Chinese
邬达帕·努旃扎的尊者说：犹如屏障遮挡的背后，瓶子等无法看见一样。同样，如果闭上欲望的眼睛，就不会看到外面的污垢。尊者如是说。心醉神迷的孔雀翎羽者巴苏纳的尊者说：当二取执着解脱之时，那时错乱自然平息。当法性显现之时，被称作见到了真谛。尊者如是说。直指要害的大手印当下显现的摩孜惹德瓦的尊者说：不见边际的见解，从所知障中解脱而寂灭。显空远离因缘，被无生之手印束缚。尊者如是说。拥有海螺发髻的喜乐母巴达弥的尊者说：放下执着，断绝分别念。诸法于基中平等，远离八法是瑜伽。智慧身从业中解脱。尊者如是说。于一个直指之上通达诸法之义的萨嘎祖达瓦的尊者说：犹如根识清净的眼睛，瞎了就看不见诸色一样。同样，如果没有欲望之心，就不会被遮蔽所见。尊者如是说。拥有熊熊烈火龙皮袄的比达拉的尊者说：如果某人处于无色之中，就不会有刀剑来临。同样，因为有欲望之心，所以不会摆脱遮蔽。朋友们，远离欲望之心吧！尊者如是说。从一个到另一个传递经验口诀的规矩，真实地描绘了本性，从中降下了甘露之雨，名为第九品。国王之子弥桑给杰玛巴，由印度仁波切尊者亲自翻译。大手印教言如雨降，言简意赅义理深。证悟生起金刚歌，遣除无明之灯盏。具缘之眼根，观之不厌，思之不悔。仅凭阅读即可斩断增益。噫玛，多么稀有圆满啊！所有瑜伽士的本性显现之金刚歌。
English
Uda Parnu Chandra's venerable one said: Just as behind a screen, vases and the like are not visible. Similarly, if you close the eyes of desire, you will not see the filth outside. Thus spoke the venerable one. The venerable one of Bhasuna, with the enchanting peacock feathers, said: When the clinging to duality is released, then confusion will naturally subside. When the appearance of the Dharma nature dawns, it is highly praised as seeing the truth. Thus spoke the venerable one. The venerable one of Motsiradeva, in whom the Great Seal that strikes the essential point of introduction dawns spontaneously, said: The view that does not see the limit of the mind is pacified by being liberated from the knowable. From the emptiness of appearance, which is free from conditions, it is bound by the unborn seal. Thus spoke the venerable one. The venerable one of Bata Mi, the blissful mother with a conch shell topknot, said: Let go of clinging mind and cut off conceptualization. When all dharmas are equal in the base, yoga is being free from the eight extremes. The wisdom body is liberated from action. Thus spoke the venerable one. Sagajudava's venerable one, who understood the meaning of all dharmas on the basis of one introduction, said: Just as the eyes of pure sense, when blind, do not see forms. Similarly, if there is no mind of desire, it will not be seen by obscurations. Thus spoke the venerable one. Bitala's venerable one, with a blazing dragon skin cloak, said: If someone is in the formless realm, no sword will come to him. Similarly, because there is a mind of desire, one will not be freed from obscurations. Friends, be free from the mind of desire! Thus spoke the venerable one. The ninth chapter, called "Pouring Down the Rain of Ambrosia from Truly Representing the Nature of the Tradition of Passing on the Experiential Instructions from One Lamp to Another." Translated into one's own language by the royal son Mi Sangye Jema Pa, the Indian Precious Venerable One. The Great Seal teachings fall like rain, concise in words, profound in meaning. The Vajra Song of experiential realization, a lamp dispelling the darkness of ignorance. With the power of the eyes of the fortunate ones, one never tires of seeing it, never regrets thinking about it. Cutting off superimpositions by merely reading it. Ema, how rare and complete! The Vajra Songs of the Manifestation of Suchness of all Yogis.