English
Thus, after showing the vows as the cause of accomplishment, it further explains that one should abandon behaviors that are contrary to them. Among them, vows refer to the practices of the Shravakas and Kriya Yoga. Austerities refer to the practices of jumping off cliffs by non-Buddhists, and so on. Difficult practices refer to serving the five fires and not eating, and so on. "One cannot achieve by relying on this" means that by practicing the practices of the Shravakas and so on, one cannot obtain the siddhis of body, speech, and mind, so one should abandon them. Desires refer to body, speech, and mind. Enjoyment refers to meditating on non-duality. "All" refers to all the deities of the mandala. Alternatively, desires refer to all the qualities of desire. "Showing" means to practice continuously at all times. "Quickly accomplish" means that by generating in this way, the mind becomes capable, thereby obtaining the fruit in this life. "Eating alms and not reciting mantras" means that a yogi who has entered the door of Maha Yoga should not immediately beg and recite mantras like a Kriya yogi or a non-Buddhist. Why is that? Because the body, speech, and mind will be exhausted, one will not be able to meditate properly, and if one does not obtain it, one will be afflicted by hunger and thirst, and the mind will not be capable. "One should not delight in begging" means that because there are such faults in begging immediately, one might think of begging and accepting beforehand? That is also not possible, because one cannot find the mind and suitable things. It means to accomplish the work through the perfection of all resources. "Non-dual limbs" does not mean that one should meditate on oneself as the Samaya-sattva like a Kriya yogi and offer the Wisdom-sattva as a separate object of offering, but rather one should meditate on the Wisdom-sattva and oneself as non-dual, and recite the enjoyment of all desires. Alternatively, "non-dual limbs" refers to reciting while being in a state of non-duality with the consort. The enjoyment of desires refers to all desires. That is, it means to meditate and enjoy in the form of the consort deity and so on. The merit of enjoying in this way is: "Body, speech, and mind abide in bliss." That is to say, by abandoning begged food and enjoying all desires, the body, speech, and mind become capable. Supreme Bodhi refers to the unsurpassed Bodhi that is superior to the Shravakas and Pratyekabuddhas, and the meaning of obtaining the nature of the Dharmakaya.
English
Oṃ to. The fault of practicing secret mantras properly, which is mentioned elsewhere, is that if one abandons the previous practice and recites secret mantras in an improper way, it is called untimely death, which refers to sudden death before the end of one's lifespan. Constantly burning in all the hells. This means that even after death, one will gradually go to hell and be burned at all times, so it is shown that it should not be done. Buddhas, Bodhisattvas, etc., refer to yogis who have entered the door of secret Mahāyoga, and it is shown that they should not fail to rely on the five desirable qualities. The Buddhas and Bodhisattvas of the past also relied on the five desirable qualities, and they attained accomplishment by practicing this supreme mantra practice, which is the meaning. The letter of the Dharma is the most supreme of all letters, the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, literal Chinese meaning: A). What is to be obtained is the attainment of meaning. Therefore, the yogi of the present should also practice the five desirable qualities and cultivate them. Attachment refers to the beginning or desire. Wisdom is the deity of body, speech, and mind. Constant refers to all times or continuous. Cultivation refers to meditation or manifestation, therefore, the yogi of desire should practice the five qualities such as form, which is the meaning. So, how should one think? It is as an offering to the wisdom sattva and the bodhisattva. Among them, Bodhi is the Dharmadhatu. Hero refers to the glorious Vajrasattva who shows the form body and does the benefit of sentient beings. Or, Bodhi is Vajrasattva and the Buddhas of the three times. Hero, derived from sound, refers to the sun. In short, just as the sun dispels all obscurations, the Buddhas also dispel the obscurations of sentient beings' ignorance with the rays of compassion, therefore it is called the Bodhi Sun, which is the meaning. Because one is accustomed to the non-dual view, it is shown that yogis should not slander these. Forms that are beautiful, ugly, and neither. Similarly, one should not slander sounds, etc., because why? Because it is the nature of the deity. Vajra is the Buddha of the three times.
Tibetan
ས་རྒྱས་ཀྱི་སྐུ་གསུང་ཐུགས་སོ། །འཆང་བ་ནི་དེ་ཉིད་ཀྱི་རང་བཞིན་ནམ་འཛིན་པ་ལ་བྱ། རྒྱལ་ཞེས་པ་ནི་མཛེས་ཤིང་འབར་བ་ཉོན་མོངས་པ་མེད་པ་བྱང་ཆུབ་སེམས་རྡོ་རྗེ་ལ་བྱ། དེ་ཉིད་ཐམས་ཅད་དུ་ཡང་དག་པར་གནས་ཞེས་པ་ནི་གཟུགས་ལ་སོགས་པའི་རང་བཞིན་དོན་དམ་པར་དེ་དང་གཉིས་སུ་མེད་པ་དང༌། ཀུན་རྫོབ་ཏུ་གཟུགས་ཀྱི་ལྷ་མོ་ལ་སོགས་པའི་སྐུར་བསྟན་ཞིང་སེམས་ཅན་གྱི་དོན་བྱེད་པས་སོ། །དེ་ལྟ་བས་ན་གཟུགས་ལ་སོགས་པ་རབ་འབྲིང་ཐ་མ་གསུམ་ཁྱད་པར་རྣམ་པ་གསུམ་དུ་བསྒོམ་ཞིང་རྡོ་རྗེ་སེམས་དཔའ་དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་ཀྱི་བདག་ཉིད་ལ་མཆོད་པར་བྱའོ། །དེ་ལ་ཁྱད་པར་རྣམ་པ་གསུམ་ཞེས་བྱ་བ་ནི་རྣམ་པར་ཐར་པའི་སྒོ་སྟོང་པ་ཉིད་དང་མཚན་མ་མེད་པ་དང་སྨོན་པ་མེད་པར་ཤེས་པ་དང༌། སྐུ་གསུང་ཐུགས་སུ་བྱིན་གྱིས་བརླབ་པའོ། །སྔགས་པ་ནི་རྣལ་འབྱོར་པའོ། །རྣམ་པ་ནི་འདི་དག་གིས་ཞེས་པ་གོང་དུ་བསྟན་པའི་མཆོད་པའི་ཐབས་རྣམས་སོ།། དམ་ཚིག་སྡོམ་པ་བསྲུང་ཞེས་པ་ནི་དེ་ཉིད་ལས་མི་འདའ་བར་བྱས་ན་བྱ་བའི་དོན་ཏོ། །ཚེ་འདི་ཉིད་ལ་ཞེས་པ་ནི་ཕུང་པོ་འདི་ཉིད་མ་བརྗེས་པའི་དོན་ཏོ། །འདི་དག་གིས་ཞེས་པ་གོང་དུ་བསྟན་པའི་མཆོད་པའི་ཐབས་རྣམས་སོ། །རྡོ་རྗེ་གསུམ་ཉིད་ཅེས་པ་ནི་དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་ཀྱི་སྐུ་གསུང་ཐུགས་ཀྱི་རང་བཞིན་དུ་འགྱུར་བ་འམ། རིགས་གསུམ་གྱི་རིག་འཛིན་གྱི་འབྲས་བུ་འཐོབ་པའོ། །གལ་ཏེ་གཏི་མུག་ཅན་ཞེས་པ་ལ་སོགས་པས་ནི་གོང་དུ་བསྟན་པའི་སྔགས་ཀྱི་སྤྱོད་པ་དང་མི་ལྡན་པར་བདག་སྔགས་པའོ་ཞེས་པའི་མངོན་པའི་ང་རྒྱལ་གྱིས་བསྒོམ་པ་དང་བཟླས་པ་བྱ་བ་འམ། གསང་ སྔགས་དང་གསང་སྔགས་ཀྱི་སྤྱོད་པ་སྨད་ཅིང་སྤོང་བའི་སྐྱོན་བསྟན། དེ་ལ་ཞེས་པ་ནི་དམ་ཚིག་ལས་འདས་པའོ། །དངོས་གྲུབ་མི་འབྱུང་བ་ནི་འཇིག་རྟེན་པའི་དངོས་གྲུབ་ཕྲ་མོ་ཡང་མི་འཐོབ་པའི་དོན་ཏོ། །ཞིང་ཞེས་པ་ནི་མི་འཐོབ་པའི་སྟེང་དུ་གོང་མ་ལྟར་ཡང་འགྱུར་བའི་དོན་ཏོ། །རིམས་ནི་ཞག་གཅིག་པ་ལ་སོགས་པའོ། །དུག་ནི་སྦྲུལ་ལ་སོགས་པའི་སྲོག་ཆགས་ཀྱི་དུག་དང༌། ཤིང་ཀིམྤ་ཀ་ལ་སོགས་པའི་རྩྭ་ཤིང་གི་དུག་དང་ལུས་ལས་བྱུང་བའི་དུག་གོ །ནད་ནི་ནད་བཞི་བརྒྱ་རྩ་བཞི་ལ་སོགས་པའོ། །བགེགས་ནི་བགེགས་ཀྱི་རྒྱལ་པོ་བི་ན་ཡ་ཀ་ལ་སོགས་པའོ། །ཀྱིས་ཞེས་པ་ནི་དེ་རྣམས་ཀུན་གྱིས་བསད་ནས་ཞེས་པའོ། །སེམས་ཅན་ཞེས་པ་ནི་དམ་ཚིག་ལས་འདས་པའོ། །དམྱལ་བར་འགྲོ་ཞེས་པ་ནི་དམྱལ་བ་ཆེན་པོ་བརྒྱད་ལ་སོགས་པར་སྐྱེ་བའོ། །
Chinese
地增长的身体、语言和意。持有是其自性或执持。胜者是指美丽而闪耀，没有烦恼的菩提心金刚。彼者于一切处真实存在是指色等自性，胜义谛中与其无二无别，世俗谛中显现为色之天女等身相，利益有情。因此，色等以上中下三种差别，以三种方式观修，并供养金刚萨埵，他是所有如来的自性。其中三种差别是指了知解脱之门，空性、无相和无愿，以及加持身语意。咒师是瑜伽士。方式是指以上所说的供养方法。守护誓言戒律是指不违背它，这是应做之事。此生是指不舍弃此蕴身。这些是指以上所说的供养方法。三金刚本身是指转变为一切如来的身语意的自性，或者获得三部的持明果位。如果愚痴者等，是指不具备以上所说的密咒行，以我是咒师的傲慢而修习和念诵，或者宣扬秘密咒语和舍弃秘密咒行的过失。其中是指违背誓言。不生悉地是指连世间的微小悉地也无法获得。而且是指在无法获得的基础上，还会变得更糟。瘟疫是指一日瘟等。毒是指蛇等生物的毒，以及树木金波迦等的草木之毒和身体产生的毒。疾病是指四百零四种疾病等。障碍是指障碍之王毗那夜迦等。以是指被他们全部杀死之后。有情是指违背誓言者。堕入地狱是指投生于八大热地狱等处。
English
The body, speech, and mind that increase the earth. Holding refers to its nature or grasping. "Victorious" refers to the beautiful and radiant, without afflictions, Bodhicitta Vajra. "That itself truly abides in all places" refers to the nature of form, etc., being non-dual with it in ultimate truth, and in conventional truth, appearing as the body of a goddess of form, etc., benefiting sentient beings. Therefore, form, etc., the three distinctions of superior, middling, and inferior, are meditated upon in three ways, and Vajrasattva, the self-nature of all Tathagatas, is offered to. The three distinctions refer to knowing the door of liberation, emptiness, signlessness, and wishlessness, and blessing body, speech, and mind. A mantra practitioner is a yogi. The manner refers to the methods of offering mentioned above. Guarding the vows and commitments means not transgressing them, which is what should be done. "In this very life" means without abandoning this aggregate body. "These" refers to the methods of offering mentioned above. "The three vajras themselves" refers to transforming into the nature of the body, speech, and mind of all Tathagatas, or attaining the fruit of the vidyadhara of the three families. "If a foolish person," etc., refers to not possessing the practice of mantra mentioned above, and practicing and reciting with the pride of "I am a mantra practitioner," or pointing out the faults of denigrating and abandoning secret mantras and secret mantra practices. "Among them" refers to transgressing the vows. "Siddhis do not arise" means that even small worldly siddhis cannot be obtained. "Moreover" means that on top of not being able to obtain them, things will become even worse. "Epidemics" refers to one-day plagues, etc. "Poison" refers to the poison of creatures such as snakes, and the poison of plants such as trees, Kimpaka, etc., and the poison arising from the body. "Diseases" refers to the four hundred and four diseases, etc. "Obstacles" refers to the king of obstacles, Vinayaka, etc. "By" means after being killed by all of them. "Sentient being" refers to one who has transgressed the vows. "Goes to hell" means being born in the eight great hot hells, etc.