giving is unsurpassed, Inviting the Buddhas of the ten directions, Gather here today.
Chinese
是殊胜的。然后行礼，拿着香炉，念诵迎请词： 祈！ 灌顶是确定的，是无上的。 十方安住的诸佛， 无余请垂念于我。 我名某某， 为了利益亡者， 为了成办意义， 诸佛降临于此地， 请赐予此灌顶。 这样来生起欢喜。 然后从第二天开始，观修自身等持的坛城： 首先从加行到圆满的等持之间进行观修，供养和赞颂圆满。 之后念诵秘密真言： 阿阿 萨瓦 达塔嘎达 赫日达雅 哈拉哈拉。 嗡 吽 舍。 巴嘎万 嘉那 穆尔迪 瓦给 效瓦拉 玛哈 瓦杂 萨瓦 达玛 嘎嘎那 阿玛拉 苏巴日效达 达玛 达度 嘉那 嘎尔巴 阿。 然后念诵完真言后，念诵这个偈颂： 为了利益亡者， 成办意义， 我敬礼赐胜妙的金刚胜者。 我敬礼智慧身您。 这样念诵完后，赞颂圆满。 以我的等持将坛城收摄于自身。 在尸体的双眼上观想阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）， 从中发出光芒，迎请十方诸佛， 观想降临于前方的虚空中。 观想用如月亮颜色的宝瓶给尸体灌顶。 然后瑜伽士我也用殊胜的宝瓶灌顶和沐浴。 然后是守护的咒语： 嗡 帕ra克日底 帕日效达 萨瓦 达玛 帕ra克日底 帕日效多 昂。（藏文：ཨོཾ་པྲ་ཀྲྀ་ཏི་པ་རི་ཤུདྡྷཿ་སརྦ་དྷརྨྨ་པྲ་ཀྲྀ་ཏི་པ་རི་ཤུདྡྷོ྅ཧཾ，梵文天城体：ॐ प्रकृतिपरिशुद्धः सर्वधर्म प्रकृतिपरिशुद्धोऽहं，梵文罗马拟音：oṃ prakṛti pariśuddhaḥ sarva dharma prakṛti pariśuddho'haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净，我。） 用这个来沐浴和灌顶。 然后用 嗡 亚曼达嘎 吽 帕。（藏文：ཨོཾ་ཡ་མཱནྟ་ཀ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ यमान्तक हुं फट्，梵文罗马拟音：oṃ yamāntaka hūṃ phaṭ，汉语字面意思：嗡，阎魔敌，吽，啪。） 来驱除阻碍尸体的魔障。 用 嗡 阿 吽。（藏文：ཨོཾ་ཨཱཿ་ཧཱུཾ，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽。） 来加持尸体的身语意三处，进行守护并安放。 然后朝向南方，围绕坛城的尸体，进行火供，净化罪业。 这样持续七天或五天，或三天。 这是将尸体安放在大坛城中，进行灌顶的仪轨，这是安住的仪轨。 这是亡者安住在尸陀林中的等持。 在远离坟墓恐怖的地方， 进行尸体的火供。
English
is supreme. Then, after prostrating, take the incense holder and recite this invocation: O! Empowerment is certain and unsurpassed. All the Buddhas residing in the ten directions, Please heed me completely. I, named so-and-so, For the sake of benefiting the deceased, For the purpose of accomplishing meaning, May all the Buddhas descend to this place, Please grant this empowerment. In this way, generate joy. Then, from the second day onwards, meditate on the mandala of self-empowerment: First, meditate from the preliminary practices to the complete samadhi, and complete the offerings and praises. After that, recite this secret mantra: A A Sarva Tathagata Hridaya Hara Hara. Om Hum Hrih. Bhagavan Jnana Murti Vagiśvara Maha Vaca Sarva Dharma Gagana Amala Supariśuddha Dharma Dhatu Jnana Garbha Ah. Then, after completing the recitation, recite this verse: For the sake of benefiting the deceased, For the purpose of accomplishing meaning, I prostrate to the supreme Vajra bestower of excellence. I prostrate to you, the embodiment of wisdom. After reciting up to this point, complete the praises. With my own samadhi, gather the mandala into myself. On the two eyes of the corpse, visualize the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), From which light radiates, inviting all the Buddhas of the ten directions, Visualize them coming in the sky in front. Visualize empowering the corpse with a vase that is the color of the moon. Then, the yogi himself should also empower and bathe with a victorious vase. Then, the protection mantra is: Om Prakriti Pariśuddhaḥ Sarva Dharma Prakriti Pariśuddho'ham. (Tibetan: ཨོཾ་པྲ་ཀྲྀ་ཏི་པ་རི་ཤུདྡྷཿ་སརྦ་དྷརྨྨ་པྲ་ཀྲྀ་ཏི་པ་རི་ཤུདྡྷོ྅ཧཾ, Devanagari: ॐ प्रकृतिपरिशुद्धः सर्वधर्म प्रकृतिपरिशुद्धोऽहं, Romanized Sanskrit: oṃ prakṛti pariśuddhaḥ sarva dharma prakṛti pariśuddho'haṃ, Literal Chinese meaning: Om, pure in nature, all dharmas, pure in nature, I.) Use this to bathe and empower. Then, with Om Yamantaka Hum Phat. (Tibetan: ཨོཾ་ཡ་མཱནྟ་ཀ་ཧཱུཾ་ཕཊ, Devanagari: ॐ यमान्तक हुं फट्, Romanized Sanskrit: oṃ yamāntaka hūṃ phaṭ, Literal Chinese meaning: Om, Yamantaka, Hum, Phat.) Drive away the obstructing obstacles from the corpse. With Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿ་ཧཱུཾ, Devanagari: ॐ आः हुं, Romanized Sanskrit: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum.) Bless the three places of body, speech, and mind of the corpse, protect it, and place it. Then, towards the south, circumambulate the mandala of the corpse, perform a fire offering, and purify sins. Do this for seven days, five days, or three days. This is the ritual of placing the corpse in the great mandala and bestowing empowerment, this is the ritual of abiding. This is the samadhi of the deceased abiding in the charnel ground. In a place free from the fear of the cemetery, The fire offering of the corpse is to be performed.