Chinese
的意思。 能够者是声闻和独觉，因为是这些的主尊，所以是能仁王。 所谓“十力遍主”是指如来 具有十力，所以是十力遍主，是主尊的意思。 那么，如来的十力是什么呢？ 比如，处与非处，就是善业的十种道路完全圆满后，生于天界是处。 生于地狱是非处。 同样，造作五无间罪者，生于无间地狱是处。 生于天界是非处，像这样如实地完全了知，要广泛地结合。 同样，对于过去、未来、现在所发生的业，以及业完全摄取的异熟果，处的形态和因的形态，如实地完全了知。 世界是种种界，世界是多种界，像这样如实地完全了知。 其他有情和他人之种种意乐和多种意乐，如实地完全了知。 其他有情和他人之根器优劣，应当了知，如实地完全了知。 普行之道，如实地完全了知。 根、力、菩提支、禅定、解脱、三摩地、等至、一切烦恼和清净，种种安立，如实地完全了知。 他以多种方式忆念宿住，从忆念一生乃至具有形态、具有处所、具有根据之间，以多种方式忆念宿住。 以清净超人的天眼，有情的死亡和出生等，也如实地完全了知。 因为烦恼的灭尽，心得到解脱和智慧得到解脱，以无漏的现证而现证，接近修习和如理观察。 我的生已经尽了。 我已经修了梵行。 当作的已经作了。 像这样
English
means. The Able One refers to the Shravakas and Pratyekabuddhas. Because he is the chief of these, he is called the Lord of the Able Ones. The so-called "Lord of the Ten Powers" means that the Tathagata has the ten powers, so he is the Lord of the Ten Powers, meaning the chief. So, what are the ten powers of the Tathagata? For example, the possible and the impossible: completely perfecting the ten paths of virtuous actions and being born in the heavens is possible. Being born in hell is impossible. Similarly, those who commit the five inexpiable sins, being born in the Avici hell is possible. Being born in the heavens is impossible. Like this, one fully knows as it is, and it should be widely applied. Similarly, one fully knows as it is the past, the future, and the present actions, and the ripening of the actions that are completely taken up, the form of the place, and the form of the cause. The world is of various realms; the world is of multiple realms. Like this, one fully knows as it is. One fully knows as it is the various aspirations and multiple aspirations of other sentient beings and other individuals. One fully knows as it is the superior and inferior faculties of other sentient beings and other individuals, which should be known. One fully knows as it is the path of universal practice. One fully knows as it is the faculties, powers, limbs of enlightenment, meditation, liberation, samadhi, equipoise, all defilements, and purification, establishing them in various ways. He remembers past lives in various ways, from remembering one lifetime to having form, having location, and having reasons, he remembers past lives in various ways. With the pure and transcendent divine eye, he fully knows as it is the death and birth of sentient beings. Because of the exhaustion of defilements, the mind is liberated and wisdom is liberated, he realizes it through the direct perception of the undefiled, approaches cultivation, and rationally examines it. My birth is exhausted. I have practiced the pure conduct. What was to be done has been done. Like this
Chinese
深知没有其他的，这些就是如来的十力。第九个，没有广泛地说是菩萨的十力。如是具有十力，以不可征服且无执着和障碍的能力，为了所有众生，以各种不同意乐的差别来区分，为了众生获得解脱的意义，如其所应地行事，因此，能成办一切众生的利益。名为：文殊。具有十种相的大者。名为：因为有能力所以有权能，那也是因为有十种相所以有十种权能。什么是十种权能呢？即寿命的权能，心识的权能，资具的权能，事业的权能，出生的权能，神变的权能，意乐的权能，愿望的权能，智慧的权能，以及佛法的权能，这些就是十种权能。因为获得了甘露，所以有寿命的权能。因为完全了知唯心，所以有心识的权能。因为获得了手里的珍宝和无尽的虚空宝藏，所以有资具的权能。因为断绝了具有习气的业道，所以有事业的权能。因为获得了能转变的等持禅定，所以有出生的权能。因为获得了进入任运成就之道的缘故，所以有神变的权能。因为获得了灭尽的生处，所以有意乐的权能。因为仅仅是意念就能获得意义，所以有愿望的权能。因为获得了智慧先行的身语意业，所以有智慧的权能。因为如实性和法界以及真实的边际，具有平等的智慧且无垢染，所以有佛法的权能。此外，善男子，世间因死亡而恐惧害怕，为了对治它，所以有寿命的权能。世间因心识完全被烦恼所染而恐惧害怕，为了对治它，所以有心识的权能。世间因资具而恐惧害怕，为了对治它，所以有资具的权能。世间因恶行而 恐惧害怕，为了对治它，所以有事业的权能。世间因恶趣而恐惧害怕，为了对治它，所以有出生的权能。世间
English
Knowing well that there is no other, these are the ten powers of the Tathagata. The ninth, it is not widely said to be the ten powers of the Bodhisattva. Thus, possessing the ten powers, with the power of being unconquerable and without attachment and obstruction, for the sake of all beings, distinguishing them by various different intentions, for the sake of beings obtaining liberation, acting as appropriate, therefore, one can accomplish the benefit of all beings. Named: Manjushri. The great one possessing ten aspects. Named: Because there is ability, there is power, and that is also because there are ten aspects, there are ten powers. What are the ten powers? They are the power of life, the power of mind, the power of resources, the power of action, the power of birth, the power of miraculous abilities, the power of intention, the power of aspiration, the power of wisdom, and the power of Dharma, these are the ten powers. Because one has obtained nectar, therefore there is the power of life. Because one has completely understood the mind-only, therefore there is the power of mind. Because one has obtained the jewel in hand and the inexhaustible treasure of space, therefore there is the power of resources. Because one has cut off all the paths of karma with habitual tendencies, therefore there is the power of action. Because one has obtained the Samadhi meditation that can transform, therefore there is the power of birth. Because one has obtained entry into the path of spontaneous accomplishment, therefore there is the power of miraculous abilities. Because one has obtained the place of cessation of exhaustion, therefore there is the power of intention. Because one can obtain meaning merely by intention, therefore there is the power of aspiration. Because one has obtained the body, speech, and mind actions that are preceded by wisdom, therefore there is the power of wisdom. Because reality and the realm of Dharma and the true limit, possessing equal wisdom and being without defilement, therefore there is the power of Dharma. Furthermore, son of good family, the world is afraid and terrified by death, in order to counteract it, therefore there is the power of life. The world is afraid and terrified because the mind is completely defiled by afflictions, in order to counteract it, therefore there is the power of mind. The world is afraid and terrified by resources, in order to counteract it, therefore there is the power of resources. The world is afraid and terrified by misdeeds, in order to counteract it, therefore there is the power of action. The world is afraid and terrified by the lower realms, in order to counteract it, therefore there is the power of birth. The world
Tibetan
ནི་ཀུན་དུ་རྩོལ་བའི་ཕོངས་པས་འཇིགས་སྐྲག་སྟེ། དེའི་གཉེན་པོར་རྫུ་འཕྲུལ་ལ་དབང་བའོ། །འཇིག་རྟེན་ནི་དམ་པའི་ཆོས་ཀྱིས། ཕོངས་པར་འགྱུར་བའི་ལས་ཀྱིས་འཇིགས་སྐྲག་སྟེ། དེའི་གཉེན་པོར་མོས་པ་ལ་དབང་བའོ། །འཇིག་རྟེན་ནི་འདོད་པའི་འཆིང་བས་འཇིགས་སྐྲག་སྟེ། དེའི་གཉེན་པོར་སྨོན་ལམ་ལ་དབང་བའོ། །འཇིག་རྟེན་ནི་ཐེ་ཚོམ་གྱི་ཟུག་རྡུས་འཇིགས་སྐྲག་སྟེ། དེའི་གཉེན་པོར་ཡེ་ཤེས་ལ་དབང་བའོ། །འཇིག་རྟེན་ནི་འཁོར་གྱི་ནང་ན་བག་ཚ་བས་འཇིགས་སྐྲག་སྟེ། དེའི་གཉེན་པོར་ཆོས་ལ་དབང་བའོ། །གཞན་ཡང་རིགས་ཀྱི་བུ་སྲོག་གཅོད་པ་སྤངས་ཤིང་སེམས་ཅན་ཐམས་ཅད་ལ་ཁོང་ཁྲོ་བའི་སེམས་མེད་པ་ནི་ཚེ་ལ་དབང་ཐོབ་པར་བྱ་བའི་རྒྱུའོ་།བདེན་པ་རྣམས་ལ་སྒྲིབ་པ་མེད་པའི་བྱམས་པ་ཆེན་པོ་དང༌། སྡུག་བསྔལ་བ་རྣམས་ལ་སྒྲིབ་པ་མེད་པའི་སྙིང་རྗེ་ཆེན་པོ་ནི་སེམས་ལ་དབང་ཐོབ་པར་བྱ་བའི་རྒྱུའོ། །སེམས་སྙོམས་ཤིང་དངོས་པོ་ཐམས་ཅད་ཡོངས་སུ་གཏོང་བ་བྱང་ཆུབ་ཏུ་བསྔོ་བ་ནི་ཡོ་བྱད་ལ་དབང་བ་ཐོབ་པར་བྱ་བའི་རྒྱུའོ། །ལས་དང་བྱ་བ་ལ་ཞུགས་ནས་ལུས་དང་ངག་དང་ཡིད་ཡོངས་སུ་དག་པའི་རྒྱུ་ལས་ཀྱི་བྱ་བ་ལས་བདག་གིར་བྱ་བ་ལ་འཇུག་པ་སྟོན་པ་ནི་ལས་ལ་དབང་བ་ཐོབ་པར་བྱ་བའི་རྒྱུའོ་།བྱང་ཆུབ་ཀྱི་སེམས་ཀྱིས་ཡང་དག་པར་བསྡུས་པའི་དགེ་བ་བཅུའི་ལས་ཀྱི་ལམ་ནི་སྐྱེ་བ་ལ་དབང་བ་ཐོབ་པར་བྱ་བའི་རྒྱུའོ། །རྙེད་པ་དང་བཀུར་སྟི་དང་ཚིགས་སུ་བཅད་པ་ཐམས་ཅད་སྦྱིན་པ་དང༌། བཞོན་པ་སྦྱིན་པ་ནི་རྫུ་འཕྲུལ་ལ་དབང་བ་ཐོབ་པར་བྱ་བའི་རྒྱུའོ། །སེམས་ཅན་ཐམས་ཅད་དཀོན་མཆོག་གསུམ་ལ་འགོད་ཅིང་འཛུད་དེ། མོས་པར་བྱེད་པ་ནི་མོས་པ་ལ་དབང་བ་ཐོབ་པར་བྱ་བའི་རྒྱུའོ། །སེམས་ཅན་ཐམས་ཅད་ཀྱི་ལུས་དང་ངག་ཡིད་ཡོངས་སུ་དག་པ་སྒྲུབ་པ་ནི་སྨོན་ལམ་ལ་དབང་བ་ཐོབ་པར་བྱ་བའི་རྒྱུའོ། །ཟང་ཟིང་མེད་པའི་སེམས་ཀྱིས་ཆོས་སྦྱིན་པ་ནི་ཡེ་ཤེས་ལ་དབང་བ་ཐོབ་བར་བྱ་བའི་རྒྱུའོ། །སེམས་ཅན་ཐམས་ཅད་ལ་ཆོས་མཉམ་པ་ཉིད་ཁོང་དུ་ཆུད་པར་བྱེད་པ་དང༌། ཆོས་མཚུངས་པར་སྟོན་པ་དང༌། དེ་བཞིན་གཤེགས་པའི་སྐུ་ནི་ཆོས་ཀྱི་སྐུ་སྟེ། ཟང་ཟིང་གི་སྐུ་མ་ཡོན་ནོ་ཞེས་ ཡོངས་སུ་འབྱེད་པ་ནི་ཆོས་ཐམས་ཅད་ལ་དབང་ཐོབ་པར་བྱ་བའི་རྒྱུ་སྟེ། འདི་དག་ནི་བྱང་ཆུབ་སེམས་དཔའི་དབང་བཅུའོ། །དབང་བཅུ་པོ་དེ་དག་མངོན་སུམ་དུ་མཛད་པ་དང༌། ཇི་ལྟར་བཞེད་པ་བཞིན་དུ་མཛད་པ་སྟེ། དེ་དག་རྟག་ཏུ་ཉེ་བར་གྱུར་པས་སྒྲིབ་པ་མེད་ཅིང་དེ་ཉིད་ལ་བྱང་ཆུབ
Chinese
是因勤奋的匮乏而恐惧，其对治为于神变有自在。世间因殊胜之法，因匮乏所变的业而恐惧，其对治为于信解有自在。世间因贪欲的束缚而恐惧，其对治为于愿望有自在。世间因怀疑的毒刺而恐惧，其对治为于智慧有自在。世间因眷属之中不自在而恐惧，其对治为于法有自在。 此外，种姓之子，断除杀生，并且对于一切有情没有嗔恨之心，这是获得寿命自在的因。对于真实者们，具有无有遮蔽的大慈，以及对于痛苦者们，具有无有遮蔽的大悲，这是获得心自在的因。心平等，并且将一切事物完全布施回向菩提，这是获得资具自在的因。进入事业和行为之后，身语意完全清净之因，从事业的行为中示现进入自我的行为，这是获得业自在的因。以菩提心完全摄持的十善业道，是获得生自在的因。布施一切所得、恭敬和偈颂，以及布施乘骑，这是获得神变自在的因。安置和植入一切有情于三宝，并且令其信解，这是获得信解自在的因。成办一切有情的身语意完全清净，这是获得愿望自在的因。以无有杂染之心布施法，这是获得智慧自在的因。令一切有情领悟法平等性，并且宣说诸法平等，以及完全开显如来之身乃是法身，而非杂染之身，这是获得一切法自在的因。这些是菩萨的十自在。显现这十种自在，并且如其所愿而行事，因为这些恒常亲近，所以无有遮蔽，并且于此获得菩提。
English
It is fear due to the lack of diligence, the antidote to which is having mastery over magical powers. The world is afraid of the karma that is transformed by the lack of the sacred Dharma, the antidote to which is having mastery over faith. The world is afraid of the bondage of desire, the antidote to which is having mastery over aspiration. The world is afraid of the thorn of doubt, the antidote to which is having mastery over wisdom. The world is afraid of being uneasy in the midst of retinues, the antidote to which is having mastery over the Dharma. Furthermore, son of a noble family, abandoning killing and having no anger towards all sentient beings is the cause for obtaining mastery over life. Great love without obscuration for those who are truthful, and great compassion without obscuration for those who are suffering, is the cause for obtaining mastery over mind. Equanimity of mind and completely giving away all things, dedicating them to enlightenment, is the cause for obtaining mastery over resources. Engaging in actions and deeds, the cause of completely purifying body, speech, and mind, showing engagement in the actions of the self from the actions of karma, is the cause for obtaining mastery over karma. The path of the ten virtuous actions, completely gathered by the mind of enlightenment, is the cause for obtaining mastery over birth. Giving away all gains, respect, and verses, and giving away vehicles, is the cause for obtaining mastery over magical powers. Establishing and implanting all sentient beings in the Three Jewels, and causing them to have faith, is the cause for obtaining mastery over faith. Accomplishing the complete purification of body, speech, and mind of all sentient beings is the cause for obtaining mastery over aspiration. Giving the Dharma with a mind free from defilement is the cause for obtaining mastery over wisdom. Causing all sentient beings to comprehend the equality of Dharma, and proclaiming the equality of Dharmas, and completely revealing that the body of the Tathagata is the Dharmakaya, and not a defiled body, is the cause for obtaining mastery over all Dharmas. These are the ten masteries of a Bodhisattva. Manifesting these ten masteries, and acting as one wishes, because these are always close, there is no obscuration, and one obtains enlightenment in this very life.