English
Think of U (Tibetan), and at the second intersection, think of Ra (Tibetan). Nīlāṃbasanāya phaṭ (Tibetan, Sanskrit Devanagari: नीलाम्बसनायफट्, Sanskrit Romanization: nīlāṃbasanāya phaṭ, Chinese literal meaning: Blue Lotus Body Phaṭ). Kṛtāntarūpāya phaṭ (Tibetan, Sanskrit Devanagari: कृतान्तरूपायफट्, Sanskrit Romanization: kṛtāntarūpāya phaṭ, Chinese literal meaning: The Form of the Terminator Phaṭ). Apratihata balāya phaṭ (Tibetan, Sanskrit Devanagari: अप्रतिहतबलायफट्, Sanskrit Romanization: apratihata balāya phaṭ, Chinese literal meaning: Unobstructed Power Phaṭ). Roṣaṇahata balāya phaṭ (Tibetan, Sanskrit Devanagari: रोषणहतबलायफट्, Sanskrit Romanization: roṣaṇahata balāya phaṭ, Chinese literal meaning: Wrathful Destroyer of Power Phaṭ). The first wheel has six spokes, the wheel residing on a water seat, for the purpose of subduing and gathering, the water wheel should be rotated. The final wheel has eight spokes, residing in the mandala of wind, initiating the work of separation and destruction, the wind wheel should be rotated. On the first spoke, think of vaṃ (Tibetan, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: vaṃ), and on the final spoke, place yaṃ (Tibetan, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Chinese literal meaning: yaṃ). Cut off the time limit and offer the torma, the main deity conceals the wheels at the nose. The retreat of all of these should be done on the fifteenth or twenty-second day. The order of practice is: contemplate oneself in the samadhi of the great wheel. Tadyathā bho bho bān nāga adhipataye. Idaṃ nīlāṃba radhara śarīraṃ. Krodha sābha vajra pāṇi hṛdayaṃ. Yaḥ samati kramate. Utsādhanaṃ. Bhabi śuddhi rājñā payati svāhā. This is with the main deity and consort. Oṃ vidāraṇāya hūṃ phaṭ (Tibetan, Sanskrit Devanagari: ॐविदारणायहुंफट्, Sanskrit Romanization: oṃ vidāraṇāya hūṃ phaṭ, Chinese literal meaning: Oṃ Tear Apart Hūṃ Phaṭ). Oṃ krodha sādhanāya phaṭ (Tibetan, Sanskrit Devanagari: ॐक्रोधसाधनायफट्, Sanskrit Romanization: oṃ krodhasādhanāya phaṭ, Chinese literal meaning: Oṃ Accomplishment of Wrath Phaṭ). Oṃ nīlāṃbasanāya phaṭ (Tibetan, Sanskrit Devanagari: ओंनीलाम्बसनायफट्, Sanskrit Romanization: oṃ nīlāṃbasanāya phaṭ, Chinese literal meaning: Oṃ Blue Lotus Body Phaṭ). Oṃ apratihata balāya phaṭ (Tibetan, Sanskrit Devanagari: ॐअप्रतिहतबलायफट्, Sanskrit Romanization: oṃ apratihata balāya phaṭ, Chinese literal meaning: Oṃ Unobstructed Power Phaṭ). These are the four wrathful mothers. Oṃ vara kramāya phaṭ (Tibetan, Sanskrit Devanagari: ॐवरक्रमायफट्, Sanskrit Romanization: oṃ varakramāya phaṭ, Chinese literal meaning: Oṃ Excellent Step Phaṭ). Oṃ kṛtāntāya phaṭ (Tibetan, Sanskrit Devanagari: ॐकृतान्तायफट्, Sanskrit Romanization: oṃ kṛtāntāya phaṭ, Chinese literal meaning: Oṃ Terminator Phaṭ). Oṃ kṛtāntarūpāya phaṭ (Tibetan, Sanskrit Devanagari: ॐकृतान्तरूपायफट्, Sanskrit Romanization: oṃ kṛtāntarūpāya phaṭ, Chinese literal meaning: Oṃ The Form of the Terminator Phaṭ). Oṃ roṣaṇahata balāya phaṭ (Tibetan, Sanskrit Devanagari: ॐरोषणहतबलायफट्, Sanskrit Romanization: oṃ roṣaṇahata balāya phaṭ, Chinese literal meaning: Oṃ Wrathful Destroyer of Power Phaṭ). This shows the main mantra, after completing one hundred thousand, begin the activity. Oṃ hasa hasa hūṃ (Tibetan, Sanskrit Devanagari: ॐहसहसहूँ, Sanskrit Romanization: oṃ hasa hasa hūṃ, Chinese literal meaning: Oṃ Hasa Hasa Hūṃ). Oṃ dhara dhara jaḥ (Tibetan, Sanskrit Devanagari: ॐधरधरजः, Sanskrit Romanization: oṃ dhara dhara jaḥ, Chinese literal meaning: Oṃ Dhara Dhara Jaḥ). Oṃ māraya māraya vaṃ (Tibetan, Sanskrit Devanagari: ॐमारयमारयवं, Sanskrit Romanization: oṃ māraya māraya vaṃ, Chinese literal meaning: Oṃ Kill Kill Vaṃ). Oṃ nāśaya nāśaya hoḥ (Tibetan, Sanskrit Devanagari: ॐनाशयनाशयहोः, Sanskrit Romanization: oṃ nāśaya nāśaya hoḥ, Chinese literal meaning: Oṃ Destroy Destroy Hoḥ): extremely combine with the wheel itself. Oṃ hara hara hoḥ (Tibetan, Sanskrit Devanagari: ॐहरहरहोः, Sanskrit Romanization: oṃ hara hara hoḥ, Chinese literal meaning: Oṃ Hara Hara Hoḥ). Oṃ prahara prahara vaṃ (Tibetan, Sanskrit Devanagari: ॐप्रहरप्रहरवं, Sanskrit Romanization: oṃ prahara prahara vaṃ, Chinese literal meaning: Oṃ Strike Strike Vaṃ). Oṃ chinda chinda jaḥ (Tibetan, Sanskrit Devanagari: ॐछिन्दछिन्दजः, Sanskrit Romanization: oṃ chinda chinda jaḥ, Chinese literal meaning: Oṃ Cut Cut Jaḥ). Oṃ bhinda bhinda hūṃ (Tibetan, Sanskrit Devanagari: ॐभिन्दभिन्दहुँ, Sanskrit Romanization: oṃ bhinda bhinda hūṃ, Chinese literal meaning: Oṃ Break Break Hūṃ). Should be combined with the main deity itself. The mantra of activity is that itself. The meaning of the mantra has been shown. Now, forgetting should be restored, if forgotten by yakshas, then recite the mantra into a handful of water and sprinkle it into the sky. If forgotten by those dwelling underground, then whip with a Nepalese apple or a fishnet willow. If forgotten by demons and misleaders, then restore it by reciting on a thread. If it goes beyond that, it will become the fault shown above. Like the rope of Araja, it will also be interrupted, so say "Remember". The meaning of that ritual is of those three demons. Of those, the yaksha's
Chinese
起初，如同修持甘露滴法一般，观想自身圆满福德与智慧二资粮。斋戒三日，于坛城上，以咒加持芥子，浸泡三日后，置于病人头顶。手亦加持，则现出惊恐、愤怒、面容丑陋之相，并向外逃逸。为此，制作边长一箭之四方形坛城，涂以香。中央绘制八辐轮，以黄色颜料绘制。放置八个蓝色瓶子，瓶颈系蓝色绸带。四角竖立箭、剑、镜子。以蓝色布或绸缎覆盖成帐篷。陈设八份红色食子。前方放置蓝色瓶子，瓶颈系蓝色绸带。病人面向北方沐浴后，置于吉祥草上。然后加持宝瓶，从（藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）生起，于月轮上，从（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽字）生起忿怒尊甘露漩，蓝色，双手交叉于胸前，略微龇牙咧嘴，融入智慧等等。然后， 观想自身如甘露滴，念诵一百零八遍宝瓶修法长咒，观想融化。然后观想自己为主尊，于坛城之轮上，从（藏文：ཀུ་，梵文天城体：कु，梵文罗马拟音：ku，汉语字面意思：俱字）生起八大夜叉。圆满勾招、驱逐、融入、享用甘露等，并念诵长咒。然后加持食子，以（藏文：ཨོཾ་ཧཱུཾ་ཧྲཱིཿ，梵文天城体：ओं हुं ह्रीः，梵文罗马拟音：oṃ hūṃ hrīḥ，汉语字面意思：嗡 吽 舍）净化、增殖，以手印加持后，供养夜叉及其眷属，供养世尊，念诵：嗡 尼朗巴ra 达ra 卓达 萨达 班匝巴尼 吽 吽 玛哈 雅叉 布林达 卡卡 卡嘿 卡嘿。之后，以宝瓶之水清洗病人身体，抛掷食子，即可遣除。因此，若夜叉鬼附身，则以咒加持水，抛掷即可驱除。若要遣除龙，则如甘露滴法所说，斋戒三日，观想自身为本尊，于前方摆放坛城及供品，将俱噜ra之名写于鱼皮或银
English
Initially, like practicing the Nectar Drop method, visualize oneself as having perfected the two accumulations of merit and wisdom. Fast for three days. On top of the mandala, bless mustard seeds with mantras, soak them for three days, and then place them on the patient's head. Also, bless the hands, and then appearances of fear, anger, and ugliness will manifest, and they will flee outwards. For this purpose, create a square mandala with sides of one arrow-length, and smear it with incense. In the center, draw an eight-spoked wheel, using yellow paint. Place eight blue vases with blue neck-strings. Place four arrows, swords, and mirrors at the four corners. Cover it with a blue cloth or silk to form a tent. Also, arrange eight portions of red torma. In front, place a blue vase with a blue neck-string. The patient should bathe facing north and be placed on kusha grass. Then, bless the vase, arising from (Tibetan: བྷྲཱུཾ་, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: Seed Syllable), on top of a moon disc, from (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum Syllable) arise the wrathful deity Nectar Swirl, blue in color, with hands crossed at the chest, slightly baring fangs, and absorb wisdom, etc. Then, Visualize oneself as the Nectar Drop, recite the long mantra of the vase practice one hundred and eight times, and visualize melting. Then, visualize oneself as the main deity, and on the wheel of the mandala, from (Tibetan: ཀུ་, Sanskrit Devanagari: कु, Sanskrit Romanization: ku, Literal Chinese Meaning: Ku Syllable) arise the eight great yakshas. Complete the summoning, expulsion, absorption, enjoyment of nectar, etc., and recite the long mantra. Then, bless the torma, purify and multiply with (Tibetan: ཨོཾ་ཧཱུཾ་ཧྲཱིཿ, Sanskrit Devanagari: ओं हुं ह्रीः, Sanskrit Romanization: oṃ hūṃ hrīḥ, Literal Chinese Meaning: Om Hum Hrih), bless with mudras, and offer to the yakshas and their retinues, offering to the Bhagavan, reciting: Om Nilambara Dhara Krodha Sadha Vajrapani Hum Hum Maha Yaksha Blimta Khakha Khahi Khahi. Afterwards, wash the patient's body with the water from the vase, and throwing the torma will avert it. Therefore, if possessed by a yaksha spirit, bless water with mantras and throwing it will dispel it. If you want to avert the nagas, then as it comes from the Nectar Drop method, fast for three days, visualize oneself as the deity, and in front, place a mandala and offerings, write the name of Kuru Ra on fish skin or silver.
Chinese
将做成的护身符放入嘎乌盒中，秘密真言念诵长咒一百万遍，或一百零八遍后给予病人，能治疗抽搐、心悸、鼻塞、嗜睡、身体僵硬等疾病。检查和梦兆是检查麻风病，了解第六个阶段，会出现可以治疗或无法治疗的迹象。对于此，让八岁到十六岁的女孩洗浴后取土，像龙树菩萨一样建造坛城并进行修持，这应理解为龙树菩萨的修法。然后用孔雀羽毛或竹板制成的鞭子抽打病人，自己观想为甘露滴，供养八大龙王及其眷属。供品是将班（བཾ་，梵文：vaṃ，vaṃ，水）字加持到莲花容器中，手掌中观想月亮上的阿字（ཨ་，梵文：a，a，无），从中流出五种甘露之流，并念诵此咒语： 嗡 阿弥利德 吽 啪 纳玛 萨瓦 达他嘎德 贝 效 比 效 穆克 贝 萨瓦 达 达 康 嗡嘎德 斯帕拉 纳 嘿 芒 嘎嘎纳 康 梭哈。 念诵此咒三遍进行加持。嗡 尼兰巴拉 达拉 卓达 萨达 瓦吉ra 巴尼 伊当 巴林 卡卡 伊当 班 兰 哈拉 哈拉 纳嘎 伊当 巴林 帕ra 哈拉 巴ra 哈拉 纳嘎 伊当 巴林 钦 钦 纳嘎 伊当 巴林 宾达 宾达 纳嘎 伊当 巴林 纳嘎 夏日ra 尼 伊当 巴林 纳嘎 达玛 尼 伊当 巴林 纳嘎 比达ra 尼。伊当 巴林 纳嘎 卓达 萨达 纳 卡卡 卡嘿 卡嘿 普 普 普 普 普 普 普 普 梭哈。 以此布施朵玛。先进行供养并祈祷，检查迹象应了解为第六个阶段。因此，如果想要遣除龙，就用竹板制成的鞭子或尼泊尔苹果树的嫩枝进行抽打，这就是其含义。如果想要降雨，应理解为其他的龙树修法。特别的是，将居住在那里的龙视为龙王持螺，用长咒来钉住它。如果想要防止冰雹，观想上下轮，并念诵长咒。对于鬼魂和健忘症患者，用五种颜色的线缠绕病人的手脚，自己观想为甘露滴，抓住病人小指
English
Having put the made amulet into a ghau box, recite the long mantra of secret mantra one million times, or one hundred and eight times, and give it to the patient, it can cure diseases such as convulsions, palpitations, nasal congestion, drowsiness, and body stiffness. Examination and dream omens are to examine leprosy, understand the sixth stage, and signs of whether it can be cured or not will appear. For this, let girls from eight to sixteen years old take a bath and take soil, build a mandala like Nagarjuna and practice it, this should be understood as Nagarjuna's practice. Then whip the patient with a peacock feather or a bamboo board whip, visualize yourself as a drop of nectar, and offer to the eight great dragons and their retinues. The offering is to bless the lotus container with the syllable bam (བཾ་, Sanskrit: vaṃ, vaṃ, water), visualize the syllable ah (ཨ་, Sanskrit: a, a, no) on the moon in the palm of the hand, from which five streams of nectar flow, and recite this mantra: Om amrita hum phat namaḥ sarva tathagatebhyo vishva mukhebhyaḥ sarva tada kham ungate spharana himam gagana kham svaha. Recite this mantra three times to bless it. Om nilambara dhara krodha sadha vajra bani idam balim khakha idam bam lam hara hara naga idam balim prahara brahara naga idam balim chinda chinda naga idam balim bhinda bhinda naga idam balim naga sharirani idam balim naga dharmani idam bali naga bidharani. Idam balim naga krodha sadhana khakha khahi khahi phu phu phu phu phu phu phu phu svaha. Give the torma with this. First make offerings and pray, and understand the examination of signs as the sixth stage. Therefore, if you want to dispel the dragon, whip with a bamboo board whip or a young branch of a Nepalese apple tree, that is its meaning. If you want to make it rain, it should be understood as other Nagarjuna practices. In particular, regard the dragon living there as the Dragon King Holding Conch, and nail it with a long mantra. If you want to prevent hail, visualize the upper and lower wheels and recite the long mantra. For ghosts and amnesia patients, wrap the patient's hands and feet with five-colored threads, visualize yourself as a drop of nectar, and grab the patient's little finger.