Chinese
是善妙之语，故为应舍弃之词。 “坛城乃低劣”等之义，若不具足上文所说的功德，而自作主张、偏袒地修持，则不得果，徒劳无益，故不应为。因此宣说了誓言和律仪。誓言是修持的誓言物。律仪是毫无过失地接受。那又是什么呢？即肉等五甘露。肉是大肉，Rakta（梵文，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血）是所有的血。大便和金刚水也是一切。心是第五菩提心，这是从方便与智慧无二的嬉戏中产生的。咒师是修持无分别者。Chogs（藏文）是指事业。是以如来之自性加持并从中产生的方法。如一日般是指一切时。净化是用吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。燃烧是用嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。证悟是用阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。疑惑是指成与不成的怀疑。无有是指舍弃的心。如来是往昔的如来如何行，如是行故为如来。那又是什么呢？即修习方便与智慧无二之理，而于大乐之境中成为毗卢遮那佛等。悦意是欢喜之义。即现量显现。如来是进入密咒之门的瑜伽士。悦意是获得身语意之果。净化的方法是将修持之物置于器皿中，并在其上观想一个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字燃烧。观想其光芒焚烧所有未证悟和邪悟的垢染。如是清净后，在其上生起月轮和一个阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字。从阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字放出光芒照射到月轮上，使其融化，甘露滴如法融化并无二无别，成为甘露，此乃证悟。在其上观想嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，并进行收放，直至不燃烧为止。如是行持和受用，则能获得身语意之成就，故为神圣誓言。如是五种肉也是修持之物。
English
It is virtuous speech, therefore it is a word to be abandoned. The meaning of "The mandala is inferior," etc., is that if one does not possess the qualities mentioned above, and practices self-made and biasedly, one will not obtain the result, and the effort will be in vain, so it should not be done. Therefore, vows and precepts are taught. The vow is the vow substance of practice. Precepts are accepting without fault. What is it? It is the five amṛtas such as meat. Meat is great meat, Rakta (Sanskrit: रक्त, IAST: rakta, meaning: blood) is all blood. Excrement and vajra water are also everything. The mind is the fifth bodhicitta, which arises from the play of non-duality of means and wisdom. The mantra practitioner is practicing non-discrimination. Chogs (Tibetan) refers to activities. It is the method of blessing and arising from the nature of the Tathāgata. Like one day is all the time. Purification is with Hūṃ (Tibetan: ཧཱུྃ, Sanskrit: हुं, IAST: hūṃ, meaning: Hūṃ). Burning is with Oṃ (Tibetan: ཨོཾ, Sanskrit: ओं, IAST: oṃ, meaning: Oṃ). Realization is with Āḥ (Tibetan: ཨཱཿ, Sanskrit: आः, IAST: āḥ, meaning: Āḥ). Doubt is the doubt of success or failure. Non-existence is the abandoned mind. The Tathāgata is the Tathāgata who goes as the previous Tathāgata went, therefore he is the Tathāgata. What is it? It is the practice of the non-duality of means and wisdom, and becoming Vairocana Buddha etc. in the state of great bliss. Pleasure is the meaning of joy. That is, manifest appearance. The Tathāgata is the yogi who enters the door of secret mantra. Pleasure is obtaining the fruit of body, speech, and mind. The method of purification is to place the substance of practice in a vessel, and visualize a Hūṃ (Tibetan: ཧཱུྃ, Sanskrit: हुं, IAST: hūṃ, meaning: Hūṃ) syllable burning on it. Visualize its light burning all the impurities of non-realization and wrong realization. After purifying in this way, generate a moon disc and an Āḥ (Tibetan: ཨཱཿ, Sanskrit: आः, IAST: āḥ, meaning: Āḥ) syllable on it. The light radiating from the Āḥ (Tibetan: ཨཱཿ, Sanskrit: आः, IAST: āḥ, meaning: Āḥ) syllable strikes the moon disc, causing it to melt, and the nectar drops melt properly and become non-dual, becoming nectar, which is realization. Visualize the Oṃ (Tibetan: ཨོཾ, Sanskrit: ओं, IAST: oṃ, meaning: Oṃ) syllable on it, and perform contraction and expansion until it does not burn. If one practices and uses it in this way, one will obtain the siddhi of body, speech, and mind, therefore it is a sacred vow. In this way, the five kinds of meat are also the substance of practice.
Chinese
并且，舍弃分别念，因为自性具有力量所以应当享用，这被揭示出来。其中，象肉被加持为洛扎纳，并以供养毗卢遮那佛的方式享用。马肉以拉特纳洛扎纳和宝生佛的方式享用。大肉是玛玛吉和金刚萨埵。牛是白衣母和无量光佛。狗是度母和不空成就佛的方式享用。殊胜是因为不是共同的所以殊胜。这些也和之前的净化等相同。想要成就身语意瑜伽士，舍弃世间食物，恒常享用成就的誓言物，这是它的意义。其他的是糌粑等。瑜伽士如果不容易得到那些，就应当观想所有饮食都是肉类并享用，这被揭示出来。这些被称为金刚结合，是之前的净化等仪轨。如此享用的功德是，会被所有佛陀灌顶。吃糌粑和驮物等，或者喝水和酒等也可以，因为具有世间人不能做到的苦行，所以苦行者无论吃什么食物，如何混合大小便五药五肉，都应当按照净化等的等持仪轨来做。现在，瑜伽士不能以普通人的方式居住，也不能享用誓言物和用具，所以揭示了那个等持。一切形象皆殊胜，意思是观想具有身语意以及相好和装饰等一切佛陀功德的任何本尊。如此安住的瑜伽士的身语意，揭示了观想身语意的本尊。金刚是不退转的意思。伊是它的意思。那么如何观想呢？观想自己心间的虚空中，由阿（ཨ，a，a）字所生的月轮之上，由吽（ཧཱུྃ，hūṃ，hum）字所生的智慧勇识，身色白色，手持金刚杵和铃，具有一切装饰。在头顶的月轮之上，观想由嗡（ཨོཾ，oṃ，om）字所生的毗卢遮那佛具有菩提胜妙手印。在舌头上生起莲花，观想由阿（ཨ，a，a）字所生的无量光佛。观想由吽（ཧཱུྃ，hūṃ，hum）字所生的金刚
English
And, abandoning conceptualization, it is shown that it should be used because it has power by its own nature. Among them, elephant meat is blessed as Locana and used as an offering to Vairochana. Horse meat is used as Ratna Locana and Ratnasambhava. Big meat is Mamaki and Vajrasattva. The cow is White-robed Mother and Amitabha. The dog is used as Tara and Amoghasiddhi. Supreme is supreme because it is not common. These are also the same as the previous purification, etc. The yogi who wants to accomplish body, speech, and mind, abandoning worldly food, constantly uses the samaya substances of accomplishment, this is its meaning. The others are tsampa and so on. If the yogi cannot easily obtain them, he should think that all food and drink are meat and use them, this is revealed. These are called Vajra Union, which are the rituals of the previous purification and so on. The merit of using it in this way is that one will be empowered by all the Buddhas. Eating tsampa and loads, etc., or drinking water and alcohol, etc., is also acceptable. Because it has ascetic practices that ordinary people cannot do, the ascetic should do it according to the samadhi ritual of purification, etc., no matter what food he eats, how he mixes urine, five medicines, and five meats. Now, the yogi cannot live in the manner of ordinary people, nor can he use samaya substances and utensils, so he reveals that samadhi. All forms are supreme, meaning to contemplate any deity that has all the qualities of the Buddha, such as body, speech, mind, marks and signs, and ornaments. The body, speech, and mind of the yogi who dwells in this way reveals the contemplation of the deity of body, speech, and mind. Vajra means indestructible. Yi means that. So how to contemplate? Contemplate that in the space of one's heart, on the moon mandala generated from the letter A (ཨ, a, a), the wisdom hero generated from the letter Hūṃ (ཧཱུྃ, hūṃ, hum), white in color, holding a vajra and bell, and possessing all ornaments. On the moon mandala on the crown of the head, contemplate Vairochana generated from the letter Oṃ (ཨོཾ, oṃ, om) possessing the supreme mudra of enlightenment. Generate a lotus on the tongue and contemplate Amitabha generated from the letter A (ཨ, a, a). Contemplate the Vajra generated from the letter Hūṃ (ཧཱུྃ, hūṃ, hum).
Chinese
是生起智慧勇识之义。阿字是无量光。嗡字是毗卢遮那佛。行，是指在头顶和舌头上生起二者之身。如是观想自身为本尊，一切誓言物和饮食都是为了获得身语意的果实。此为誓言，即指以上所说的誓言物等的受用方式。殊胜，是因为这是获得无上果位之最佳方法。一切佛陀是指金刚萨埵等五佛。悦意，是指如法行持密咒之行，由此而欢喜和显现。殊胜，是指身语意。成就也是指今生即可获得之义。一切是指世间行虽成就亦可摄集。因此称为殊胜誓言。此外，还宣说了瑜伽士必须在一切时中与誓言相应。恒常，是指一切时中相续不断。其他，是指胜于我之圣者们。夺取，是指据为己有。总的来说，也是指修持并获得圣者们的身语意。也可以指通过无过失的方式获取并享用护法神和国王等的财富。所谓“杀害稀有”，是指不视一切法为无我之自性，而执着于我等邪见。为何要这样做呢？因为这是安住于真实义之处，并将堕入恶趣之因。医治，是指舍弃。稀有，是指损害三宝、金刚上师和众多有情。杀害，是指无过失地以慈悲心度化。欲望是指身语意。贪执是指不思及他人。金刚是指不可分割之义。如实是指无错谬。行是指修持。总之，是指相续不断地修持身语意。贪欲是指无上之乐。行是指以方便和智慧的方式体验。此，是指三种誓言。律仪是指守护。防护，是指在守护之中特别宣说的。
English
It refers to generating wisdom and courage. The letter A represents Amitabha. The syllable Om represents Vairochana. "Conduct" refers to generating the bodies of these two on the crown of the head and the tongue. Thus, contemplating oneself as the deity, all samaya substances and food are for the purpose of obtaining the fruits of body, speech, and mind. This is the samaya, which refers to the way of using the samaya substances and so on mentioned above. "Supreme" is because it is the best method for obtaining the unsurpassed fruit. All Buddhas refer to the five Buddhas such as Vajrasattva. "Pleasing" refers to the delight and manifestation that arise from practicing the mantra conduct properly. "Supreme" refers to body, speech, and mind. "Accomplishment" also refers to the meaning of attaining it in this very life. "All" means that even if worldly conduct is accomplished, it can still be gathered together. Therefore, it is called the supreme samaya. Furthermore, it is taught that yogis must be in accordance with the samaya at all times. "Constant" means continuous at all times. "Other" refers to noble beings who are superior to oneself. "Seizing" refers to taking possession of it. In general, it also refers to cultivating and obtaining the body, speech, and mind of the noble beings. It can also refer to obtaining and enjoying the wealth of yakshas and kings, etc., through faultless means. The so-called "killing the rare" refers to not seeing all dharmas as selfless in nature, but clinging to the false views of self, etc. Why do this? Because it is the cause of abiding in the place of true meaning and falling into the lower realms. "Healing" refers to abandoning. "Rare" refers to harming the Three Jewels, the Vajra Master, and many sentient beings. "Killing" refers to liberating faultlessly with compassion. "Desire" refers to body, speech, and mind. "Attachment" refers to not thinking of others. "Vajra" refers to the meaning of indivisibility. "As it is" refers to being without error. "Conduct" refers to practice. In short, it refers to continuously practicing body, speech, and mind. "Desire" refers to unsurpassed bliss. "Conduct" refers to experiencing through the means of skillful means and wisdom. "This" refers to the three samayas. "Vows" refers to guarding. "Protection" refers to what is specifically declared within guarding.
Chinese
如是，在开示了成就之因——誓言之后，进而阐释了应舍弃与之相悖的行为。其中，誓言指的是声闻乘的行为和克里亚瑜伽（梵文：Kriyāyoga）。苦行指的是外道跳崖等行为。难行指的是侍奉五火和不食等行为。“依此不能成就”的意思是说，通过修持声闻等行为，无法获得身语意的成就，所以应当舍弃。欲望指的是身语意。享用指的是观修无二。一切指的是对坛城的一切本尊而言。或者，欲望指的是一切欲望的功德。所谓“开示”，指的是在一切时中不间断地修持。所谓“迅速成就”，指的是通过如是生起，心变得堪能，从而在此生获得果位之意。 “乞食而食，不诵咒。”指的是进入玛哈瑜伽之门的瑜伽士，不应像克里亚瑜伽士或外道那样立即乞讨和诵咒。那为什么呢？因为身语意三者会疲惫，无法如法观修，如果没有得到，就会因饥渴而烦恼，心也无法堪能。 “不应喜好乞讨。”指的是因为立即乞讨有如是过患，所以想事先乞讨并接受吗？那样也不行，因为无法找到心和合适之物。指的是通过一切资具圆满来成办事业之意。所谓“不二肢”，不是像克里亚瑜伽士那样观想自己为誓言萨埵，并将智慧萨埵作为单独的供养对象，而是观修智慧萨埵与自己无二无别，并念诵一切欲望的享受。或者，“不二肢”指的是处于与明妃无二无别的状态中念诵之意。欲望的享受指的是一切欲望。也就是观想为明妃本尊等形象并享用之意。如是享用的功德是：“身语意安乐住。”也就是说，舍弃乞讨的食物，享用一切欲望，从而使身语意三者变得堪能之意。殊胜菩提指的是胜过声闻和独觉的无上菩提，获得法身自性之意。ོན་ཏོ། 秘密真言如法行持的过失，在其他地方所说的是，舍弃了之前的行持，以不如法的方式念诵秘密真言，被称为非时而死，是指寿命未尽而突然死亡。在各个地狱中恒常焚烧。这是说死后也会在地狱中次第前往，并且有恒时被焚烧的过失，因此说明不应做。佛陀菩萨等，是指进入秘密大瑜伽之门的瑜伽士，不应不依止五种欲妙。以前的佛和菩萨们也依止五种欲妙，通过行持这种殊胜的真言行而成就，是这个意思。法的文字是一切文字中最殊胜的文字阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。将要获得，那就是获得意义。因此，现在瑜伽士也应行持五种欲妙并加以修持。贪著是指最初或者欲望。智慧是身语意本尊之神。恒常是指一切时或者持续不断。修持是指禅修或者现前，因此，那欲望的瑜伽士应行持色等五种功德，是这个意思。那么，应当如何思维呢？是作为供养智慧萨埵和菩萨的方式。其中，菩提是法界。勇士是指示色身并做利益有情之事的吉祥金刚萨埵。或者，菩提是金刚萨埵等三世诸佛。勇士从声音引申，是指太阳。总之，就像太阳消除一切翳障一样，诸佛也以慈悲的光芒消除有情不了解的翳障，因此称为菩提太阳，是这个意思。因为习惯于无二的见解，所以说明瑜伽士不应诽谤这些。美和不美以及非二者之色。同样，也不应诽谤声音等，那是因为什么呢？因为是天性的缘故。金刚是三世的佛