Chinese
因此，本誓之手印，即是说将二者结合起来，结事业手印。两个忿怒拳相互正确地结合，结成一体，这就是它的意思。所谓“用两指勾召一切”，就是结两个忿怒拳，然后用两根手指做勾召的姿势，这是金刚器械母勾召一切的事业手印。所谓“心间置一，右（手）断一切恶”，就是左手的忿怒拳放在自己的心间，右手做挥舞宝剑的姿势，这是宝库母断除一切恶的事业。所谓“以手结缚，右（手）勾召一切恶，并令其屈服”，就是结两个忿怒拳，用它们做手的结缚。用右手的忿怒拳勾召左手的忿怒拳，这是执持钩索者勾召一切和令一切屈服的事业。 所谓“伴随赞颂之箭发射”，就是左手的忿怒拳做持弓的姿势，右手做赞颂箭的姿势，然后做发射的姿势，这是持箭母的。同样，以三尖金刚杵等金刚舞的结合，向上发射自己的本誓手印，就是说以三尖、卡杖嘎、轮和各种各样的执持物等的舞蹈所产生的本誓手印向上发射，就变成事业手印。所谓“加持一切”等，就很容易理解了。妩媚母等的事业手印，就是用两个忿怒拳结缚，两个忿怒拳结缚后旋转，以妩媚的姿态抓住自己的心间，这是妩媚母的。两个忿怒拳以欢笑的姿态在口边旋转，然后在头顶抓住，这是欢笑母的。左手的忿怒拳弯曲手指，以手杖的姿态，用手指做弹奏琵琶的姿势，这是大歌母的。两个忿怒拳做舞蹈，金刚合掌
English
Therefore, the samaya mudra, that is, combining the two, binds the karma mudra. The two wrathful fists are correctly joined together, bound into one, that is its meaning. The so-called "hooking everything with two fingers" is to make two wrathful fists, and then make a hooking gesture with two fingers, this is the karma mudra of Vajra Weapon Mother hooking everything. The so-called "one placed at the heart, the right (hand) cuts off all evil," is to place the left wrathful fist at one's own heart, and make a gesture of wielding a sword with the right hand, this is the treasure-holding mother cutting off all evil deeds. The so-called "binding with the hands, the right (hand) hooks all evil, and makes them submit," is to make two wrathful fists, and use them to make a hand binding. Use the right wrathful fist to hook the left wrathful fist, this is the karma of the holder of the noose to hook everything and make everything submit. The so-called "arrow shooting accompanied by praise" is to make the left wrathful fist into a bow-holding gesture, and the right hand into a gesture of praising the arrow, and then make a shooting gesture, this is the arrow-holding mother's. Similarly, by combining the vajra dance with the three-pointed vajra and so on, launching one's own samaya mudra upwards, that is, launching upwards the samaya mudras produced by the dance of the three-pointed, khatvanga, wheel and various holders, it becomes a karma mudra. The so-called "blessing everything" and so on, is easy to understand. The karma mudras of the charming mother and so on, is to bind with two wrathful fists, after the two wrathful fists are bound, rotate them, and grasp one's own heart with a charming posture, this is the charming mother's. The two wrathful fists rotate at the mouth in a laughing posture, and then grasp at the top of the head, this is the laughing mother's. The left wrathful fist bends the finger, in the posture of a staff, use the finger to make a gesture of playing the lute, this is the great song mother's. The two wrathful fists make a dance, vajra palms
Chinese
哦，系于头顶，这是金刚舞者的。忿怒尊的两个拳头相交，结成手印，右手向上，这是金刚降伏的门卫母众的。又是右手，即以指作钩，手持物，结印压紧，以及在自己心间摇小铃的姿势。金刚顶等，也是以两个金刚拳作三昧耶手印的结合，是给予顶等的姿势的事业手印。应当这样讲述，两个金刚拳在自己的心间方向相交，向上指，环绕后在头顶方向执持，这是顶等的事业手印。从心间向上提起，环绕后在眉间方向执持，这是金刚眉间等的手印。从口中出，这是明妃仪轨的。在自己的心间作钩状执持，这是忿怒作明母的。在脐间作指状放置，这是阎魔敌的。作剑状执持，这是忿怒作明母的。在右臂上作持金刚钩状执持，这是金刚钩的。在左臂上作索状执持，这是金刚索的。两个金刚拳的顶端在自己的心间相合，这是金刚橛的金刚橛印。金刚拳的顶端在左腿上执持，这是金刚慢母的。在自己的心间执持，这是金刚禁缚的。互相压紧，这是金刚拳本身。以持莲花的想法在右腿上执持，这是金刚部的。左右两个拳头作拉弓射箭状，这是姆日达吉的。作礼拜状，这是金刚礼拜。以同样的方式作堕落状，这是金刚堕落。以执持脚镯的想法系缚，这是金刚锁链的。所选的意
English
Oṃ, to be bound on the crown of the head, this is of the Vajra Dancer. The two fists of the Wrathful Ones are bound, forming a mudra, with the right hand upwards, this is of the Vajra Subjugating Door Guardian Mothers. Also, from the right hand, that is, with the finger as a hook, holding the hand and pressing the knot, and the manner of ringing a small bell at one's own heart. Also, for the Vajra Crown and so forth, with the two Vajra fists as the union of the samaya mudra, it is the karma mudra of bestowing the manner of the crown and so forth. It should be explained thus: the two Vajra fists are bound towards one's own heart. Pointing upwards, encircling, and holding towards the crown of the head, this is the karma mudra of the crowns. Lifting upwards from the heart, encircling, and holding towards the direction of the urna, this is of the Vajra Urna and so forth. Coming forth from the mouth, this is of the Vidyā rite. Holding in the manner of a hook at one's own heart, this is of the Wrathful Ḍākinī. Holding in the manner of placing a finger at the navel, this is of Yamāntaka. Holding in the manner of a sword, this is of the Wrathful Ḍākinī. Holding in the manner of holding a Vajra hook on the right arm, this is of the Vajra Hook. Holding in the manner of a noose on the left arm, this is of the Vajra Noose. The tips of the two Vajra fists are joined at one's own heart, this is of the Vajra Kīlī Kīla. The tip of the Vajra fist is held on the left thigh, this is of the Vajra Proud Mother. Holding at one's own heart, this is of the Vajra Binding. Pressing against each other, this is the Vajra Fist itself. With the thought of holding a lotus, holding on the right thigh, this is of the Vajra Class. The two fists, left and right, are in the manner of drawing a bow, this is of Mūrdhata Ki. Having made the gesture of prostration, this is the Vajra Prostration. Having made the gesture of falling in the same way, this is the Vajra Falling. Binding with the thought of holding an anklet, this is of the Vajra Chain. The chosen inten-