Chinese
也称其为咒语。三金刚无别金刚持，是指具有法界智，安住于五禅定的佛和菩萨等的意思。悦意眼是指张开的眼睛，因为与嗔怒爱妃完全相应。金刚心是不动之法性，因为示现此法性，所以如此称呼。金刚守护是不坏的守护，是指其意义的结合。善妙成办诸业，是因为是忿怒金刚的誓言。大金刚是指具有烦恼分别之力量。被其等所怖畏，被其等所威胁，是指折磨，是指趋向于下劣乘，这是个别的意思。其等的恒常力量是作用，是因为是无实之誓言。力量是什么呢？是心之力量，以心之力量，压伏其等的烦恼分别，而示现于金刚乘。如何起作用呢？以其结合，念诵其等之明咒之故。守护之意义的结合是，对于某些非人等之怖畏，以具有自之本尊的结合，观想于所要成办者的头顶上，从吽（吽，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的五股金刚杵，杵尖朝上，是不动金刚，在其中心观想嘛嘛格（མཱ་མ་ཀཱི་，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：嘛嘛格），其智慧之天女安住于心间的月亮上，从其等之明咒中生出的坚硬一体的金刚杵，以金刚细甲作铠甲，观想所要成办者，并且念诵“嗡 香嘎热当嘎热， 固扎固扎固扎尼， 嘎达亚 嘎达亚， 固扎尼 切给莫 热香 固汝 吽”的明咒。这样，就成为此的不坏守护。大贪欲是无量光，那是各别观察智。誓言是宝生，那是平等性智。其等的观视是智慧，意思是白衣母。缘于此的等持也如此称呼。
English
It is also called mantra. The Vajra Holder, inseparable from the Three Vajras, refers to those who possess the wisdom of the Dharmadhatu, meaning Buddhas and Bodhisattvas who abide in the five meditations. The pleasing eyes refer to the opened eyes, because they are in complete accordance with the wrathful consort. The Vajra Mind is the immutable Dharma nature, and it is called so because it demonstrates this Dharma nature. Vajra protection is indestructible protection, referring to the union of its meaning. Accomplishing all actions excellently is because it is the vow of the wrathful Vajra. The Great Vajra refers to those who possess the power of afflictive conceptualization. Being frightened by them and threatened by them refers to tormenting, referring to turning towards the inferior vehicle, which is a separate meaning. Their constant power is action, because it is the vow of non-substantiality. What is that power? It is the power of the mind, and with the power of the mind, it subdues their afflictive conceptualizations and reveals them in the Vajrayana. How does it act as power? Through its union, because of reciting the mantra of its garland. The union of the meaning of protection is that, for some fears from non-humans and so on, with the union of one's own deity, one should visualize on the head of the one to be accomplished, a five-pronged vajra arising from Hūṃ (吽，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), with the prongs facing upwards, which is the immovable vajra, and in its center, visualize Māmakī (མཱ་མ་ཀཱི་，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：Māmakī), and the wisdom goddess residing on the moon at her heart, and the vajra that arises from the mantra of her garland, hardened into one, and the one to be accomplished armored with a coat of fine vajra armor, and one should contemplate, and also recite the mantra "Oṃ śāṃ kārentaṃ kāre, ghuṭṭa ghuṭṭa ghuṭṭini, ghata ya ghātaya, ghuṭṭini che ge mo ra kṣaṃ kuru hūṃ." In this way, it will become its indestructible protection. Great desire is Amitābha, which is discriminating awareness wisdom. The vow is Ratnasambhava, which is equality wisdom. Their gaze is wisdom, meaning the white-clad mother. The samadhi focused on this is also called that.
Chinese
法身乃是所有佛陀最极清净的觉识之集合。其殊胜的妃子如前所述。白色者，因其使之变白故为白色，乃是促成有之结合之故。因此是白衣，乃是安住于清净有之故。金刚是诸佛之秘密。彼等之殊胜法乃是集合，意为聚集诸法之珍宝微细。以鼻尖或咒语之明点执持彼，故为执持金刚法殊胜者们，意为安住于命与勤奋或执持之佛陀与菩萨们。禅定是贪欲之喜女。法是珍宝光辉与无量光。彼等之法是金刚法，即是白衣本身。示现彼者亦如是称之。称作法增长者，乃是福德与智慧增长。称作恒常施力者，乃是长久衰损者之身体增长。此二者将成办。此等是何等之物？称作具足大藏，乃是使贫者之大财富增长者，即是大藏，与其具有且与之相伴。称作恒常者，乃是稳固，彼亦是于增长三者之中，为谁之义而作结合，则彼必定生起之义。以具有不可违越之语者，乃是金刚语。当知如是此乃金刚语之教言，意为必定增长。结合乃是仅以念诵之意而说，观修先行乃是其余。观修乃是如为使他者增长之故，先前以珍宝生者之结合所说，如是此处亦以白衣黄衣之结合而观。为使自性增长之故，则以白衣黄衣之结合，自身灌顶等一切皆作。彼之念诵咒语为：嗡 嘎喋 比嘎喋 尼嘎喋，嘎当 嘎喋，达玛布什地 麦 咕噜 嗡。（藏文：ཨོཾ་ཀ་ཊེ་བི་ཀ་ཊེ་ནི་ཀ་ཊེ། ཀ་ཊཾ་ཀ་ཊེ།，梵文天城体：，梵文罗马拟音：oṃ kaṭe bi kaṭe ni kaṭe，kaṭaṃ kaṭe，汉语字面意思：嗡 嘎喋 比嘎喋 尼嘎喋，嘎当 嘎喋）达玛布什地 麦 咕噜 嗡。（藏文：དྷརྨྨ་པུཥྚི་མེ་ཀུ་རུ་ཨོཾ།，梵文天城体：धर्मपुष्टि मे कुरु ओṃ，梵文罗马拟音：dharmapuṣṭi me kuru oṃ，汉语字面意思：法增长 我 作 嗡）于其他者亦如是知晓。
English
The Dharmakaya is the collection of the utterly pure consciousness of all Buddhas. Its supreme consort is as before. White, because it makes it white, is white, because it facilitates the union of existence. Therefore, it is white clothing, because it abides in pure existence. Vajra is the secret of the Buddhas. Their supreme Dharma is the collection, meaning the precious and subtle gathering of Dharmas. Because they hold it at the tip of the nose or the bindu of the mantra, they are the holders of the supreme Vajra Dharma, meaning the Buddhas and Bodhisattvas who are in equilibrium with life and effort or holding. Contemplation is the joyful woman of desire. Dharma is precious splendor and immeasurable light. Their Dharma is Vajra Dharma, which is white clothing itself. To show it is also called that. What is called Dharma increase is the increase of merit and wisdom. What is called constantly giving strength is the increase of the body of those who have long been exhausted. These two will accomplish. What are these like? It is called having a great treasury, which is the great treasury that increases the great wealth of the poor, possessing and accompanied by it. What is called constant is stability, and also among the three increases, for whose sake the union is made, that will surely arise. Because it has speech that cannot be transgressed, it is Vajra speech. Know that this is the teaching of Vajra speech, meaning it will surely increase. Union is said to be by mere recitation, and contemplation going before is the remainder. Contemplation is as it was said before by the union of the jewel-born for the sake of increasing others, so here also one should look at the union of white and yellow clothes. For the sake of increasing oneself, one should do everything, including self-empowerment, by the union of white and yellow clothes. The mantra for recitation is: Om Kate Bi Kate Ni Kate, Katam Kate, Dharmapushti Me Kuru Om. In others, know it similarly.