Chinese
于左，手持铃和剑的至尊。同样从心间生起，于十方完全观照。邪魔疾病所困的众生，以寂静之所令其寂静。显现者复又返回，于信心的坛城中央，安住于东方的方位，令金刚怙主欢喜。ra ga ra ti（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。由秘密真言成就，生起白衣母。面容姣好，眼睛细长，如红莲宝月之色。三面皆为欢笑之面，红色、黑色和白色。安住于无量光佛的顶髻。一切以珍宝严饰。一切皆从幻化之相中生出。喜好讲述红色贪欲。所有名称皆圆满，观想六臂之相。左手以优雅之姿持铃，以及带叶的莲花。右手以妩媚之姿，持开放的红莲。另两手持金刚和法轮。另两手持摩尼宝和剑。从心间生起之后，于一切方向完全观照。被星曜等所困的众生，令其寿命等同增长。复又返回安住于莲花中央。vajra ra ti（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。由秘密真言成就，智者生起度母。具足一切支分和相好。勤于使不驯之女沉醉。姣好之面，眼睛细长，如黄绿宝石之色。顶髻美妙，邪魔非人之上。花鬘缠绕顶髻。以绿色、黑色和白色相同的三面严饰。一切珍宝严饰圆满，思维六臂之相。持金刚交杵和法轮。手中持黄色莲花。左手以优雅之姿持铃，以珍宝之剑庄严其手。从心间生起之后，对于被贪欲嗔恨所迷惑的众生，能令其随心所欲，仅以光芒触及，心如空无般被掌控，一切皆显现并趋向于此。复又返回于誓言中央，安住于北方的方位。由秘密真言的文字成就，智者生起菩提萨埵。被部主所灌顶，三色三面者
English
On the left, the supreme one holding a bell and sword. Likewise, arising from the heart, completely gazes in the ten directions. May the sentient beings afflicted by evil spirits and diseases be pacified by the place of peace. The illuminator returns again, and in the center of the mandala of faith, resides in the eastern direction, pleasing Vajra Lord. rāga rati (藏文, Devanagari, Romanized Sanskrit, literal Chinese meaning). From the secret mantra is accomplished, may the white-clad mother be generated. With a beautiful face and long eyes, resembling the color of a red lotus jewel moon. The three faces are all smiling faces, red, black, and white. Abiding in the crown of Amitabha. All adorned with jewels. All arise from the illusionary form. Fond of speaking of red desire. All names are completely perfect, contemplate the six-armed form. The left hand holds a bell with an elegant posture, and a lotus with leaves. The right hand, with a charming posture, holds an open red lotus. The other two hold a vajra and a wheel. The other two hold a mani jewel and a sword. After arising from the heart, completely gazes in all directions. May the sentient beings afflicted by planets and the like have their lifespans increased equally. Returns again and resides in the center of the lotus. vajra rati (藏文, Devanagari, Romanized Sanskrit, literal Chinese meaning). From the secret mantra is accomplished, the wise one generates Tara. Endowed with all limbs and marks. Diligent in intoxicating unruly women. A beautiful face with long eyes, resembling the color of yellow emerald. The crown is beautiful, above evil spirits and non-humans. A garland of flowers encircles the crown. Adorned with three faces of green, black, and white alike. All jewels are completely perfect, contemplate the six-armed form. Holds a vajra crossed scepter and a wheel. Holds a yellow lotus in hand. The left hand holds a bell with an elegant posture, and the hand is adorned with a jewel sword. After arising from the heart, for sentient beings deluded by desire and hatred, able to control them at will, merely by touching with light, the mind is controlled as if empty, all appear and tend towards this. Returns again to the center of the samaya, and resides in the northern direction. Accomplished from the letters of the secret mantra, the wise one generates a Bodhisattva. Consecrated by the lord of the family, the three-colored, three-faced one
Chinese
具有一切殊胜相，六臂尊者当修习。各自依其部族别，具有百种不同色，所有这些皆应修。于度母之手印中所说，当修普贤菩萨印。完全去除乌 উৎপala莲后，应将莲花置于其上。慈氏菩萨为龙树花，其余为毗卢遮那佛之位。文殊菩萨铃与剑，如是善安住。左手按于地上，右手为施愿印，其余普贤菩萨之，手印彼当修习之。东方之位有二尊，地藏菩萨慈氏住。南方金刚手菩萨，以及虚空藏恒常住。西方观世音菩萨，以及文殊师利常安住。北方除盖障菩萨，以及普贤菩萨极著名。如是此之誓言所说，形之金刚等诸天。与此同处之方便是，双手置于各持自相。形者双手持明镜，声者双手持琵琶，香者双手持海螺，味者双手持食器。触者金刚遍拥抱，于心间等处遍拥抱。金刚交杵以誓言，安乐而住法界中。毗卢遮那佛等之颜色，以及兵器等是多种的，形等之修习，如其所说之次第。除盖障与慈氏二者之，颜色兵器如其所安住。二种誓言当修习，慈与悲名为二者。ཡ་མཱནྟ་ཀྲྀཏ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）由智慧所成之，当生起六足金刚。具有如云蓝色之色，大腹且具大力，以稠密光芒而燃烧，具有一切忿怒之威猛。红眼张口咬牙切齿，三面皆善动摇，燃烧之发向上束起，常以发髻为饰，肢体以饰品善庄严，六臂当修习之。轮、剑以傲慢而持，杵木为明显赞叹之手，左手以优雅持铃，敌斧、索套并作威胁。从心间所生起者，于日轮之中央处，右伸
English
Possessing all supreme aspects, the six-armed one should be meditated upon. According to their respective families, they have a hundred different colors, all of which should be meditated upon. As stated in the mudra of Tara, the Samantabhadra mudra should be meditated upon. After completely removing the উৎপala lotus, the lotus should be placed upon it. Maitreya is the Naga tree flower, the rest are the positions of Vairochana. Manjushri's bell and sword, thus well abide. The left hand presses on the earth, the right hand is the boon-granting mudra, the rest of Samantabhadra's, mudra should be meditated upon. In the eastern direction there are two deities, Earth Treasury and Maitreya reside. In the south, Vajrapani, and Akasagarbha constantly reside. In the west, Lokeshvara, and Manjushri constantly abide. In the north, Nivarana-Vishkambhin, and Samantabhadra are extremely famous. Thus, as stated in this commitment, the deities such as the Vajra of Form. The means of dwelling together with this is, the two hands are placed holding their own symbols. The form holds a mirror in both hands, the sound holds a lute in both hands, the smell holds a conch in both hands, the taste holds a vessel in both hands. The touch is Vajra embracing, embracing in the heart and other places. With the Vajra crossed, by commitment, dwelling in bliss in the Dharmadhatu. The colors of Vairochana and others, and the weapons are various, the meditation on form and others, is in the order as it is said. The colors and weapons of Nivarana-Vishkambhin and Maitreya, abide as they are. The two commitments to be meditated upon, are called love and compassion. ཡ་མཱནྟ་ཀྲྀཏ། (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Born from wisdom, the six-legged Vajra should be generated. Having a color like a blue cloud, large-bellied and powerful, blazing with dense rays, possessing all wrathful fierceness. Red eyes, mouth open, gnashing teeth, the three faces all move well, the blazing hair tied upwards, constantly adorned with a crown, limbs well adorned with ornaments, the six arms should be meditated upon. Wheel, sword held with pride, the pestle is the hand of obvious praise, the left hand holds the bell with elegance, enemy axe, lasso, and threatening. That which arises from the heart, in the center of the solar mandala, right stretched out.
Tibetan
ང་གནོན་པའི་ཚུལ་གྱིས་ནི། །ཤར་ཕྱོགས་ཀྱི་ནི་སྒོར་གནས་སོ། །པྲཛྙཱནྟ་ཀྲྀཏ། ཡེ་ཤེས་ལས་ནི་གྲུབ་པ་ཡི། །རྡོ་རྗེ་གཞན་གྱིས་མི་ཐུབ་བསྐྱེད། །འོད་ཟེར་འཕྲོ་བ་གདུག་འབར་ཞིང༌། །སྤྲུལ་རྣམས་ཀྱིས་ནི་ཡན་ལག་བརྒྱན། །འབར་བའི་དབུ་ནི་བརྟན་པར་བཅིངས། །མི་འཁྲུགས་པས་ནི་སྤྱི་བོར་བརྒྱན། །ཁྲོ་གཉེར་མཛད་ཅིང་དམར་བའི་སྤྱན། །ཞལ་གསུམ་དག་ནི་རྣམ་པར་གདངས། །དུང་དང་ཀུནད་ཟླ་འདྲ་བའི།། ཞབས་གཡས་བརྐྱང་བར་གནས་པ་སྟེ། །རྣམ་པ་ཐམས་ཅད་མཆོག་ལྡན་པ། །ཕྱག་དྲུག་པ་ནི་རྣམ་པར་བསྒོམ། །རྡོ་རྗེ་བེ་ཅོན་ཕྱག་ན་བསྒྲེང༌། །རལ་གྲི་འདེབས་པའི་ཚུལ་དུ་གནས། །གཡོན་པ་འགྱིང་བས་དྲིལ་བུ་འཛིན། །དགྲ་སྟ་མཛུབ་མོ་ཞགས་པ་འཆང༌། །དེ་བཞིན་སྙིང་ག་ནས་བྱུང་ནས། །ཉི་མའི་དཀྱིལ་འཁོར་དབུས་དག་ཏུ། །ལྷོ་ཡི་སྒོ་ཡི་དབུས་སུ་ནི། །འདོད་པའི་ཁྲོ་བོ་ཀུན་དུ་གནས། །པདྨཱནྟ་ཀྲྀཏ། ཡེ་ཤེས་ལས་ནི་གྲུབ་པ་ཡི། །རྡོ་རྗེ་གཉིས་མེད་བསྐྱེད་པར་བྱ། །འོད་ཟེར་སྟུག་པོ་འཕྲོ་འབར་བའི། །བནྡུ་ཀ་ཡི་མེ་ཏོག་འདྲ། །དབུ་སྐྲ་འབར་བཅིངས་གྱེན་དུ་འགྲེང༌། །རྡོ་རྗེ་སྣང་བས་རྣམ་པར་བརྒྱན། །ཕྱག་དྲུག་པ་ནི་འཇིགས་པ་ཆེ། །ཞལ་ནི་ཁྲོ་གཉེར་མཛད་པ་སྟེ། །ཕྱག་ན་པདྨ་བསྐྱོད་པ་ཆེ། །རལ་གྲི་གཏུན་ཤིང་མཚོན་ཆའི་ཕྱག །གཡས་བརྐྱང་འགྱིང་བའི་ཚུལ་དུ་གནས། །གཡོན་པ་དགྲ་སྟ་ཞགས་པ་འཆང༌། །ཁྲོ་བོ་སྙིང་ག་ནས་ བྱུང་ནས། །ཉི་མའི་དཀྱིལ་འཁོར་དབུས་སུ་ནི། །བཏུལ་ནས་རང་གི་དཀྱིལ་འཁོར་ལ། །ནུབ་ཕྱོགས་ཀྱི་ནི་སྒོ་རུ་གནས། །བིགྷནནྟ་ཀྲྀཏ། ཡེ་ཤེས་ལས་ནི་གྲུབ་པ་ཡི། །བདུད་རྩི་འཁྱིལ་པ་བསྐྱེད་པར་བྱ། །འོད་ཟེར་སྟུག་པོ་འབར་བ་ནི། །ཁ་དོག་ཟར་མའི་མེ་ཏོག་འདྲ། །འབར་བས་འཁྲིགས་པའི་སྒྲ་ཅན་དང༌། །རྡོ་རྗེ་དོན་གྲུབ་ཅོད་པན་ཅན། །ཞལ་གསུམ་ཁྲོ་གཉེར་རབ་བསྐྱོད་ཅིང༌། །མཆེ་བ་རྣོ་ཅན་ཧ་ཧར་བཞད། །རྡོ་རྗེ་རྒྱ་གྲམ་རལ་གྲི་མཚོན། །ཕྱག་ན་གཏུན་ཤིང་གསོད་པར་གནས། །དྲིལ་བུ་དགྲ་སྟ་རལ་གྲི་དང༌། །གཡོན་པའི་ཕྱག་ཏུ་རྣམ་པར་བརྟག། དེ་བཞིན་སྙིང་ག་ནས་བྱུང་ནས། །ཉི་མའི་དཀྱིལ་འཁོར་དབུས་སུ་ནི། །ཁྲོ་བོ་ཞབས་གཡས་བརྐྱང་བ་ཡིས། །བྱང་གི་སྒོ་ཡི་དབུས་སུ་གནས། །ཁྲོ་བོའི་དམ་ཚིག་གསུངས་པ་ནི། །རོ་ལངས་གཞན་གྱིས་མི་ཐུབ་མ། །ཁྲོ་གཉེར་རལ་པ་གཅིག་མ་སྟེ། །ལྷ་མོ་འདི་བཞི་རབ་ཏུ་གྲགས། །སངས་རྒྱས་རྣམས་ནི་མཉམ་སྦྱོར་བ། །སེམས་དཔའི་སྐྱིལ་ཀྲུང་སྦྱོར་བ་སྟེ། །བྱང་ཆུབ་སེམས་དཔའ་
Chinese
以我镇压之方式，安住于东方之门。 པྲཛྙཱནྟ་ཀྲྀཏ། （藏文：པྲཛྙཱནྟ་ཀྲྀཏ།，梵文天城体：प्रज्ञान्तकृत，梵文罗马拟音：prajñāntakṛta，汉语字面意思：智慧终结者）。 由智慧所成就，生起其他金刚所不能胜伏者。 光芒四射，凶猛燃烧，幻化之身以肢体庄严。 燃烧之头稳固束缚，以不动者庄严头顶。 怒容满面，赤红之眼，三面完全张开。 犹如海螺和皎月，右足伸展而安住。 一切形象皆具殊胜，观修六臂之身。 手持金刚杵和棒，处于挥剑之姿态。 左手以优雅之姿持铃，持钺刀、指印和绳索。 如是自心间生起，于太阳坛城之中央。 于南方之门中央，欲之忿怒尊皆安住。 པདྨཱནྟ་ཀྲྀཏ། （藏文：པདྨཱནྟ་ཀྲྀཏ།，梵文天城体：पद्मान्तकृत，梵文罗马拟音：padmāntakṛta，汉语字面意思：莲花终结者）。 由智慧所成就，生起无二金刚。 光芒浓厚，闪耀燃烧，犹如班度嘎之花。 头发燃烧束缚，向上竖立，以金刚光芒庄严。 六臂之身甚可怖，面容乃作忿怒相。 手中挥舞莲花，手持利剑、木橛和兵器。 右足伸展，处于优雅之姿，左手持钺刀和绳索。 忿怒尊自心间生起，于太阳坛城之中央。 调伏后于自己之坛城，安住于西方之门。 བིགྷནནྟ་ཀྲྀཏ། （藏文：བིགྷནནྟ་ཀྲྀཏ།，梵文天城体：विघ्नन्तकृत，梵文罗马拟音：vighnantakṛta，汉语字面意思：障碍终结者）。 由智慧所成就，生起甘露漩涡。 光芒浓厚而燃烧，犹如藏红花之花朵。 燃烧而发出噼啪之声，具有金刚义成之顶饰。 三面怒容极度展现，露出锋利之獠牙哈哈大笑。 金刚交杵、利剑兵器，手中持木橛而作杀戮。 铃、钺刀和利剑，于左手之中善观察。 如是自心间生起，于太阳坛城之中央。 忿怒尊以右足伸展之姿，安住于北方之门中央。 所说忿怒尊之誓言乃，僵尸其他不能胜伏者母。 怒容满面，独发母，此四天女极著名。 诸佛乃平等结合者，菩萨之跏趺坐结合，菩提萨埵。
English
In the manner of subduing me, they reside at the eastern gate. Prajñāntakṛt (Tibetan: པྲཛྙཱནྟ་ཀྲྀཏ།, Sanskrit Devanagari: प्रज्ञान्तकृत, Sanskrit Romanization: prajñāntakṛta, Literal Chinese Meaning: Wisdom Ender). Accomplished by wisdom, generate the Vajra that cannot be overcome by others. Radiating light, fiercely burning, the emanated bodies are adorned with limbs. The burning head is firmly bound, the crown is adorned with the Immovable One. With a wrathful face and red eyes, the three faces are fully opened. Like a conch shell and the bright moon, the right foot is extended and dwells. All forms are supremely endowed, contemplate the six-armed form. Holding a vajra and a club in the hands, it stands in a sword-wielding posture. The left hand holds a bell with an elegant gesture, holding a cleaver, a finger gesture, and a rope. Likewise, arising from the heart, in the center of the solar mandala. In the center of the southern gate, the wrathful deity of desire dwells everywhere. Padmāntakṛt (Tibetan: པདྨཱནྟ་ཀྲྀཏ།, Sanskrit Devanagari: पद्मान्तकृत, Sanskrit Romanization: padmāntakṛta, Literal Chinese Meaning: Lotus Ender). Accomplished by wisdom, generate the non-dual Vajra. Thick rays of light radiate and blaze, resembling the Bandhuka flower. The hair is burning, bound, and standing upright, adorned with Vajra light. The six-armed form is greatly fearsome, the face is making a wrathful expression. In the hand, a lotus is waved greatly, the hands hold a sword, a mallet, and weapons. The right foot is extended, dwelling in an elegant posture, the left hand holds a cleaver and a rope. The wrathful deity arises from the heart, in the center of the solar mandala. Having subdued, in one's own mandala, it dwells at the western gate. Vighnantakṛt (Tibetan: བིགྷནནྟ་ཀྲྀཏ།, Sanskrit Devanagari: विघ्नन्तकृत, Sanskrit Romanization: vighnantakṛta, Literal Chinese Meaning: Obstacle Ender). Accomplished by wisdom, generate the swirling nectar. The thick rays of light are blazing, resembling the saffron flower. Burning with a crackling sound, possessing the crest of Vajra Accomplishment. The three faces display extreme wrath, baring sharp fangs and laughing ha-ha. A crossed vajra, a sword weapon, in the hands, a mallet is held for killing. A bell, a cleaver, and a sword, are clearly observed in the left hand. Likewise, arising from the heart, in the center of the solar mandala. The wrathful deity, with the right foot extended, dwells in the center of the northern gate. The spoken vows of the wrathful deities are, zombie mothers whom others cannot overcome. With a wrathful face and a single braid, these four goddesses are extremely renowned. The Buddhas are those who equally unite, the union of the Bodhisattva's lotus posture, the Bodhisattva.