Chinese
即完成。所谓的“以彼等自身”，即以酸味的阳木本身进行火供。所谓的“如意果”，有些人说是布森恰，有些人说是阿输迦果。如果焚烧这样的如意果，如意果会使火神和自己的本尊感到高兴。高兴了，就会使进行火供的咒师变成任何想要的形象，这样就能变成随心所欲的形象。所谓的“与此相似的阳木”，即指酸味的阳木。所谓的“隐形花树”，其中的隐形花是指：优昙婆罗，榕树，牛奶树等等。树指的就是阳木。所谓的“若欲火供则隐形”，即如果进行火供，（神灵）高兴了就会隐形，如果祈祷说：愿在此期间隐形，那么在此期间就会隐形。如此宣说：首先，事先进行修持，观修金刚细微，在事先修持时，一个月或四个月绘制坛城，在诸神尚未降临之前，四个时段进行一百零八次火供。一个月或四个月结束时，出现征兆，如果想要隐形，就祈求欢喜的成就，并且如果通过焚烧具名柴木而获得成就，那么最初就会隐形。所谓的“虚空嫩枝花”等等，虚空嫩枝是指没有根的嫩枝，它生长在树上，在孔卡内地区经常见到。它的花也是如此。事先进行修持，观修金刚细微，一个月或四个月绘制坛城，在诸神尚未降临之前，分四个时段，最后焚烧具名柴木，如果获得成就，那么身体就能在虚空中欢喜地行走。所谓的“于忿怒尊平等住”等等，金刚（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）是斯努哈，如果焚烧它的花，就会遵照金刚的命令。所谓的“遵照金刚的命令”，即会变成遵照教诲，如果愿意，就会堕落。如果想要在堕落时扭转，就会停止。
English
That is, it is completed. The so-called "by those themselves" means performing the fire offering with the sour Yang wood itself. The so-called "wish-fulfilling fruit," some say it is busencha, and some say it is Ashoka fruit. If such a wish-fulfilling fruit is burned, the wish-fulfilling fruit will please the fire god and one's own deity. When pleased, it will transform the mantra practitioner performing the fire offering into any desired form, so that one can transform into a form according to one's wishes. The so-called "Yang wood similar to this" refers to the sour Yang wood. The so-called "invisible flower tree," the invisible flower refers to: Udumbara, banyan tree, milk tree, etc. The tree refers to Yang wood. The so-called "if you want to offer fire, you will become invisible," that is, if you perform the fire offering, (the deity) will be happy and become invisible. If you pray, "May I be invisible during this time," then you will become invisible during that time. It is said that: First, practice in advance, meditate on the subtle Vajra, and when practicing in advance, draw a mandala for one month or four months. Before the deities have descended, perform one hundred and eight fire offerings in four sessions. At the end of one month or four months, signs appear. If you want to become invisible, pray for the accomplishment of joy, and if you achieve success by burning named firewood, then you will initially become invisible. The so-called "sky creeper flower" and so on, the sky creeper refers to a rootless creeper, which grows on trees and is often seen in the Kongka area. Its flower is also the same. Practice in advance, meditate on the subtle Vajra, draw a mandala for one month or four months, and before the deities have descended, divide it into four sessions, and finally burn the named firewood. If you achieve success, then the body can joyfully walk in the sky. The so-called "abiding equally in the wrathful deity" and so on, Vajra (藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Diamond) is Snuha, if you burn its flower, you will follow the command of Vajra. The so-called "following the command of Vajra" means that it will become following the teachings, and if you wish, you will fall. If you want to reverse the fall, you will stop.
Chinese
哦！无论喜欢什么就去哪里，就会堕落，那样就是按照教令行事了。 “那些阎罗木自身”是指刚才所说的。 “具有愤怒”是指变得激动。 “哪位勇士”是指献给哪位菩萨的花环，是献后丢弃的残余。 那么教令就会被听从。 意思是如果希望就降临，迎请就到来，放走就离去，做所有想做的事。 这样只是显示了业力的威力。 即使如此，佛陀薄伽梵和菩萨们也不会与业力低下者交往，也不会加以责备。 他们是为了利益众生和显示密咒行持的威力，才示现这种结合。 因此，不要轻蔑那些极度施予利益者。 “勇士”这个词虽然普遍指称行为，但倾向于认为是金刚手，为了显示即使是强大而暴烈者也能通过这种结合来控制。 因此，甚至可以控制佛陀薄伽梵，可以降临到坛城等处，可以做诸如请求赐予面见等等的事情。 “之后”是指从那以后。 “秘密”是指隐藏，应该学习那个地方的业力智慧。 “悦意女子”是指无论哪位勇士念诵，他的誓言手印或事业手印是什么，那就是他悦意的女子。 “一同安住”是指在星宿之下安住，将那个手印的孔中放入涂眼药，固定后在星宿之下念诵真言或心咒来催动。 如此宣说，首先进行亲近，也观修金刚细微，无论哪位勇士念诵，就结他的手印，并在其中放入涂眼药，在星宿之下不解开手印地念诵心咒，第二天用它涂眼睛，就能控制一切众生。 在这个事业坛城中，应该知道大手印是金刚束缚，是内缚拳。 “放入孔中后”，是指……
English
O! Wherever you like to go, you will fall, and that is how you act according to the command. "Those Yama trees themselves" refers to what was just said. "Having anger" means becoming agitated. "Which hero" refers to the garland offered to which Bodhisattva, which is the remainder after being offered and discarded. Then the command will be obeyed. It means that if you wish, it will descend, if you invite, it will come, if you let go, it will leave, and it will do everything you want. In this way, it only shows the power of karma. Even so, the Buddhas, the Bhagavad, and the Bodhisattvas will not associate with those of inferior karma, nor will they blame them. They show this union in order to benefit sentient beings and to show the power of mantra practice. Therefore, do not despise those who bestow supreme benefit. Although the word "hero" generally refers to action, it tends to be regarded as Vajrapani, to show that even the powerful and violent can be controlled by this union. Therefore, even the Buddha Bhagavan can be controlled, can descend to mandalas, etc., and can do things such as requesting to be granted a vision, etc. "Then" means from then on. "Secret" means hidden, and the wisdom of the karma of that place should be learned. "Pleasing woman" means that whatever the vow mudra or action mudra of whichever hero recites, that is his pleasing woman. "Dwelling together" means dwelling under the stars, putting the collyrium in the hole of that mudra, fixing it, and urging it by reciting the mantra or heart mantra under the stars. Thus it is said, first practice approach, and also meditate on the Vajra subtle, whichever hero recites, bind his mudra, and put the collyrium in it, and recite the heart mantra under the stars without untying the mudra, and if you apply it to your eyes the next day, you will be able to control all sentient beings. In this action mandala, it should be known that the great mudra is the Vajra bond, which is the inner-bound fist. "After putting it in the hole", it means...