Chinese
是享用之初。又是，此有誓言之殊胜，故为殊胜誓言，其意为因此而敬重誓言。一切誓言智慧金刚，乃是一切如来之集合所享用，具有彼义之等持即如是称之。为调伏舌头之故，宣说了舌头等，舌之誓言即是成为一味。殊胜金刚，乃是从字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所生之微细白金刚，即是开展的金刚墙。其意为，于彼处观想金刚持自性之字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）本身融入于中心。净化物等，宣说了五甘露等，五甘露之结合本身，其意为五力之又。为彼本身之显示之故，宣说了阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）等，从字阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）所生之莲花即是字阿。于彼处，以字嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）所标帜之誓言，即是阿和嗡之誓言。从彼字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所生之金刚之殊胜方式，即是清净之殊胜方便。此即是说，是燃烧，是焚烧，是明亮，是观视形象，是调合甘露，是五智慧，是以三字所加持。于誓言等，以智慧光芒之金刚等的甘露调合之鬘，即是金刚誓言甘露鬘，缘于彼之故，是具有彼之等持。为显示细微成就之威力差别，以及三金刚和一金刚之成就差别之故，宣说了金刚等，金刚之三誓言，出自第十一章，是显示与佛陀同等性。彼即是殊胜成就，因为是细微成就等之自性之故。于彼处，三身转为金刚持，其意为将获得三金刚。一切佛陀之如意宝，将转为海洋，此说的是，如所愿般，因为此等一切佛陀之开展之故，如意宝也是彼，如
English
It is the very beginning of enjoyment. Moreover, since this has the supreme samaya, it is the supreme samaya, meaning that one should respect the samaya because of it. All the samayas, the wisdom vajra, is enjoyed by the assembly of all the Tathagatas, and the samadhi with that meaning is called that. In order to tame the tongue, the tongue and so on are spoken, and the samaya of the tongue is to become one taste. The supreme vajra is the subtle white vajra that arises from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), which is the expanded vajra fence. The meaning is that in that place, one should meditate on the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) itself, which is the nature of the vajra holder, entering into the center. The purification of substances and so on, the five amṛtas and so on are spoken, and the combination of the five amṛtas themselves, the meaning is also of the five powers. In order to show that itself, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) and so on are spoken, and the lotus that arises from the syllable Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) is the syllable Āḥ. In that place, the samaya marked by the syllable Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) is the samaya of Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) and Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡). From that, the supreme way of the vajra that arises from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the supreme means of purification. This is said to be blazing, burning, illuminating, seeing the form, mixing the amṛta, the five wisdoms, and blessed by the three syllables. In the samayas and so on, the garland of amṛta mixed with the vajras of the rays of wisdom is the vajra samaya amṛta garland, and because of focusing on that, it is the samadhi with that. In order to show the difference in the power of subtle siddhis, and the difference in the siddhis of the three vajras and the one vajra, the vajra and so on are spoken. The three samayas of the vajra, from the eleventh chapter, show the equality with the Buddha. That itself is the supreme accomplishment, because it is the nature of subtle siddhis and so on. In that place, the three bodies transform into vajra holders, meaning that one will obtain the three vajras. The wish-fulfilling jewel of all the Buddhas will transform into an ocean, which says that as desired, because of the expansion of all these Buddhas, the wish-fulfilling jewel is also that, as
Chinese
因此，就像希望的那样，这也是为了收集这些而成为大海。所谓“在一切处”，就是“全部”。所谓“金刚的自性”，就是具有金刚三自性。所谓“显现”，是因为光芒以及利益众生的事业而显现。所谓“圆满轮的誓言之最”，因为“最”这个词有“等等”的意思，所以“圆满轮的誓言”等，就是“等等”的意思。如果能够忍受轮、金刚、莲花的平等性，就是这个意思。与佛身相同，就是按照顺序，为了获得与毗卢遮那佛等身相同的缘故。十方恒河沙数的一切，就是一切和各种各样，所谓“世界”就是名称。所谓“全部”，就是十方。所谓“誓言之最”，就是殊胜的宝剑。所谓“成为持明的主尊”，就是执持金刚三的明咒。有相的成就，与其他相同的成就，就是誓言，而这些中最殊胜的就是集合，如果拥有一切，就是以金刚身的力量。是什么呢？如是说：“一个果实空界能显现。”以及“以身金刚的力量。”就是抢夺和不享用天神所生的女子。所谓“不享用天神所生的女子”，天神就是天神之主。从那儿出生的就是男子的女儿。如果拥有成就的现量，以那些力量，每一偈颂所说的是，三秘密本身就是处所，住在那些地方，就是具有那种自性的意思。所谓“具有形象”等等，就像把诃梨勒放在自己的手中一样清楚。所谓“在刹土中”，就是在刹土中。所谓“发出声音”，就是用声音表达。所谓“听到”，就是现量，以天耳的殊胜现量，就像在根本旁边安放一个声音一样听到。所谓“谁的”等等，在恒河沙数的刹土中，一切众生的所有，他们的身语意的特征。
English
Therefore, just as desired, this is also to gather these and become the ocean. The so-called "in all places" means "all." The so-called "nature of Vajra" means having the three natures of Vajra. The so-called "manifestation" is because of the rays of light and the deeds of benefiting sentient beings. The so-called "supreme of the accomplished wheel's samaya," because the word "supreme" has the meaning of "etc.," so "accomplished wheel's samaya," etc., means "etc." If one can endure the equality of wheel, Vajra, and lotus, that is the meaning. Being the same as the Buddha's body means, in order, because of obtaining the same equality as the body of Vairochana, etc. All of the ten directions, as many as the sands of the Ganges, means all and various kinds, the so-called "world" means names. The so-called "all" means the ten directions. The so-called "supreme samaya" means the supreme swords. The so-called "becoming the chief of vidyadharas" means holding the knowledge of the three Vajras. The accomplishment of signs, the same accomplishment as others, is the samaya, and the most supreme of these is the collection, if one possesses everything, it is by the power of the Vajra body. What is it? As it is said, "One fruit, empty realm, can manifest." And "By the power of the Vajra of the body." It is robbing and not enjoying the woman born from the gods. The so-called "not enjoying the woman born from the gods," the god is the lord of the gods. Born from there is the daughter of the man. If one possesses the direct perception of accomplishment, with those powers, what is said in each verse is that the three secrets themselves are the place, dwelling in those places means having that nature. The so-called "having form," etc., is as clear as placing a myrobalan in one's own hand. The so-called "in the fields" means in the fields. The so-called "uttering sound" means expressing in sound. The so-called "hearing" means direct perception, with the supreme direct perception of the divine ear, hearing as if placing a sound next to the root. The so-called "whose," etc., in the fields as many as the sands of the Ganges, all beings' possessions, the characteristics of their body, speech, and mind.
Tibetan
་དེ་རིག་པའོ། །སེམས་ཞེས་བྱ་བ་ནི་རྡོ་རྗེའི་སེམས་སོ། །བསྒོམ་པའི་མཆོག་ནི་མངོན་པར་ཤེས་པའི་མཆོག་གོ །བསྐལ་པ་ཞེས་བྱ་བ་ནི་གསལ་བ་རྣམས་སུའོ། །འཁོར་བ་ན་གནས་པ་འབྱུང་བ་རྣམས་ཏེ། འཇིག་པ་དང་གནས་པ་དང༌། ཆགས་པ་གང་ཡིན་པ་དེ་རྣམས་ཞག་གསུམ་པ་དེ་བཞིན་དུ་དྲན་པར་འགྱུར་རོ། །འདི་ནི་སྔོན་གྱི་གནས་ཀྱི་དམ་ཚིག་ཡིན་ཏེ་སྔོན་གྱི་གནས་རྗེས་སུ་དྲན་པའི་མངོན་པར་ཤེས་པའོ། །སངས་རྒྱས་སྤྲིན་ནི་སྤྲོས་པ་འམ་བ་སྤུའི་ཁུང་བུ་རེ་རེ་ལ་གནས་པའོ། །སོགས་པའི་སྒྲས་ནི་བྱང་ཆུབ་སེམས་དཔའ་ལ་སོགས་པའི་སྤྲིན་ནོ། །རྫུ་འཕྲུལ་རྡོ་རྗེ་མཆོག་ཅན་ནི་རྡོ་རྗེའི་རྫུ་འཕྲུལ་ཏེ་དེ་དང་ལྡན་པའོ། །འགེངས་ཞེས་བྱ་བ་ནི་ནམ་མཁའ་ཁྱབ་པའོ། །དམ་ཚིག་མངོན་པར་མཁྱེན་པ་ནི་རྡོ་རྗེ་མངོན་པར་ཤེས་པའོ། །དེ་སྟོན་པར་མཛད་པ་ཉིད་ཀྱི་ཕྱིར་ན་དེ་སྐད་ཅེས་བྱའོ། །མངོན་པར་ཤེས་པའི་དངོས་གྲུབ་ཡོང་ན་རྡོ་རྗེ་གཅིག་ཀྱང་ཐོབ་པ་ཡོད་དོ་ཞེས་བསྟན་པའི་ཕྱིར། སངས་རྒྱས་མངོན་ཤེས་ཞེས་བྱ་བ་ལ་སོགས་པ་ལ། སངས་རྒྱས་རྣམས་ཀྱི་མངོན་པར་ཤེས་པ་རྣམས་ཀྱི་དོན་དེ་ཐབས་དེ་ཡང་དག་པར་འགྲུབ་ནའོ། །དངོས་གྲུབ་དམན་པའི་ལས་དང་དམ་ཚིག་དང་མཐུ་རྣམས་བསྟན་ཟིན་ནས་བསྙེན་པ་ཞེས་བྱ་བ་ལ་སོགས་པས་ནི་དུས་དེར་བྱ་བ་སྟོན་ཏེ་བསྙེན་པའི་དུས་སུའོ། །སྦྱོར་བ་ནི་རྡོ་རྗེ་བཞིའི་སྦྱོར་བ་སྟེ། དེ་ཤེས་པས་ ཉམས་སུ་བླང་ཞིང་སྒྲུབ་པའི་དུས་སུ་ཡང་སྦྱོར་བ་དེ་ཉིད་ལ་གནས་ཏེ་སྐུ་རྡོ་རྗེ་ལ་སོགས་པ་བྱིན་གྱིས་བརླབས་པའི་མཚན་ཉིད་ཉེ་བར་སྒྲུབ་པ་ལ་རྒྱུ་རྣམས་ལ་རང་རང་གི་ཚིགས་སུ་བཅད་པ་གཉིས་ཀྱིས་གསོལ་བ་གདབ་པ་ཉམས་སུ་བླང་བར་བྱའོ། །དེ་ནས་སངས་རྒྱས་རྣམས་ཀྱིས་འོད་ཟེར་སྤྲོ་བ་ལ་སོགས་པས་ཇི་སྐད་དུ་བསྟན་པའི་ལས་རྣམས་ཉམས་སུ་བླང་བ་གང་ཡིན་པ་ཉིན་རེ་ཐུན་མཚམས་སུ་བྱས་ན་ཟླ་བ་ཕྱེད་ཀྱི་ནང་རོལ་དུ་འགྲུབ་པར་འགྱུར་རོ། །འདིས་དེ་དང་མཉམ་པར་བྱེད་པས་ན་དམ་ཚིག་གོ །འདིས་ལས་འབྱུང་བར་འགྱུར་བས་ན་འབྱུང་བའོ། །སྒྲུབ་པ་ཆེན་པོ་ཞེས་བྱ་བ་ཡང་དམ་ཚིག་ཅེས་བྱ་བ་དང་འབྲེལ་ཏོ། །དངོས་གྲུབ་མཆོག་གི་ཐབས་བཞིའི་མཚན་ཉིད་བསྟན་པའི་ཕྱིར་བསྙེན་པ་ཞེས་བྱ་བ་ལ་སོགས་པ་གསུངས་ཏེ། བསྙེན་པའི་ཏིང་འཛིན་རབ་སྦྱོར་བ། །ཞེས་བྱ་བ་ནི་ཏིང་ངེ་འཛིན་གྱི་མཐར་ཐུག་པ་མ་ལུས་པའི་སྦྱོར་བ་སྟེ། སྦྱོར་བའི་ཡན་ལག་དྲུག་ཅེས་བྱ་བའི་དོན་ཏོ། །དེ་ནི་བསྙེན་པའོ། །དེས་ཇི་ལྟར་བྱ་ཞེ་ན། བྱང་ཆུབ་མ
Chinese
那是智慧。所謂心，即是金剛心。修習之最勝，即是神通之最勝。所謂劫，即是於明亮者中。於輪迴中安住者，乃是諸蘊，無論是壞滅、安住，還是生起，凡是存在的，都將如三日一般被憶起。這是前世的誓言，是憶念前世的殊勝神通。佛雲是指在每一個毛孔中舒展或安住。等等之聲，是指菩薩等等之雲。具足神通金剛最勝者，即是金剛之神通，具足此神通者。所謂充滿，即是遍布虛空。通達誓言者，即是金剛神通。正因為他示現了那個，所以才那樣說。為了顯示如果獲得神通成就，也能獲得一個金剛。在所謂的佛陀神通等等之中，如果諸佛神通之義，那個方法也能夠如實成就。在已經闡述了較低成就之事業、誓言和力量之後，以所謂的親近等，顯示了那時的行為，即是親近之時。結合是四金剛的結合。通過了解它，在修持和實修之時，也安住於那個結合之中，為了近似成就加持身金剛等之相，應當修持以各自的二偈祈請諸因。然後，如諸佛舒放光芒等所說，無論修持何種事業，如果每日在座間修持，則將在半個月內成就。因為此與彼相同，所以是誓言。因為由此將產生事業，所以是生起。所謂大成就，也與誓言相關。為了闡述最勝成就之四種方法的特徵，所以宣說了所謂的親近等。所謂的親近之三摩地善結合，是指三摩地的究竟，無餘的結合，即是所謂的結合之六支的意義。那就是親近。那麼，應當如何做呢？菩提
English
That is wisdom. What is called mind is the vajra mind. The supreme of meditation is the supreme of clairvoyance. What is called kalpa is in all that is clear. Those who abide in samsara are the elements, whether it is destruction, abiding, or arising, whatever exists will be remembered like three days. This is the samaya of the previous life, it is the clairvoyance of remembering the previous life. Buddha cloud refers to spreading or abiding in each pore. The sound of "etc." refers to the cloud of bodhisattvas, etc. The one with supreme miraculous vajra is the miraculous power of the vajra, the one who possesses it. What is called filling is pervading the sky. The one who knows the samaya is the vajra clairvoyance. Because he showed that, it is said that way. In order to show that if one attains the accomplishment of clairvoyance, one can also obtain a vajra. Among the so-called Buddha clairvoyance, etc., if the meaning of the clairvoyance of the Buddhas, that method can also be truly accomplished. After having explained the actions, vows, and powers of the lower accomplishments, the so-called approaching, etc., shows the action at that time, that is, the time of approaching. Union is the union of the four vajras. By understanding it, one should abide in that union during the time of practice and accomplishment. In order to closely accomplish the characteristics of blessing the body vajra, etc., one should practice praying to the causes with two verses each. Then, as the Buddhas emit rays of light, etc., whatever actions are practiced, if practiced in sessions every day, it will be accomplished within half a month. Because this is the same as that, it is a vow. Because actions will arise from this, it is arising. The so-called great accomplishment is also related to the vow. In order to explain the characteristics of the four methods of supreme accomplishment, the so-called approaching, etc., is proclaimed. The so-called approaching samadhi well-combined refers to the ultimate of samadhi, the complete combination, which is the meaning of the six branches of combination. That is approaching. So, how should it be done? Bodhi