Chinese
智慧是道路。法性是远离戏论显现之地。觉性是收放自如的方法之供养。不觉以修习不能领悟要点。如是说。吉祥的赐予安乐母苏卡里的面前说：不会陷入隐义，不会抓住未毁坏之后的面目，不会遮蔽，邪见无法穷尽，不放松，是显现远离戏论的道路。如是说。以见无根之根本而解脱二取，巴噶达热的面前说：诸法要知道是名字，因此能解脱实执。将实相见为无根，因此能解脱有漏的痛苦。如是说。吉祥明灯卡那里的面前说：要见到轮回的自性，因此能解脱对涅槃的贪求。要见到觉知是智慧的体性，因此能摧毁成佛的修习之念。如是说。欲望在心中消逝，无漏的安乐燃起，巴室利苏尔雅乌的面前说：犹如芝麻的种子，虽然遍布着油，但干燥紧缩没有汁液，芝麻油不能起作用。如是说。持瓶母达那汝的面前说：六道轮回的众生，虽然具有如来藏，但不修习就无法获得解脱。如是说。以见分别念为无根，而解脱对治之作用，苏噶德瓦的面前说：觉性是持矛修习的要点，不修习是本来的觉性，修习与不修习无二，觉性双运甚为稀有。如是说。具有安乐光芒母巴阿热达的面前说：觉性是无边见之要点，平凡的觉性远离思维，不造作即是法身，摧毁修习之念甚为稀有。如是说。以善于指示对道有益的助伴，而使显现如书籍般显现，巴那苏尔雅的面前说：犹如煤炭的树木，不会生出果实花朵，同样，对于没有信心的人，功德珍宝不会产生。如是说。具有智慧之眼的女瑜伽士达那的面前说：犹如在胎中翻滚的盲人，无法穿过芦苇丛，同样，没有自性精进的人，无法到达解脱的城市。如是说。以狮子的姿态来驾驭觉性，达热擦的面前说：犹如
English
Wisdom is the path. Dharmata is the place where freedom from elaboration arises. Awareness is the offering of skillful means of tightening and loosening. Non-awareness cannot realize the essential point through meditation. Thus it is said. In the presence of the glorious giver of bliss, Sukari: One will not fall into the hidden meaning, one will not grasp the face after it has not been destroyed, one will not obscure, wrong knowledge cannot be exhausted, not relaxing, is the path where freedom from elaboration arises. Thus it is said. By seeing the root as rootless, dualistic grasping is liberated, in the presence of Bhagadhara: Know all dharmas as names, thereby freeing yourself from clinging to truth. See the reality as rootless, thereby freeing yourself from the pain of outflows. Thus it is said. In the presence of the glorious lamp, Kanali: See the self-nature of samsara, thereby freeing yourself from the desire for nirvana. See that awareness is the essence of wisdom, thereby destroying the thought of striving for Buddhahood. Thus it is said. When desire vanishes in the mind, the bliss of non-outflow blazes, in the presence of Shri Surya: Just as in a sesame seed, although it is pervaded by oil, it is dry and shrunken without juice, sesame oil cannot serve its purpose. Thus it is said. In the presence of the vase-holding mother, Dhanaru: Although sentient beings in the six realms of samsara have the Tathagatagarbha, they will not attain liberation without practice. Thus it is said. By seeing conceptual thought as rootless, liberation from the activity of antidotes, in the presence of Sugadeva: Awareness is the essential point of meditating with a spear, non-meditation is the original awareness, since there is no difference between meditation and non-meditation, the union of awareness is most wondrous. Thus it is said. In the presence of the mother Bha'aradha, who possesses the radiance of bliss: Awareness is the essential point of limitless view, ordinary awareness is free from mental thought, uncorrected is the Dharmakaya, destroying the thought of practice is most wondrous. Thus it is said. In the presence of Bhanasurya, who shows whatever is beneficial on the path as a friend, so that appearances arise like books: Just as on a charcoal tree, fruits, flowers do not arise, similarly, for those without faith, the jewel of qualities will not arise. Thus it is said. In the presence of the female yogi Dhana, who possesses the eye of wisdom: Just as a blind person writhing in the womb cannot break through a reed thicket, similarly, one who does not have innate diligence cannot reach the city of liberation. Thus it is said. In the presence of Daratza, who empowers awareness with the attitude of a lion: Just as