Chinese
思维于士夫。名为具有三摩地，乃作大金刚持之结合之义。结合三者金刚者等之。名为于心间乃智慧萨埵之自性。钩等名为于彼心间亦为金刚钩执持者乃天之形像。身语意之诸佛。名为以身金刚等加持之。有者则认为以三字而圆满。风之坛城最胜安住。名为如是言说。以金刚持之结合获得相已，亦为成办金刚瓦古巴之义。于道路之四衢等处如是如是成办之坛城完全观察之后。修习三摩地三者之彼之后立即于智慧萨埵之心间之月上，以字吽（ཧཱུྃ，hūṃ，吽）生起金刚钩，由彼完全变化，如大金刚持般，以根本之手执持金刚铁钩，以身金刚等加持，及眼睛等完全清净，及具有金刚持之宝冠，具有忿怒之相，于彼即圆满已。如是如是念诵已，于前方风与月之座上安住已，领受教敕及欢喜等尽其所有而修习。直至现量而观想之彼时也。以此即于一切处迎请诸佛也，如是宣说。此乃迎请诸佛之最胜也。此即宣说。十方等。十方之誓句，从金刚持所出之相，如实生起之毗卢遮那等之形像等。金刚名为金刚铁钩，钩召乃是策励乃是，作降临已而亲近。名为以赐予悉地等。有者则为如其所欲之天女等亦以此迎请之义。于此与十方等之经文结合也。虚空界之誓句金刚乃是金刚萨埵。彼之迎请之修法名为其余。如何者，如是宣说。遍
English
Thinking of the individual. The meaning of "is called having the three samādhis, having made the union of the great Vajradhara." Of the three unions, those with the vajra. "Is called the nature of the wisdom sattva in the heart." Hook and so on, meaning that in that heart, the vajra hook holder is also the form of a deity. All the Buddhas of body, speech, and mind. "Is called blessing with the body vajra and so on." Some think that it is completed with three letters. The best abode of the wind mandala. It is said that having obtained the sign by the union of the Vajradhara, it is also for the purpose of accomplishing the Vajra Vakukpa. Having fully examined the mandala of accomplishment as it is in the crossroads of the road and so on. Immediately after meditating on the three samādhis, on the moon in the heart of the wisdom sattva, generate the vajra hook with the letter Hūṃ (ཧཱུྃ，hūṃ，吽), and from that complete transformation, like the great Vajradhara, holding the vajra iron hook with the root hand, blessing with the body vajra and so on, and the eyes and so on are completely purified, and having the crown of the Vajradhara, having the appearance of wrath, having perfected it in that very moment. Having recited it as it is, having stayed on the seat of wind and moon in front, receiving the command and practicing joy and so on as much as possible. Until that time when it becomes directly visualized. It is said that with this, one should invite the Buddhas in all places. This is the best of inviting the Buddhas. This is what is said. The ten directions and so on. The vows of the ten directions, the forms of Vairochana and so on that arise correctly from the Vajradhara. Vajra is called the vajra iron hook, hooking is encouraging, having descended and approached. It is called giving siddhis and so on. Some mean that the goddesses and so on who desire it should also be invited with this. Here, it is combined with the texts of the ten directions and so on. The vow vajra of the sphere of space is Vajrasattva. The practice of inviting him is called the rest. What is it like? It is said. Completely
Chinese
名为“能照”等等，以及名为“金刚莲花”等等。 “等等”一词包括珍宝等等。 所谓“勾召誓言”，是这样说的：以毗卢遮那佛等等的等持，用修持之轮的铁钩等等，也能勾召金刚持。 讲述其他的结合方法：先前已经讲述了要阐明金刚钩的修法。 提到了“一切”等等，所谓“佛身”即是金刚持的身。 佛即是金刚持。 从“……”这句话开始。 所谓“手中”即是右手中。 所谓身、语、意，不只是金刚持的结合，也应作毗卢遮那佛的结合，这是为了说明这一点。 是这样说的：已获得征相的金刚持等等的等持，在自己的坛城中，于右手中真实地观想用锋利的铁锤锻造的铁钩，或者，通过观修，以字母吽（ཧཱུྃ，hūṃ，吽）等等的种子字圆满，并观修喜悦等等，直到征相明显地燃烧显现为止。 由此，他能随心所欲地勾召。 在第十一章中说：于虚空界中央安住，思维殊胜的佛坛城，善加观修世间自在，应观修法的嗡（ཨོཾ，oṃ，唵）。 这就是为了说明与语成就相结合的方法。 通过像这些一样的结合方法。 所谓“以此”，是指将要讲述的，所谓“语言起作用”，是指仅仅通过语言本身，就能做到勾召等等的一切事业。 讲述仪轨：一切等等。 所谓“金刚身”，是指将自己的本尊身观想为金刚自性后，以金刚的结合观修舌头。 所谓“以金刚的结合观修舌头”等等，金刚舌即是世间自在，这是观修它的意思。 是这样说的：已获得征相的瑜伽士，在修持的坛城中，如实地与自己本尊的三种等持的结合相结合，将舌头生起为世间自在。
English
Named "Illuminating" etc., and named "Vajra Lotus" etc. The word "etc." includes jewels etc. The so-called "Hooking the Vows" is said as follows: By the samadhi of Vairochana etc., with the iron hook etc. of the wheel of practice, one can also hook Vajradhara. Explaining other combinations: It has been said that the practice of the vajra hook, which has been done before, should be clarified. "All" etc. are mentioned, and the so-called "Buddha body" is the body of Vajradhara. Buddha is explained as Vajradhara. From the words "..." The so-called "in hand" is the right hand. The so-called body, speech, and mind are not only the combination of Vajradhara, but also the combination of Vairochana should be done, which is to show this point. It is said as follows: The samadhi of Vajradhara etc. who has obtained the signs, in his own mandala, actually visualizes in his right hand an iron hook forged from sharp iron, or, through meditation, is completed by the seed syllables such as the letter Hum (ཧཱུྃ, hūṃ, 唵), and meditates on joy etc. until the sign is seen to burn manifestly. By this, he can hook whatever he wants. It is said in the eleventh chapter: Abiding in the center of the space realm, contemplate the supreme Buddha mandala, meditate well on Lokeshvara, and meditate on the Dharma's Om (ཨོཾ, oṃ, 唵). This is to explain the method of combining with the accomplishment of speech. By combinations like these. The so-called "by this" refers to what will be explained, and the so-called "words act" means that by the words themselves, all the actions of hooking etc. can be done. Explaining the ritual: All etc. The so-called "Vajra body" means that after visualizing one's own deity's body as the nature of vajra, meditate on the tongue with the vajra combination. The so-called "meditating on the tongue with the vajra combination" etc., the vajra tongue is Lokeshvara, which means to meditate on it. It is said as follows: The yogi who has obtained the signs, in the mandala of practice, combines with the combination of the three samadhis of his own deity as it is, and generates the tongue as Lokeshvara.
Tibetan
་སྙིང་གར་ཡི་གེ་ཨོཾ་འོད་ཟེར་ལྔའི་ཚོགས་འཕྲོ་བ་ལ་ སོགས་པའི་རིམ་གྱིས་དེ་སྲིད་དུ་བསྒོམ་པར་བྱ་སྟེ། ཇི་སྲིད་དུ་འོད་ཟེར་གྱི་སྣང་བ་ལ་སོགས་པས་རྟགས་ཐོབ་པར་འགྱུར་བར་རོ། །དེའི་ཕྱིར། རྡོ་རྗེ་གསུང་དང་འདྲ་བར་འགྱུར། །ཞེས་བྱ་བ་ནི་ངག་ཉིད་རྡོ་རྗེ་སྟེ་གསུངས་པའི་དོན་ལ་མི་སླུ་བས་མི་ཕྱེད་པས་གང་རྣམས་ཀྱིས་དེ་བཞིན་དུ་བརྗོད་པ་སྟེ། སངས་རྒྱས་བཅོམ་ལྡན་འདས་རྣམས་དང་མཉམ་པར་འགྱུར་རོ་ཞེས་ཏེ། ཐོགས་པ་མེད་པའི་དག་ཏུ་འགྱུར། །ཞེས་བྱ་བའི་དོན་ཏོ། །ཁ་ཅིག་ནི་གཞུང་འདི་རིག་མ་རྗེས་སུ་ཆགས་པ་དང་སྦྱོར་རོ། །གསང་བ་དང་ཅིག་ཤོས་ཀྱིས་མཆོད་པ་སྔོན་དུ་སོང་བས་དངོས་གྲུབ་ཐམས་ཅད་བསྒྲུབ་པར་བྱའོ་ཞེས་གསུངས་པ། གསང་བ་གསུམ་ཞེས་བྱ་བ་ལ་སོགས་པ་ལ། གསང་བ་གསུམ་དམ་ཚིག་ནི་རང་གི་ལྷ་མོ་དེ་ཉིད་དོ། །མཆོད་པའི་གཙོ་བོ་བྱེད་པ་ཉིད་ཀྱིས་མཆོད་པའི་མཆོག་ཅེས་བྱ་བ་ནི། བྱེད་པའི་གཉིས་པ་ཞེས་བྱ་བའི་དོན་ཏོ། །མཆོད་པ་ཞེས་བྱ་བ་ནི་དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་རྗེས་སུ་ཆགས་པར་བྱེད་པའི་ངོ་བོའོ། །མཆོད་ནས་ཞེས་བྱ་བ་ནི་འདི་བྱས་ནས་ཞེས་བྱ་བའི་དོན་ཏོ། །རབ་ཏུ་བསྒྲུབ་ཅེས་བྱ་བ་ནི་དངོས་གྲུབ་ཀྱི་ཚོགས་སུ་ཤེས་པར་བྱ་སྟེ། དེའི་སྐབས་ཡིན་པའི་ཕྱིར་རོ། །འདི་ནི་ཞེས་བྱ་བ་ནི་སྟོན་པར་འགྱུར་བའོ། །དངོས་གྲུབ་ཐམས་ཅད་ཅེས་བྱ་བ་ནི་སྐུ་རྡོ་རྗེ་ལ་སོགས་པའི་དངོས་གྲུབ་རྣམས་ཀྱིའོ། །དངོས་གྲུབ་སྣ་ཚོགས་བསྒྲུབ་པ་ལ་དབང་བ་རྣམས་ཀྱི་ཕྱོགས་གཅིག་ཏུ་གསུངས་པ་ཉིད་ཀྱིས་གསང་བ་རྣམས་ཀྱི་དམ་ཚིག་བསྡུས་པ་རྣམས་སོ། །དེ་ཉིད་དངོས་གྲུབ་ཀྱི་བྱེ་བྲག་གི་སྦྱོར་བ་གསུངས་པ། ཤ་ཆེན་ཞེས་བྱ་བ་ལ་སོགས་པ་ནི་གོ་སླའོ། །འདི་དག་ཀྱང་སེམས་ཅན་རྣམས་བསད་པ་མ་ཡིན་པར་བལྟ་བར་བྱ་སྟེ། སྙིང་རྗེ་རྩ་བ་ཉིད་ལས་རྫོགས་པའི་བྱང་ཆུབ་ཡིན་པའི་ཕྱིར་རོ། །འདི་ཡང་རྡོ་རྗེ་བདུད་རྩི་ལས་གསུངས་པ། བཙན་ཐབས་ཀྱིས་གསད་ནགས་ནས་རྙེད། །ཤ་ཆེན་ཡང་དག་ཟས་སུ་ཟ། །མདུང་ལ་བཙུགས་དང་དཔྱངས་པ་དང༌། །གཡུལ་དང་རྒྱལ་པོས་བསད་པ་དག །ཟབ་ཅིང་བརྟན་པས་ཟས་ཟོས་ནས། །ནད་མེད་ཚེ་ནི་འཕེལ་བར་འགྱུར། །ཞེས་བྱ་བ་ལ་སོགས་པའོ། །ཡང་ན་གཉིས་སུ་མེད་པའི་རྣལ་ འབྱོར་བསྒོམ་པ་ཉིད་དམ་ཚིག་ཐམས་ཅད་བསྒྲུབ་པ་སྟེ། གང་ཡང་དཔལ་བདེ་བ་དམ་པ་རྟོགས་པ་ལས། ཁྲག་དང་ཁུ་བ་དེ་བཞིན་ཤ །དྲིན་ཆེན་དྲི་ཆུ་ཉིད་དང་ནི། །གང་ཞིག་གསང་བ་བདག་གིས་བཤད། །དམ་ཚིག་ཅེས་བྱ་འབད་པ་ཡིས། །དེ་
Chinese
心间于字（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）放射五种光芒之集合等次第，应如是修习，直至由光芒之显现等获得验相为止。因此，将变得如金刚语。名为“语即金刚”，即所说之义不虚妄，不退转，凡以此等如是宣说者，即与诸佛世尊等同。名为“成为无碍之清净”，即此之义。某些人将此论与明妃随行相结合。秘密与另一者以供养先行，所有成就皆应成办，如是宣说。于名为“三秘密”等之中，三秘密誓言即是自之天女本身。仅以作供养之主，即名为供养之最胜，即是作之第二之义。名为“供养”者，即是令一切如来随行之自性。名为“供养后”者，即是作此之后之义。名为“极成办”者，应知是成就之集合，因是彼之时机故。名为“此是”者，将成为显示者。名为“所有成就”者，即是身金刚等之成就等。仅以于成办各种成就具有自在者之一方宣说，即是诸秘密之誓言之总集。彼即宣说了成就之差别之结合。名为“大肉”等易于理解。此等亦应视为非杀害有情，因是从慈悲之根本圆满菩提之故。此亦于金刚甘露中宣说：“以暴力杀害，从森林中寻得，大肉如法食用。刺于矛上与悬挂，战争与国王所杀者。以甚深稳固之食物食用后，无病寿命将增长。”等等。或者，修习无二瑜伽本身即是成办一切誓言，即从证悟任何吉祥胜妙乐中，血与精液，以及肉，恩重之尿液，以及任何我所说之秘密，名为誓言，以努力。
English
In the heart, the letter Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om) radiates a collection of five lights, and so on, one should meditate in that order until signs such as the appearance of light are obtained. Therefore, one will become like the Vajra speech. The so-called "speech is Vajra" means that the meaning of what is said is not false, and does not regress. Those who speak in this way are equal to all Buddhas, the Bhagavat. The meaning of "becoming unobstructed purity" is this. Some people combine this treatise with the retinue of Vidyā. It is said that by preceding the offering with secrecy and another, all accomplishments should be accomplished. Among the so-called "three secrets," the three secret vows are the goddess herself. Just by being the chief of offerings, it is called the supreme of offerings, which is the meaning of the second of actions. The so-called "offering" is the nature of causing all Tathagatas to follow. The so-called "after offering" means after doing this. The so-called "perfect accomplishment" should be known as the collection of accomplishments, because it is the occasion for that. The so-called "this is" will become the demonstrator. The so-called "all accomplishments" are the accomplishments of the body Vajra and so on. Just by speaking on one side of those who have freedom to accomplish various accomplishments, these are the condensed vows of the secrets. He himself spoke of the combination of the distinctions of accomplishment. The so-called "great flesh" and so on are easy to understand. These should also be regarded as not killing sentient beings, because it is the perfect Bodhi from the root of compassion. This is also stated in the Vajra Amrita: "Killed by violence, found in the forest, great flesh eaten according to the Dharma. Impaled on a spear and hung, those killed by war and kings. After eating food that is deep and stable, disease-free life will increase." And so on. Alternatively, practicing non-duality yoga itself accomplishes all vows, that is, from the realization of any glorious supreme bliss, blood and semen, as well as flesh, the kind urine, and whatever secret I have spoken, called vows, with effort.