Chinese
金刚是不显现身、语、意，即不动者。此具有与因陀罗尼罗的颜色，即光泽相似的颜色相，故如是说。彼即是先前所说身色黑色之故。以此遍布之故，极和燃烧，具有发光之故，极燃烧大。此之手持五股金刚杵，故名金刚持。极度龇牙咧嘴，恐怖观看，是因牙齿稍微龇出，且具有忿怒之相，以及令恶劣众生恐惧之故。此因清澈之故，如水晶，且显现白色之故，具有如月光之身色，故如是说。即毗卢遮那佛，彼即是先前所说白色之故。以发髻发冠等装饰，即以头发装饰的发冠装饰。轮是八辐轮。杂饰是天衣和各种颜色的衣服，即以此等美丽装饰。如瞻部河金光。名为宝生，彼即是先前所说黄色之故。由佛部之云，即云涌之众。名为周遍，即是各种遍布，如是则如是说。名为大金刚，即九股，具有九分之手印大。彼即是此之手印。特别是也说了如摩竭陀等，以不间断光芒的绿色珍宝装饰，于其手中观想，佛部之云的光芒遍布一切处。名为贪欲燃烧，贪欲即是智慧。具有五种颜色的光芒，故名五光芒。因发光故，光芒炽盛。彼也是身色绿色，先前已如是说。名为寂静，即寂静且具有妩媚之相。手持宝剑，即手持宝剑。于此，以发髻发冠
English
Vajra is that which makes body, speech, and mind invisible, that is, the immovable one. This one has a color aspect similar to the color of Indra-nila, that is, luster, therefore it is called that. That is because it was previously said to have a black body color. Because it pervades, it is supreme and blazing, and because it has radiance, it is supremely blazing. Because this one holds a five-pronged vajra in his hand, he is called Vajra-holder. The fearful gaze of extreme bared teeth is because the teeth are slightly bared, and because he has a wrathful appearance, and because he makes wicked beings afraid. Because this one is clear, he is like crystal, and because he appears white, he has a body color like moonlight, therefore he is called that. That is, Vairochana, that is because it was previously said to be white. Adorned with hair knots and crowns, that is, adorned with a crown decorated with hair. The wheel is an eight-spoked wheel. Various ornaments are celestial garments and various colors of clothing, that is, beautifully adorned with these. Like the golden light of the Jambudvipa River. Named Ratnasambhava, that is because it was previously said to be yellow. By the clouds of the Buddha family, that is, by the assembly of clouds surging. Named "all-pervading," that is, it is various pervading, so it is said. Named Great Vajra, that is, nine-pronged, having a great hand seal of nine parts. That is the hand seal of this one. In particular, it is also said such as "emerald," adorned with uninterrupted light of green precious jewels, contemplate it in his hand, the light of the clouds of the Buddha family pervades everywhere. Named "desire blazing," desire is wisdom. Having the light of five colors, therefore named five-light. Because it radiates light, the light is blazing. That is also the body color is green, as it was previously said. Named peaceful, that is, peaceful and having a charming appearance. Holding a sword in his hand, that is, holding a sword in his hand. In this, with hair knots and crowns
Chinese
adornments. 以各种装饰来庄严，佛陀的云朵遍布各处。名为“完全冥想”，同样地，五种光芒的声音也应与所有五种声音结合。其中，提到寂静是因为寂静，不动是因为它具有愤怒的姿态。金刚持是在发髻的情况下，是珍贵的头饰，因为这里没有提到细节。这里说的是五者的手印，而金刚持则仅由其名称表示。此尊的颜色在第十五品中说： “那时，他立刻， 像遍照佛的光芒一样， 金刚萨埵大王， 佛陀三身金刚持。” 因此，这是根本的手印，应该看那些的第二个右手。一切都具有六只手和五个手印。关于颜色和手印的种类，我已经在第一品中解释过了。这里，因陀罗尼罗等的词语是佛陀们非常纯净的智慧之显现。因为它是通过微尘来实现的。这里的诗句是最清晰的微尘自性。 诸佛的至高身躯燃烧着， 红莲花宝、绿宝石、黄金， 月光、因陀罗尼罗的光芒变化， 因此，这是珍宝光芒的比喻。 颜色等在第一品中已经汇集， 在这里是诸神的宫殿， 身躯、装饰和手印。 世尊被称为金刚持。 身语意金刚， 是身等集合成一体的坚硬， 具有该事业。 当时，世尊自己通过智慧者的结合进入， 在充满虚空的金刚中，思维各种六种欲望的垫子， 从那之中，在莲花中是五种欲望的垫子， 在那些之中，展开五种咒语，咒语的光芒遍布虚空，五种姓的云朵被收集到咒语中，这是第一个单独收集。然后，在垫子上是各种各样的垫子，赞颂
English
adornments. Adorned with various ornaments, the clouds of Buddhas spread everywhere. It is called "Complete Meditation," and similarly, the sound of the five rays should also be combined with all five sounds. Among them, mentioning peace is because of peace, and immovability is because it possesses an angry posture. Vajradhara is, in the case of a hairstyle, a precious diadem, because details are not mentioned here. Here, the hand gestures of the five are spoken of, while Vajradhara is indicated only by its name. The color of this deity is said in the fifteenth chapter: "Then, immediately, Like the light of Vairochana Buddha, Vajrasattva, the great king, The three bodies of the Buddha, Vajradhara." Therefore, this is the fundamental hand gesture, and one should look at the second right hand of those. Everything has six hands and five hand gestures. Regarding the types of colors and hand gestures, I have already explained in the first chapter. Here, the words Indra-nila etc. are the manifestation of the very pure wisdom of the Buddhas. Because it is achieved through minute particles. The verse here is the supremely clear nature of minute particles. The supreme body of the Buddhas is blazing, Red lotus jewel, emerald, gold, Moonlight, the transformation of Indra-nila's light, Therefore, this is the metaphor of the jewel's light. Colors etc. have been gathered in the first chapter, Here are the palaces of the gods, Body, ornaments, and hand gestures. The Blessed One is called Vajradhara. Body, speech, and mind Vajra, It is the hardness of the collection of body etc. into one, Possessing that activity. At that time, the Blessed One himself entered through the union of the wise, In the Vajra filling the sky, thinking of various six desires' cushions, From that, in the lotus are the five desires' cushions, In those, spreading the five mantras, the light of the mantras pervades the sky, the clouds of the five families are collected into the mantras, this is the first separate collection. Then, on the cushions are various kinds of cushions, praising