Chinese
此修法次第将广为宣说。其中，首先从慈悲的力量中产生，具备菩提心，以布施等庄严。在具德聚轮中，如仪轨般，获得灌顶许可后，方可进行此次第。无论在大型寺庙的场所等任何地方，设置一个四方的平台，涂抹上等旃檀等香，铺设舒适的坐垫，以金刚跏趺坐姿进行禅定。首先，在黎明时分，太阳升起之际，以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）等清净上方，观想蓝色的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以光芒照耀所见之处，修习慈悲等。以光芒照亮诸佛，以及上师等，观想于前方。以色金刚等供品，布设供云，并顶礼膜拜。从无始以来，在轮回的河流中，以分别念所造作的一切罪业，在您具大悲心的面前，清晰地观想，并忏悔。诸佛以及菩萨，还有其他圣者们的任何善根，我全部随喜，并为无上正等菩提而回向。无戏论之心如明月，为无边众生，是方便的大身。愿您恒常与我的心无二无别，善逝者，我恒常皈依您。从一切分别念中彻底解脱，是所有圣者圆满的所依，是万物本质的同一者，我恒常皈依于法。彻底断除一切束缚，由具德的殊胜慈悲所引导，安住于极喜等地的调御之王的僧众，我顶礼。以清净的发心，以及清净的异熟果，摧毁一切障碍的习气，以不退转的菩提心，我发菩提心。与佛子们同在的善逝者，是共同的道，即十度波罗蜜。圆满正觉的自性，我以意念，现在在此宣说。安住于痛苦中的众生们，以慈悲再次观想，无量菩提心，我珍重地思维。因无自性故为空性，因无因而无相，随
English
This practice sequence will be explained in detail. Among them, first arising from the power of compassion, possessing Bodhicitta, adorned with generosity and so on. In the glorious assembly wheel, as in the ritual, after obtaining the empowerment permission, this sequence can be performed. Whether in the site of a large monastery or any other place, set up a square platform, apply excellent sandalwood and other fragrances, lay a comfortable cushion, and meditate in the vajra posture. First, at dawn, when the sun rises, purify the upper direction with Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） and so on, and visualize the blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Illuminate the visible area with rays of light, and practice compassion and so on. Illuminate the Buddhas with rays of light, as well as the Gurus and so on, visualize them in front. With form Vajra and other offerings, spread out offering clouds, and prostrate. From beginningless time, in the river of existence, all the sins created by conceptual thoughts, in front of you, who possess great compassion, clearly visualize and confess. Whatever virtuous roots of the Buddhas and Bodhisattvas, and other noble beings, I rejoice in all of them, and dedicate them for the sake of unsurpassed perfect enlightenment. The non-elaborate mind is like the moon, for limitless beings, it is the great body of skillful means. May you always be inseparable from my mind, Sugata, I always take refuge in you. Completely liberated from all conceptual thoughts, is the perfect support of all holy beings, is the oneness of the essence of all things, I always take refuge in the Dharma. Completely abandoning all bonds, guided by the glorious and supreme compassion, abiding in the joy and other realms, I pay homage to the assembly of the King of Conquerors. With pure intention and pure ripening fruit, destroy all the habits of obscurations, with an irreversible Bodhicitta, I generate Bodhicitta. The Sugata who is with the sons, is the common path, the ten perfections. The nature of perfect enlightenment, I contemplate with my mind, and now declare it here. Sentient beings dwelling in suffering, with compassion, visualize again, the immeasurable Bodhicitta, I cherish and contemplate. Because of the absence of inherent existence, it is emptiness, because of the absence of cause, it is without characteristics, following
Chinese
由于远离了度量，因此确信是无愿的。 嗡 ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ། （藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ॐ शून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ śūnyatājñānavajrasvabhāva ātmako'ham，汉语字面意思：嗡，空性智慧金刚自性，我即是） 以此咒语，自身他身一切事物， 合一，彼即三相。 令喜悦，如上下交融， 于前方虚空观想。 从空性中，日轮黑色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中， 金刚光芒四射，阻断外境。 下部和四方四隅，以及上方扩展， 将地基化为栅栏和帐篷。 བྷྲཱུཾ（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：无）字轮十辐光芒强， 莲花自身观想为忿怒轮。 其中心吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，常恒等， 处所转变，从中生出法源。 三角白色 向上。 各种光芒射向十方。 于虚空中央，莲花和 各种金刚观想。 其中心月上生བྷྲཱུཾ（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：无）字。 轮是བྷྲཱུཾ（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：无）字相所生， 与明妃一起，从显现者中， 观想变成重叠的房屋。 四方形等具功德， 在各种十九莲花上， 七个太阳垫和 十二个月亮垫生起。 彼三处安住，以心念之， 善逝们会看到它。 在自己的界中，智慧方便， 梵文字母转为安乐之字。 从顶髻流出智慧心， 混合，依附降临，变成双月。 从聚集和放射的结合中， 观想成为一体。 从中，从白色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出， 五股金刚，如火晶之形， 观想四面八方光芒四射， 与吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字一起，生起我慢。 嗡 བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ། （藏文：ཨོཾ་བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ॐ वज्र आत्माकोऽहम्，梵文罗马拟音：oṃ vajra ātmako'ham，汉语字面意思：嗡，金刚，我即是） 从中放射的光芒，善逝们， 使众生变成佛。 再次汇聚，从心中的金刚中， 进入，对我生起我慢。 嗡 ཡ་ཐཱ་སརྦ་ཏ་ཐཱ་ག་ཏ་སྟ་ཐཱ་ཨ་ཧཾ། （藏文：ཨོཾ་ཡ་ཐཱ་སརྦ་ཏ་ཐཱ་ག་ཏ་སྟ་ཐཱ་ཨ་ཧཾ，梵文天城体：ॐ यथा सर्व तथागत स्तथा अहम्，梵文罗马拟音：oṃ yathā sarva tathāgata stathā aham，汉语字面意思：嗡，如是，一切，如来，如是，我） 种子字，身语意，化为金刚。 合一，成为金刚萨埵胜， 众生皆同味一体者， 观想为普贤。 身和中央面容如皓月， 右边黑色，左边红色， 拥有各种珍宝装饰的， 双手拥抱自显智慧。 右边两手持金刚宝剑， 左边两手持珍宝莲花。 作为象征的标志，在头饰上， 观想以不动佛装饰。 然后以大贪欲， 观看聚集的世界， 以结合的声音，在自身上， 各种
English
Since it is free from measurement, it is certain to be without aspiration. om̐ śūnyatājñānavajrasvabhāva ātmako'haṃ (Tibetan: ཨོཾ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ, Sanskrit Devanagari: ॐ शून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ śūnyatājñānavajrasvabhāva ātmako'ham, Literal meaning: Om, emptiness-wisdom-vajra-nature, I am) With this mantra, self and other, all things, Unite, that itself is the three marks. Making joyful, like upward and downward mingling, Contemplate in the space in front. From emptiness, from the black hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: hūṃ) in the center of the sun, Vajra rays radiate, cutting off the outer realm. Below and in the directions, above expanding, Transform the ground into a fence and tent. bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal meaning: bhrūṃ) wheel with ten spokes, strong rays, Contemplate the lotus itself as a wrathful wheel. In its center, hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: hūṃ) making permanent, etc., The place changes, from that arises the dharma source. Triangular white Upward. Various rays shine in the ten directions. In the center of the sky, lotus and Various vajras are contemplated. In its center, above the moon, bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal meaning: bhrūṃ) arises. The wheel is born from the sign of bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal meaning: bhrūṃ), With the vidyā, from the manifester, Contemplate the stacked houses that have become. Square and so on, possessing qualities, On top of various nineteen lotuses, Seven sun cushions and Twelve moon cushions arise. Those three places reside, with the mind thinking, The Sugatas will see it. In one's own realm, wisdom and means, The vowel letters transform into letters of bliss. From the crown of the head comes forth the wisdom mind, Mixed, the support descends, becoming two moons. From the union of gathering and radiating, Contemplate becoming one. From that, from the white hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: hūṃ) arises, A five-pronged vajra, like the shape of fire crystal, Thinking that rays radiate in all directions, With hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: hūṃ) together, have pride. om̐ vajra ātmako'haṃ (Tibetan: ཨོཾ་བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ, Sanskrit Devanagari: ॐ वज्र आत्माकोऽहम्, Sanskrit Romanization: oṃ vajra ātmako'ham, Literal meaning: Om, Vajra, I am) The rays that radiate from that, the Sugatas, Make beings into Buddhas. Gathering again, from the vajra in the heart, Entering, have pride in myself. om̐ yathā sarva tathāgata stathā aham (Tibetan: ཨོཾ་ཡ་ཐཱ་སརྦ་ཏ་ཐཱ་ག་ཏ་སྟ་ཐཱ་ཨ་ཧཾ, Sanskrit Devanagari: ॐ यथा सर्व तथागत स्तथा अहम्, Sanskrit Romanization: oṃ yathā sarva tathāgata stathā aham, Literal meaning: Om, as all, thus gone, thus I am) The seed syllable, body, speech, and mind, transform into vajra. United, becoming the supreme Vajrasattva, All beings are of one taste, one essence, Contemplate as Samantabhadra. The body and central face are like the moon, The right is black, the left is red, Possessing various precious ornaments, The two hands embrace self-appearing wisdom. The two right hands hold vajra and sword, The two left hands hold precious lotus. As a symbolic sign, on the crown, Contemplate adorned with Akshobhya. Then with great desire, Looking at the assembled world, With the sound of union, on one's own body, Various