Chinese
是分别能取和所取的行相的分别。木杵是摧毁失念的。水刀是断除罪恶的。单尖金刚是摧毁身语的罪过的。斧头是断除心的坚硬的。矛是刺穿恶见的。箭是刺穿普遍分别的毒刺的。铁钩是为了勾召的缘故。武器卡塔是摧毁业的障碍的。喀章嘎是菩提心的自性。轮是为了转法轮的缘故。金刚是不变坏的五种智慧的自性。金刚锤是破开悭吝的。宝剑是为了赐予宝剑等等的成就的缘故。以极喜催请一切佛陀的是手鼓。盛满血的颅器是为了守护誓言的。梵天头颅是以慈悲做利益有情的事情的缘故。盾牌是为了战胜魔的缘故。脚是为了赐予修行者佛的果位的缘故。绳索是为了系缚如实的智慧的。弓是为了战胜三界的缘故。肠子是为了通达空性的缘故。铃是般若波罗蜜多的自性。手是为了做一切事业的缘故。尸陀林的布是对于一切法无我，摧毁无明的障蔽的。所谓用明木穿透，是为了要了悟一切事物都是穿透为空性的缘故。所谓火炉，是象征一切法都是光明自性的。察夏嘎是充满慈悲甘露的。怖畏印是为了恐吓邪魔的缘故。三尖矛是了悟身语意等的体性为一的。风幡是象征一切法如幻的。所谓象皮，是愚痴大象。右脚等八个是八大成就清净。左脚等八个是八大自在清净。九面是支分。
English
It is the distinction between the aspects of grasping and being grasped. The wooden pestle is to destroy the loss of mindfulness. The water knife is to cut off sins. The one-pointed vajra is to destroy the sins of body and speech. The axe is to cut off the hardness of the mind. The spear is to pierce through evil views. The arrow is to pierce the thorns of universal discrimination. The iron hook is for the sake of summoning. The weapon Kata is to destroy the obscurations of karma. The khatvanga is the nature of bodhicitta. The wheel is for the sake of turning the wheel of Dharma. The vajra is the nature of the five wisdoms that do not decay. The vajra hammer is to break open stinginess. The sword is for the sake of bestowing the accomplishments of the sword and so on. The damaru is what urges all the Buddhas with great joy. The skull cup filled with blood is to protect the vows. The Brahma head is for the sake of doing the benefit of beings with compassion. The shield is for the sake of overcoming the demons. The foot is for the sake of bestowing the state of Buddhahood to the practitioner. The rope is to bind the true wisdom. The bow is for the sake of conquering the three realms. The intestines are for the sake of understanding emptiness. The bell is the nature of the Perfection of Wisdom. The hand is for the sake of doing all actions. The charnel ground cloth is to destroy the obscurations of ignorance for all phenomena that are without self. The so-called piercing with a bright wood is for the sake of realizing that all things are pierced into emptiness. The so-called fireplace is to symbolize that all phenomena are of the nature of clear light. The tsashaka is filled with the nectar of compassion. The threatening mudra is for the sake of intimidating the demons. The trident is to realize the nature of body, speech, and mind as one. The wind banner is to symbolize all phenomena as illusory. The so-called elephant skin is the elephant of ignorance. The eight on the right foot and so on are the eight great accomplishments purified. The eight on the left foot and so on are the eight great powers purified. The nine faces are the limbs.