English
I prostrate and praise Vajra Ratna, who is fearless and perfectly equal to the Vajra mind. You are the nature of Vajra desire, the chief source of desire and Dharma, the supreme of all sounds. I prostrate and praise the Vajra speech. You are the nature of Vajra jealousy, the complete Yama executioner. Perfectly equal to the Vajra body, I prostrate and praise the sword in hand. You are the nature of all Buddhas, the aggregation of all Buddhas, the supreme of all Buddhas. I prostrate and praise the chief of the mandala. This is the great yoga, such as the blessing of the eyes, the body, speech, and mind itself, the entering of the wisdom wheel, the tasting of nectar, great offerings, and praises, which are called great yoga. This should be closely indicated by this, and the yoga that will be explained should be understood as great yoga. Having meditated on oneself in this way, one should look at and recite the seed syllables of each deity, which abide in their respective seats, moon, and sun, in the heart of all. The mantra for that is: Om yeshe ma me ya tsa ni ra dza sa do ru. Na yo ni ra hum hum phat phat svaha. Similarly, from the bodies of all the deities, one should emanate deities similar to oneself for the benefit of sentient beings. Then, having subdued the sentient beings who have become vessels of the lineage of hatred, and having placed them in the great offering of great hatred, one should regard hatred as the wheel of Yama the executioner, as the rays of light thoroughly enter the body of the lord of the mandala. Similarly, having placed the sentient beings who have become vessels of the lineage of delusion in the great offering of great delusion, one should gather the hosts of delusion Yama the executioner into the body of delusion Yama the executioner. Similarly, having placed the sentient beings who have become vessels of the lineage of slander in the great offering of great slander, one should gather the wheel of deities, the body of slander Yama the executioner. Similarly, jealousy Yama the executioner and so on should also be understood. Having meditated in this way again and again, if one becomes tired, one should meditate on the six-limbed yoga: black, yellow, and also red, blue, clear, and white.
English
From the ྗང་ Rimpa: Only with coemergent joy, meditate on the one possessing the wheel. Then arise, and as before, distribute the wheels of the deities, and recite the mantras of playing and gathering, etc. Thus, endowed with the yoga of the deities, one should begin the work of blessing the torma and finely covering. Then, in order to explain how to act, it is said: "The so-called 'acharya,'" etc. The so-called "Sugata's command" refers to what the Bhagavan said, where one should abide, this is what should be done. This is what should not be done. The so-called "brother" refers to becoming a brother of Vajradhara, and it is related that one should not point out the faults of beings themselves. Likewise, one should not be angry, because anger does not reveal the good dharma. The so-called "truth" refers to the ultimate truth. The so-called "dharma" refers to decay and contradiction, etc. "The measure of dharma" refers to For the profound and vast deities, etc., it means that the need becomes small. The so-called "should always be relied upon" refers to the remainder. The so-called "wisdom nature" refers to the images of the Prajnaparamita. The so-called "begging" refers to the absence of manifest attachment to the grasper and the grasped. The so-called "should not be yoga" refers to the yoga of the deities. The so-called "always" refers to all times. The so-called "constant" refers to yoga through equipoise and non-equipoise. Previously, from the clear expression of the vows, what else was expressed? Its meaning is also this, namely, guarding and. The vows of those foods are twofold: previously, the vow of food was expressed, but here it is intended as the vow of guarding. The so-called "reproaching the guru" refers to causing harm. Likewise, the so-called "vow" refers to when the vow is broken. The so-called "mandala" refers to the colored powder mandala. The so-called "to the Sugatas" refers to the gurus. If one does not approach them, then it is to the Buddhas themselves. In the state of destruction, how should one treat this guru? It is said: "The so-called 'with faith,'" etc. The so-called "vow" refers to relying on garlic, etc. The so-called "other impermanent" refers to how one should not have others do the relying on the vow. The so-called "all faults" refers to the faults spoken of in the scriptures.
Tibetan
་པ་གསུངས་པའོ། །བསམ་གཏན་ལ་སོགས་ཞེས་བྱ་བ་ནི་ལྷའི་རྣལ་འབྱོར་དང་ལྡན་པའོ། །སེམས་ཅན་མཆོག་གཞོལ་ཞེས་བ་ནི་སེམས་ཅན་གྱི་དོན་མཆོག་པའོ། །བླ་མ་དེར་ནི་བླ་མ་ཞེས་བྱ་བ་ནི་བླ་མ་དེ་ལ་གུས་པར་བྱ་བའོ། །སློབ་མའི་ཡོན་ཏན་བསྟན་པའི་དོན་དུ་གསུངས་པ། བསྟན་ཞེས་པ་ནི་བསྟན་པ་ཉན་པ་དང་ཀློག་པའོ། །དུལ་བ་ཞེས་བྱ་བ་ནི་སེམས་ཅན་ཐམས་ཅད་ལས་དམན་པར་སེམས་པའོ། །དད་པའི་བསམ་པ་ནི་རབ་ཏུ་དང་བའོ། །མཛེས་ཞེས་པ་ནི་ལུས་དང་ཡན་ལག་དམན་པ་མ་ཡིན་པའོ། །སྨིན་བྱ་ཞེས་པ་ནི་ཆོས་བསྟན་པ་ལ་སྦྱོར་བའོ། །མཆོག་ཏུ་དགའ་བ་ཆེན་པོ་ཞེས་བྱ་བ་ནི་ལྷན་ཅིག་སྐྱེས་པའི་དགའ་བའོ། ། དགའ་བར་གྱུར་ཞེས་པ་ནི་མཆོག་ཏུ་ཚིམ་པར་བྱེད་པའོ། །ཆེད་དུ་བརྗོད་ཅེས་བྱ་བ་ནི་བརྗོད་པ་དང་ལྡན་བ་རྣམས་སོ། །ཎི་བརྗོད་ཅེ་ན་གསུངས་པ། གཤིན་རྗེ་གཤེད་ཀྱི་མཐར་ཐུག་ཅེས་པ་ནི་དཔལ་གཤིན་རྗེ་གཤེད་ཀྱི་རྒྱུད་དང་ལྷར་དངོས་གྲུབ་མྱུར་བ་གདོན་མི་ཟ་བར་འབྱུང་བའི་འཁོར་ལོ་རྣམས་ལས་གཞན་དག་ཏུ་དེ་བཞིན་དུ་མ་ཡིན་པས་སོ། །ཐོད་པའི་མཐར་ཐུག་ཅེས་པ་ནི་ཐོད་པ་འཆད་བའི་མཐར་ཐུག་པ་སྟེ། ཧེ་རུ་ཀའི་རྣལ་འབྱོར་གྱི་མཐར་ཐུག་པའོ། །དེ་ལྟ་བས་ན་ཉན་ཐོས་ལ་སོགས་པའི་བརྟུལ་ཞུགས་ནི་མཐར་ཐུག་པ་མ་ཡིན་ནོ་ཞེས་པའི་དོན་ཏོ། །ཨེ་མའོ་ཞི་བ་ཆེན་པོའི་ཆོས། །ཞེས་བྱ་བ་ནི་རྨི་ལམ་དང་སྒྱུ་མ་ལྟ་བུ་གཉིས་མེད་བདེན་པར་མི་འགྱུར་བ་ལས་ཞི་བ་ཆེན་པོར་བྱེད་པ་པོས་འཇིགས་པར་མཛད་པ་ཞེས་པ་ནི་ཞི་བར་གྱུར་ནས་གདུལ་བྱ་རྣམས་ལ་རྨད་དུ་བྱུང་པའི་འཇིགས་པའི་གཟུགས་སུ་མ་སྤྲུལ་པའོ། །དེ་ལྟ་བུའི་ལྷ་གཉིས་གསུངས་པ། ཨེ་མའོ་ཞེས་བྱ་བ་ལ་སོགས་པའོ། །འཁོར་བ་མྱ་ངན་ལས་འདས་ཞེས་བྱ་བ་ནི་ཞི་བའོ། །ཨེ་མའོ་འཁོར་བ་ཞི་བ་ཉིད། །ཅེས་བྱ་བ་ནི་འདི་ཡང་འཁོར་བ་ལྟ་བུའམ། འཇིག་རྟེན་བ་ལྟ་བུ་སྟེ། ལྷ་རྣམས་ཀྱི་རྣམ་པས་འཇུག་པ་ལྟ་བུ་ལ་ཡང་རྒྱུན་གྱིས་འཇུག་པར་བྱེད་པའོ། །ཨེ་མའོ་འདི་ནི་ཞེས་བྱ་བ་ལ་སོགས་པ་སྟེ། ཉེས་པ་གང་དེ་ཤ་ཞེས་པ་ནི་ཁྱིམ་དང་ཁྱིམ་ཐབ་དང༌། སྐྱེ་བ་དང༌། འཆི་བ་ལ་སོགས་པའོ། །དེ་དག་ནི་འཁྲོ་པའི་སྐྱོན་ཏེ། འདིར་ཡང་དེ་ལྟ་བུ་སྟེ། ཐམས་ཅད་གསུངས་པ། བྱང་ཆུབ་མེད་ཅིང་ཞེས་པ་སྟེ། འདི་ཡང་བྱང་གཞལ་ཡས་ཁང་དུ་གནས་པ་ལ་སོགས་པ་ཡིན་ཡང་འཆིང་བའི་རྒྱུ་མ་ཡིན་ཏེ། འོན་ཀྱང་གྲོལ་བ་ཉིད་དུ་བྱེད་པའོ། །ཡང་སྐྱོན་རྣམས་ཡོན་ཏན་དུ་ཇི་ལྟར་བྱེད་ཅེ་ན་གསུངས་པ། བྱང་ཆུབ་མེད་ཅིང་ཞེས་པ་སྟེ།
Chinese
说完了。所谓“禅定等”是指具有天神的瑜伽。所谓“众生至上”是指众生的至上利益。所谓“上师于彼”是指应恭敬上师。为了说明弟子的功德而说。所谓“教”是指听闻和阅读教法。所谓“调伏”是指认为自己比一切众生都低下。信仰的意念是极度的渴望。所谓“美”是指身体和肢体没有缺陷。所谓“成熟”是指与传授佛法相结合。所谓“极大的喜悦”是指与生俱来的喜悦。 所谓“成为喜悦”是指使之极度满足。所谓“特别宣说”是指具有宣说能力的人们。如果问“宣说什么”，回答是：所谓“阎魔敌之终极”是指吉祥阎魔敌的续部和本尊，能迅速获得成就，不被邪魔所侵，出现的轮涅，与其他不同。所谓“颅骨之终极”是指颅骨解释的终极，即黑鲁嘎瑜伽的终极。因此，声闻等人的苦行不是终极，这是它的意思。所谓“唉玛，大寂静之法”是指如梦如幻，二者不成立为真实，由此而成就大寂静。所谓“以怖畏而怖畏”是指寂静之后，为了调伏所化众生，不幻化为奇异的怖畏之相。如是宣说了两位本尊。所谓“唉玛”等等。所谓“轮回涅槃”是指寂静。所谓“唉玛，轮回寂静”是指这也像是轮回，或者像是世间，就像诸神以各种形象进入一样，也恒常地进入。所谓“唉玛，此乃”等等。所谓“任何过失即是肉”是指家庭和家族，出生和死亡等等。这些是烦恼的过失，这里也是如此。一切都已宣说。所谓“无菩提”是指，即使住在菩提宫殿等等，也不是束缚的原因，而是能使之解脱。又问，如何将过失转为功德？回答说：所谓“无菩提”是指。
English
It is said. "Samādhi, etc." means possessing the yoga of deities. "Supreme being's devotion" means the supreme benefit of sentient beings. "The Lama there" means that one should respect that Lama. It is said for the purpose of showing the qualities of the disciple. "Teaching" means listening to and reading the teachings. "Subduing" means thinking of oneself as inferior to all sentient beings. The thought of faith is extreme longing. "Beautiful" means that the body and limbs are not deficient. "Ripening" means combining with teaching the Dharma. "Great supreme joy" means innate joy. "Becoming joyful" means making it extremely satisfied. "Specifically stated" means those who have the ability to declare. If asked, "What is declared?" the answer is: "The ultimate of Yamāntaka" means the tantra and deity of glorious Yamāntaka, which can quickly attain accomplishment, is not invaded by demons, and the arising saṃsāra and nirvāṇa are different from others. "The ultimate of the skull" means the ultimate of the explanation of the skull, which is the ultimate of Heruka Yoga. Therefore, the asceticism of Śrāvakas and others is not ultimate, that is its meaning. "Emaho, the Dharma of Great Peace" means that like dreams and illusions, the two are not established as true, and thereby great peace is achieved. "Terrifying with terror" means that after being pacified, in order to subdue those to be tamed, one does not transform into a strange and terrifying form. Thus, the two deities were declared. "Emaho," and so on. "Saṃsāra and Nirvāṇa" means peace. "Emaho, Saṃsāra is Peace" means that this is also like saṃsāra, or like the world, just as the gods enter in various forms, it also constantly enters. "Emaho, this is" and so on. "Any fault is flesh" means family and clan, birth and death, and so on. These are the faults of affliction, and it is the same here. Everything has been declared. "Without Bodhi" means that even if one dwells in the Bodhi Palace, etc., it is not a cause of bondage, but rather it can liberate. Again, if asked, how does one turn faults into virtues? The answer is: "Without Bodhi" means.