English
Oṃ (Tibetan: ེང་གེ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning: ), that is, from the object of similar cause, the nature of the conventional truth of the mandala of the five families is said to be the sound of the king of vows. Because it is based on this, the name of that samadhi is called this. Abiding and manifesting it, thereby generating the Vajra Body Mandala. Starting from "after" etc., because without mandala, empowerment, and vows, it will not become accomplishment. Therefore, "The mind's vajra is extremely similar," meaning that just as it is written in the fourteenth chapter of the Mind Vajra Mandala, inquire and it should be done in the same way. "The wheel within it is, should be drawn with the vajra ritual," meaning that on half of the root mandala, it should be drawn with vajra lines with pillar decorations. It should be known that vajra refers to means, and for this, the vajra ritual is as follows: With one's own mantra, as before, having done the union of one's own deity, obtained the signs, and the yogi who correctly practices the consort practice, from the letter Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: ) arises the assembly of the victorious Vajra Body, from the letter Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari:, Sanskrit Romanization: āḥ, Literal Chinese meaning: ) arises the path of the Buddha's speech, from the letter Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: ) arises the assembly of the Buddha's mind, one's own body, speech, and mind abide in the vajra. The letter Laṃ (Tibetan: ལཾ, Sanskrit Devanagari:, Sanskrit Romanization: laṃ, Literal Chinese meaning: ) makes the earth element existing in one's own continuum become སྐྱ་ནམ (Tibetan). The letter Maṃ (Tibetan: མཾ, Sanskrit Devanagari:, Sanskrit Romanization: maṃ, Literal Chinese meaning: ) makes the water element become མཱ་མ་ཀཱི (Tibetan). The letter Paṃ (Tibetan: པཾ, Sanskrit Devanagari:, Sanskrit Romanization: paṃ, Literal Chinese meaning: ) makes the fire element become གོས་དཀར་མོ (Tibetan). The letter Tāṃ (Tibetan: ཏཱཾ, Sanskrit Devanagari:, Sanskrit Romanization: tāṃ, Literal Chinese meaning: ) makes the wind element become སྒྲོལ་མ (Tibetan). The letter Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: ) makes the space element become the Great Vajradhara abiding, and contemplate that it follows all sentient beings. After that, the letter Bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: ) makes the form aggregate become Vairochana Buddha. The letter Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: ) makes the feeling aggregate become Ratnasambhava Buddha. The letter Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: ) makes the perception aggregate become Amitabha Buddha. The letter Khaṃ (Tibetan: ཁཾ, Sanskrit Devanagari:, Sanskrit Romanization: khaṃ, Literal Chinese meaning: ) makes the formation aggregate become Amoghasiddhi Buddha. From the letter Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: ) makes the consciousness aggregate become Akshobhya Buddha abiding. The letter Kṣīṃ (Tibetan: ཀྵཱིཾ, Sanskrit Devanagari:, Sanskrit Romanization: kṣīṃ, Literal Chinese meaning: ) makes the eye sense base become Kshitigarbha Bodhisattva. The letter Jriṃ (Tibetan: ཛྲིཾ, Sanskrit Devanagari:, Sanskrit Romanization: jriṃ, Literal Chinese meaning: ) makes the ear sense base become Vajradhara. The letter Khaṃ (Tibetan: ཁཾ, Sanskrit Devanagari:, Sanskrit Romanization: khaṃ, Literal Chinese meaning: ) makes the nose sense base become Akashagarbha Bodhisattva. The letter Gaṃ (Tibetan: གཾ, Sanskrit Devanagari:, Sanskrit Romanization: gaṃ, Literal Chinese meaning: ) makes the tongue sense base become Lokeshvara. The letter Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: ) makes the body sense base become Neck Vajra. The letter Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: ) makes the mind sense base become Vajra
Chinese
杰 菩萨（杰 菩萨！）。扎。 吽 胖 吼：康 然，以此将色、声、香、味、触、法之生处，纳入色、声、香、味、触、法之界，属于金刚自性者。然后祈请身语意加持，以三咒加持。 某某金刚我即是。如是称念自己的名字，安住于字母勃隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆），如前所说之方式，观想最初之结合、坛城之王之殊胜，以及事业之王之殊胜。念诵：嗡 班杂 阿త్మ 郭 昂（藏文：ཨོཾ་བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ वज्र आत्माकोऽहम्，梵文罗马拟音：oṃ vajra ātma ko'ham，汉语字面意思：嗡，金刚，我之自性是谁？），嗡 梭巴瓦 比修多 昂（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷོ྅ཧཾ།，梵文天城体：ॐ स्वभाव विशुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva viśuddho'ham，汉语字面意思：嗡，自性完全清净我！），嗡 萨瓦 萨摩 昂（藏文：ཨོཾ་སརྦ་ས་མོ྅ཧཾ་，梵文天城体：ॐ सर्व समोऽहम्，梵文罗马拟音：oṃ sarva samo'ham，汉语字面意思：嗡，一切平等我！），以金刚之自性，自性清净，诸法无我且平等，思维自身与一切本尊无二无别。然后，以具足一切如来慢心的友伴：诸佛皆寂静，诸佛之所依，诸法无我胜，祈请开示胜坛城。如是等等，祈请绘制坛城。若无友伴，则自己念诵，思维向如来之自性祈请。然后，于金刚风坛城上，念诵自己坛城主尊之咒语：嗡 班卓 迪叉 阿 班卓 迪叉 吽 班卓 迪叉（藏文：ཨོཾ་བཛྲོད་ཏིཥྛ་ཨཱཿ་བཛྲོད་ཏིཥྛ་ཧཱུཾ་བརྫོད་ཏིཥྛ་，梵文天城体：，梵文罗马拟音：oṃ vajrotiṣṭha āḥ vajrotiṣṭha hūṃ vajrotiṣṭha，汉语字面意思：嗡，金刚安住 阿，金刚安住 吽，金刚安住），等等，完全念诵，将自己的坛城举至空中安放。然后，将五种颜色的丝线，化为五如来，搓捻，并请毗卢遮那佛和女神眼母降临，进行画线等等，这些都应从坛城之分类中了解。如是，瑜伽士如何显现希求，或成就悉地，否则如果自己画线等等，则不会成就悉地。此乃金刚之仪轨。若不能，则以下所说之仪轨，为了圆满会供、三昧耶和灌顶而绘制。如是绘制后，手印置于金刚处。如是等等，请诸本尊。
English
Je Sempa! Za. Hūṃ paṃ hoḥ khaṃ raṃ. By this, the sources of form, sound, smell, taste, touch, and dharma are placed into the realms of form, sound, smell, taste, touch, and dharma, which belong to the vajra's own lineage. Then, pray for the blessing of body, speech, and mind, and bless with the three mantras. 'So-and-so, I am the vajra master.' Recite your own name and abide in the letter BHRŪṂ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: BHRŪṂ). As previously stated, contemplate the initial union, the supreme king of the mandala, and the supreme king of actions. Recite: Oṃ vajra ātmako'ham (Tibetan: ཨོཾ་བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ།, Sanskrit Devanagari: ॐ वज्र आत्माकोऽहम्, Sanskrit Romanization: oṃ vajra ātma ko'ham, Chinese literal meaning: Om, who is the vajra self?), Oṃ svabhāva viśuddho'ham (Tibetan: ཨོཾ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷོ྅ཧཾ།, Sanskrit Devanagari: ॐ स्वभाव विशुद्धोऽहम्, Sanskrit Romanization: oṃ svabhāva viśuddho'ham, Chinese literal meaning: Om, I am naturally pure!), Oṃ sarva samo'ham (Tibetan: ཨོཾ་སརྦ་ས་མོ྅ཧཾ་, Sanskrit Devanagari: ॐ सर्व समोऽहम्, Sanskrit Romanization: oṃ sarva samo'ham, Chinese literal meaning: Om, I am equal to all!), thinking that by the nature of the vajra, one is naturally pure, and that all dharmas are without self and equal, and that oneself and all deities are indivisible. Then, with a friend who possesses the pride of all Tathāgatas: 'All Tathāgatas are peaceful, the abode of all Tathāgatas, the supreme of all dharmas without self. Please explain the sacred mandala.' Thus, request the drawing of the mandala. If there is no friend, recite it yourself, thinking that you are praying to the nature of the Tathāgatas. Then, on the vajra wind mandala, recite the mantra of the lord of your own mandala: Oṃ vajrotiṣṭha āḥ vajrotiṣṭha hūṃ vajrotiṣṭha (Tibetan: ཨོཾ་བཛྲོད་ཏིཥྛ་ཨཱཿ་བཛྲོད་ཏིཥྛ་ཧཱུཾ་བརྫོད་ཏིཥྛ་, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajrotiṣṭha āḥ vajrotiṣṭha hūṃ vajrotiṣṭha, Chinese literal meaning: Om, vajra abide Ah, vajra abide Hum, vajra abide), etc., and completely recite it, lifting your own mandala into the sky and placing it there. Then, transform the five-colored threads into the five Tathāgatas, twist them together, and invite Vairocana and the goddess Locanā to descend and draw the lines, etc. These should be understood from the divisions of the mandala. Thus, how the yogi desires to manifest or accomplish siddhis; otherwise, if you draw the lines yourself, etc., siddhis will not be accomplished. This is the vajra ritual. If you are unable, then the ritual described below should be drawn for the purpose of fulfilling the gathering, samaya, and empowerment. Having drawn it in this way, place the mudrā in the vajra position. Thus, etc., please the deities.