English
O, therefore, the great bliss arising from desire is perfect enlightenment, and its meaning is to benefit and increase the continuums of all sentient beings. Such as "Great Vidya Eye," etc. This is both vidya and great, therefore it is Great Vidya. Desire is the supreme meaning of all things, because they should be desired by all the gods, therefore it is the glorious Vajrasattva with the characteristic of universally showing the forms of all the gods. He generates supreme bliss from that meaning, and striving for it is attachment to it. Because it is so, therefore, by enjoying the merits of the five desires, serving them as they wish, one will achieve, but not through desire separated from attachment. The vow of ignorance is the Vajra body, and what arises from it is what arises from the vow of ignorance. What are they? As it is said, "King of Vidya, Vajradhara." The eight crests and great crests, etc., abiding in the position of the eunuch (hermaphrodite), accomplished and perfected by the characteristics as described above, they will give the practitioners the most desired red accomplishment. Such as "Wrathful One," etc. Hatred is the Vajra of Hatred, and for which wrathful ones, it itself exists and has a place of birth, it is called that. What arises from it is what is accomplished from it. What kind of karma are they? As it is said, "Those who are always diligent in killing," etc., in order to attain the unwavering state through the great compassion of subduing hatred, destroying the ordinary aggregates of sentient beings who slander the guru, etc., is killing. Therefore, the practitioner of supreme karma who enters into that very meaning will achieve. In order to show the recitation of the cause of generating the Great Being, it is the vow of the Great Being, the glorious Vajrasattva. Having thus explained the characteristics of the past, now it is another practice. As it is said, "Wheel of Wisdom," etc., in the center of the auspicious seat of the bright moon image,