Chinese
即说“恰，萨玛雅，斯瓦”，并作系缚。念诵三遍字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以此置于自己的心间。念诵“嗡 班匝 穆（藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡，金刚，穆）嗡 萨瓦 巴巴 锕嘎日萨纳 贝修达纳 班匝 萨玛耶 吽 啪特（藏文：ཨོཾ་སརྦ་པཱ་པཾ་ཨཱ་ཀ་ཪྵ་ན་བི་ཤོ་དྷ་ན་བཛྲ་ས་མ་ཡེ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ सर्व पापं आकर्षन विशोधन वज्र समये हुं फट्，梵文罗马拟音：oṃ sarva pāpaṃ ākarṣana viśodhana vajra samaye hūṃ phaṭ，汉语字面意思：嗡，所有，罪，吸引，净化，金刚，誓言，吽，呸）”，以此手印勾召所有恶趣。双手内作金刚印，两中指系缚，好好地向上竖立，是为勾召堕落之殊胜者。念诵“嗡 班匝 帕尼 贝斯果扎 萨 萨瓦 阿巴雅 班达纳 尼 扎莫夏雅 萨瓦 阿瓦雅 嘎底贝 萨瓦 萨埵南 萨瓦 达塔嘎达 班匝 萨玛雅 扎（藏文：ཨོཾ་བཛྲ་པཱ་ཎི་བི་སྒྲོ་ཊ་ས་སརྦ་ཨ་པཱ་ཡ་བནྡྷ་ན་ནི་པྲ་མོ་ཀྵཱ་ཡ་སརྦ་ཨ་བཱ་ཡ་ག་ཏི་བྷྱཿ་སརྦ་སཏྭཱ་ན། སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ས་མ་ཡཏྲཊ，梵文天城体：ॐ वज्र पाणि विस्रोट स सर्व अपाय बन्धन नि प्रमोध्याय सर्व अवाय गतिभ्यः सर्व सत्त्वान् सर्व तथागत वज्र समय त्रट्，梵文罗马拟音：oṃ vajra pāṇi visroṭa sa sarva apāya bandhana ni pramośāyasarva avāya gatibhyaḥ sarva sattvān sarva tathāgata vajra samaya traṭ，汉语字面意思：嗡，金刚手，摧毁，所有，恶趣，束缚，令，解脱，所有，恶趣，众生，所有，如来，金刚，誓言，扎）”，以此手印摧毁所有罪业。作金刚系缚印，两中指相合，其余四指指尖相合，是为摧灭罪业之印。之后，于自己的心间，以意明显书写金刚上的（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，并于意中念诵。之后，以（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字及十六元音，观想自己的心完全化为如月轮一般，于其上，又以（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字及ka等字，生起如星辰般的第二月轮。此第二月轮与（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字完全化为最初的金刚之形，如是观想。于金刚中央观想（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，并观想金刚即是我。从彼金刚中放出如来部等，彼等将一切有情界生为如来部的自性，之后将彼等融入彼金刚中，彼大金刚以“我乃一切有情之主，我自身亦安住于我”加持之，应观想以“我乃菩萨”之慢。将宣说如是，念诵“班匝 萨埵 吽（藏文：བཛྲ་སཏྭ་ཧོཾ，梵文天城体：वज्रसत्त्व हो，梵文罗马拟音：vajrasattva hoṃ，汉语字面意思：金刚萨埵，吽）”，才念诵，即观想彼大金刚为金刚萨埵大印之形。之后，以欢喜心举起金刚，又修行者应念诵“班匝 萨埵 吽（藏文：བཛྲ་སཏྭ་ཧོཾ，梵文天城体：वज्रसत्त्व हो，梵文罗马拟音：vajrasattva hoṃ，汉语字面意思：金刚萨埵，吽）”。如是以加持菩萨之方便，观想自身为金刚萨埵，彼为无始无终之法界之自性。ོ་ཉིད་各自显现，观想如影像一般，应如是说：嘛哈萨玛雅萨埵吽！此后结最初金刚缚，应如是说：萨玛约吽！以此加持心间、额头、喉间、顶轮。萨玛雅萨埵啊底提叉梭哈！此后结跏趺坐，左手金刚拳持铃并摇动，右手取最初金刚并举起，以赞叹之姿置于自己心间，诵吽，此乃薄伽梵之大手印。如是结印而坐，诵吽啊。于前方观想各种莲花座上的金刚，诵吽，观自身为金刚，诵瓦日ra 吽。又复诵吽，并说瓦日ra萨埵吽，观想此金刚为金刚萨埵之自性。于彼，以金刚钩等，以心要与手印等，作勾召、引入、系缚、自在，即：瓦日ra 昂 库夏 札 瓦日ra 巴夏 吽 瓦日ra 斯坡札 崩 瓦日ra 阿贝夏 阿。此后当说此等之手印：从两个金刚拳所生的指头结为铁钩，小指作为大铁钩，是金刚钩之手印。手肘相结是索。小指与指头相结是锁。两背相合按压是金刚降伏之手印。此后结最初金刚缚，诵吽 德里舍呀，应观薄伽梵，见到智慧萨埵后，观想于自身。勾召引入并系缚，自在而成就。吽与秘密铁钩，最初金刚以中指作两个金刚钩，以此与勾召之结合，于自己心间方向，以铁钩等作勾召等，又结最初金刚缚，说萨玛雅 斯万，于背后生起光之坛城，薄伽梵安住其中，与自身一同。
English
Saying "Kya, samaya stvam" and binding. Recite the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) three times. Place this on your heart. Recite "Oṃ Vajra Muḥ (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：Om, Vajra, Muḥ) Oṃ Sarva Pāpaṃ Ākarṣana Viśodhana Vajra Samaye Hūṃ Phaṭ (藏文：ཨོཾ་སརྦ་པཱ་པཾ་ཨཱ་ཀ་ཪྵ་ན་བི་ཤོ་དྷ་ན་བཛྲ་ས་མ་ཡེ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ सर्व पापं आकर्षन विशोधन वज्र समये हुं फट्，梵文罗马拟音：oṃ sarva pāpaṃ ākarṣana viśodhana vajra samaye hūṃ phaṭ，汉语字面意思：Om, all, sins, attract, purify, Vajra, Samaya, Hūṃ, Phaṭ)", with this mudra, summon all the evil destinies. Inside the two vajra mudras, the two middle fingers are bound, and well raised upwards, it is the supreme one for summoning downfalls. Recite "Oṃ Vajra Pāṇi Visroṭa Sa Sarva Apāya Bandhana Ni Pramośāya Sarva Avāya Gatibhyaḥ Sarva Sattvān Sarva Tathāgata Vajra Samaya Traṭ (藏文：ཨོཾ་བཛྲ་པཱ་ཎི་བི་སྒྲོ་ཊ་ས་སརྦ་ཨ་པཱ་ཡ་བནྡྷ་ན་ནི་པྲ་མོ་ཀྵཱ་ཡ་སརྦ་ཨ་བཱ་ཡ་ག་ཏི་བྷྱཿ་སརྦ་སཏྭཱ་ན། སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ས་མ་ཡཏྲཊ，梵文天城体：ॐ वज्र पाणि विस्रोट स सर्व अपाय बन्धन नि प्रमोध्याय सर्व अवाय गतिभ्यः सर्व सत्त्वान् सर्व तथागत वज्र समय त्रट्，梵文罗马拟音：oṃ vajra pāṇi visroṭa sa sarva apāya bandhana ni pramośāyasarva avāya gatibhyaḥ sarva sattvān sarva tathāgata vajra samaya traṭ，汉语字面意思：Om, Vajrapani, destroy, all, evil destinies, bondage, release, all, lower realms, beings, all, Tathagata, Vajra, Samaya, Traṭ)", with this mudra, shatter all sins. Make the vajra binding mudra, the two middle fingers joined, the tips of the other four fingers joined, it is known as the destroyer of sins. Then, on your heart, mentally write the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the vajra, and recite it in your mind. Then, with that syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and the sixteen vowels, contemplate your mind as completely transformed into a moon mandala, and on top of that, again with the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and ka etc., generate a second moon mandala like stars. That second moon mandala, together with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), completely transforms into the form of the first vajra, contemplate in this way. In the center of the vajra, contemplate the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and contemplate that the vajra is me. From that vajra, emanate the Tathagata families etc., they generate all sentient beings into the nature of the Tathagata family, then absorb them into that vajra, and bless that great vajra with "I am known as the lord of all beings, and I myself abide in me", you should contemplate with the pride of "I am a Bodhisattva". It will be taught like this, recite "Vajrasattva Hūṃ (藏文：བཛྲ་སཏྭ་ཧོཾ，梵文天城体：वज्रसत्त्व हो，梵文罗马拟音：vajrasattva hoṃ，汉语字面意思：Vajrasattva, Hūṃ)", as soon as you recite, contemplate that great vajra as the form of the great mudra of Vajrasattva. Then, with joy, raise the vajra, and again the practitioner should recite "Vajrasattva Hūṃ (藏文：བཛྲ་སཏྭ་ཧོཾ，梵文天城体：वज्रसत्त्व हो，梵文罗马拟音：vajrasattva hoṃ，汉语字面意思：Vajrasattva, Hūṃ)". Thus, with the means of blessing the Bodhisattva, contemplate yourself as Vajrasattva, he is the nature of the Dharmadhatu without beginning or end.
English
Appearances arise distinctly. Contemplate them as if they were reflections. Then, one should say: "Mahasamayasattva hum!" After that, bind the first vajra bond and say: "Samayo hum!" With that, bless the heart, forehead, throat, and crown of the head. "Samayasattva adhitishtha svamam!" Then, sit in the bodhisattva posture. With the left vajra fist, take the bell and shake it. With the right hand, take the first vajra and raise it. Place it at your heart in a gesture of praise, and by uttering "Hum," this is the great mudra of the Bhagavan. Having bound such a mudra, sit and say "Hum Ah." In front, visualize a vajra on a variegated lotus seat. Utter "Hum" and meditate on yourself as the vajra. Say "Vajro hum." Again, repeat "Hum" and say "Vajrasattva hum." Meditate on that vajra as the nature of Vajrasattva. Therein, with the vajra hook and so forth, with these essences and mudras, perform the actions of attracting, entering, binding, and subduing: "Vajra amkusha jah! Vajra pasha hum! Vajra sphota bom! Vajra abesha ah!" Then, the mudras of these will be explained. The fingers arising from the two vajra fists are bound into a hook, and the little finger acts as a great hook. This is the mudra of the vajra hook. The elbows crossed is the noose. The little finger and the finger tied together is the fetter. The two backs pressed together is the mudra of vajra subjugation. Then, bind the first vajra bond and say "Hum drishya." One should look at the Bhagavan. Having seen that wisdom being, meditate on it in one's own body. Attract, enter, and bind, subdue and accomplish. "Hum" and the secret hook, the first vajra makes two vajra hooks with the middle finger. With that and the combination of attraction, towards the direction of one's own heart, perform the actions of attracting and so forth with the hook and so forth. Again, bind the first vajra bond and say "Samaya tvam." Generate a mandala of light in the back, and the Bhagavan abides therein, together with oneself.
Chinese
想成融入一体。念诵三次“萨玛雅 斯当 阿吽。 匝 吽 旺 霍”。观想具有手指的月亮色，是持有金刚慢的至尊，以金刚鬘等装饰，各种光芒炽盛交织。在各种莲花上，以菩萨的跏趺坐姿安坐，以大喜悦观看，面带微笑且姿态摇曳。观想双眼中各有一个吽字，也在舌头上布置吽字。以两个金刚拳结成世尊金刚萨埵的事业手印。然后结金刚收摄手印，心中以赞叹的姿态念诵“匝 吽 旺 霍”，将所有如来融入自身，以此结合和手印来印封。结世尊毗卢遮那佛的誓言手印，并念诵：“瓦日拉 达图 德热夏 匝 吽 旺 霍 萨玛雅 斯当。 萨玛雅 霍。 阿吽 瓦日拉 达图。 嗡 萨瓦 达塔嘎达 玛哈 瑜伽 依西瓦日 吽”三次。同样，结世尊不动佛、宝生佛、无量光佛、不空成就佛的誓言手印，并念诵：“嗡 瓦日拉 达图 德热夏。 匝 吽 旺 霍 萨玛雅 斯当。 萨玛雅 斯当。 阿吽 瓦日拉 达图”三次。此外，这些佛的秘密咒语是：“嗡 瓦日拉 萨埵 吽。（Om Vajrasattva Hum， 嗡 瓦日拉 萨埵 吽， 金刚萨埵 吽） 嗡 瓦日拉 惹那 吽。（Om Vajraratna Hum， 嗡 瓦日拉 惹那 吽， 金刚宝 吽） 嗡 瓦日拉 达玛 吽。（Om Vajradharma Hum， 嗡 瓦日拉 达玛 吽， 金刚法 吽） 嗡 瓦日拉 嘎玛 吽。（Om Vajrakarma Hum， 嗡 瓦日拉 嘎玛 吽， 金刚业 吽）”这些是按照次第，不动佛等的咒语。然后将要讲述这些佛的手印，其中：从金刚结缚中生起，金刚心母稳固，中指如嫩芽般并立，中指向内并拢，被说是第二个佛。中指如珍宝般，中指弯曲如莲花。第五佛的手印，也是同样弯曲手指。然后观想名为瓦日拉 嘉纳的法手印在五如来的舌头上，然后结这些佛的事业手印。其中这些是从金刚拳中生起的，左手的金刚
English
Having thought of becoming one, recite "Samaya Tvam Aham. JAH HUM BAM HOH" three times. Visualize the moon-colored one with fingers, the supreme holder of Vajra Pride, adorned with Vajra garlands and the like, with various blazing, intertwined lights. Seated in the bodhisattva's lotus posture on various lotuses, gazing with great joy, with a smiling and swaying face. Having visualized two HUMs in the two eyes, and also placing a HUM on the tongue, bind the activity mudra of the Bhagavan Vajrasattva arising from the two vajra fists. Then, bind the vajra-gathering mudra, and with a mind of praise, recite "JAH HUM BAM HOH," and having placed all the Tathagatas into one's own body, seal with this union and mudra. Bind the vow mudra of the Bhagavan Vairochana, and recite these words: "Vajradhatu Drisya JAH HUM BAM HOH Samaya Tvam. Samaya Ho. Aham Vajradhatu. Om Sarva Tathagata Maha Yogishvari HUM" three times. Similarly, bind the vow mudras of the Bhagavan Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi, and recite these words: "Om Vajradhatu Drisya. JAH HUM BAM HOH Samaya Tvam. Samaya Tvam. Aham Vajradhatu" three times. Furthermore, the secret mantras of these are: "Om Vajrasattva HUM. (藏文：ཨོཾ་བཛྲ་སཏྭ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：Om Vajrasattva Hum，汉语字面意思：嗡 金刚萨埵 吽) Om Vajraratna HUM. (藏文：ཨོཾ་བཛྲ་རཏྣ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：Om Vajraratna Hum，汉语字面意思：嗡 金刚宝 吽) Om Vajradharma HUM. (藏文：ཨོཾ་བཛྲ་དྷརྨ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：Om Vajradharma Hum，汉语字面意思：嗡 金刚法 吽) Om Vajrakarma HUM. (藏文：ཨོཾ་བཛྲ་ཀརྨ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：Om Vajrakarma Hum，汉语字面意思：嗡 金刚业 吽)" These are the mantras of Akshobhya and the others, in the order as they appear. Then, the mudras of these will be explained. Therein: Arising from the vajra binding, the Vajra Heart Mother is stabilized, the middle fingers are raised together like sprouts, the middle fingers are joined inward, it is said to be the second Buddha. The middle finger is like a jewel, the middle finger is bent like a lotus. The mudra of the fifth Buddha is also similarly bending the fingers. Then, having visualized the Dharma mudra called Vajrajnana on the tongues of the five Tathagatas, bind the activity mudras of these. Therein, these arise from the vajra fist, the left-hand vajra
Chinese
拇指呢，在右手中竖起。乃是菩提胜妙之手印，是佛陀菩提之布施者。不动者触地，是珍宝之殊胜布施。无量寿之胜妙三摩地，不畏惧地施予。如是说。因此，如次第一般，从毗卢遮那佛等，直至义成就之究竟。名为金刚界，以共同之精髓，与菩提胜妙及触地等手印，完全结合。如是，以如来等之共同精髓之咒语，于自身心间观想五股金刚杵，与诸标志完全结合，则成为大手印。之后，结最初之手印，念诵“瓦日ra 萨特瓦 德诺 巴地斯塔”。于自身心间之月轮上，生起最初之金刚杵。念诵“瓦日ra 冉纳 阿地地斯塔”。于额头方向，金刚宝。念诵“瓦日ra 达玛 阿地地斯塔”。于喉咙方向，莲花。念诵“瓦日ra 嘎玛 阿地地斯塔”。于头顶，生起杂色金刚杵。之后，念诵“嗡 瓦日ra 萨特瓦 萨玛雅，玛努巴拉雅，瓦日ra 萨特瓦 德诺巴，地斯塔 哲卓 麦巴瓦，苏多效 麦巴瓦，阿努ra多 麦巴瓦，苏波效 麦巴瓦，萨瓦 悉地 麦札，萨瓦 嘎玛 苏杂麦，资当 希日雅 咕噜 吽 哈哈 哈哈 哈哈 霍，巴嘎万 萨瓦 达塔嘎达，瓦日ra 玛麦 穆杂，瓦日ri 巴瓦 玛哈 萨玛雅 萨特瓦 阿”。以此百字明咒使其稳固。之后，金刚合掌旋转三次，应向薄伽梵金刚萨埵祈请灌顶，念诵“嗡 萨瓦 布达 巴瓦 冉纳 桑杂雅，扎迪达 毕雅 穆古扎 纳玛，阿比辛杂 玛，扎瓦ra 瓦日ra 达ra 希日 瓦日ra 萨特瓦 萨玛雅 斯瓦，阿航”。一句一句念诵，唯独最初接受五佛之冠冕灌顶。即于顶上，观想薄伽梵毗卢遮那佛，金色身，以菩提胜妙之手印安住。念诵“嗡 布康 阿比辛杂 玛”。于额头之上，观想不动佛，白色身，以镇压之手印安住。念诵“瓦日ra 萨特瓦 阿比辛杂 玛”。于右耳