English
Because it is known as Good Virtue. The term Samantabhadra (All Good) means that everything is separate because it is devoid of the conceptualization of all roots. Goodness means all the virtues that exist. This is called naming in this way. Thus, after explaining the eight meanings in detail, it is said for the sake of summarizing: Thus, the eight consciousness aggregates, etc. The so-called eight consciousness aggregates such as the eye are the nature of complete purity. The so-called reality is because of the nature of the completely pure internal birth place. The so-called unsurpassed is because the unsurpassed body is the cause of suchness with the characteristic of being separate. The so-called eye and other sense consciousnesses refer to the six sense organs such as the eye, which are the special characteristics of the body's sense organs. These two are the completely pure nature of the two characteristics of afflicted consciousness and Alaya consciousness, and are enumerated as the eight consciousness aggregates. The so-called characteristics of seeing such as form refer to the six such as form, all the veins, and the special objects of the body's sense organs that have the characteristics of all the limb aggregates. The so-called all characteristics of seeing refer to the meaning of the characteristics of seeing and so on. Thus, after explaining the differences of the three internal self-nature birth places, in order to explain the differences of the limbs themselves, a brief explanation of its limbs is given: Knees, shins, arms, etc. are mentioned. The left and right knees are, in order, the positions of the Blue Staff and the Great Power. The so-called arms, the left and right arms are the positions of the Death Lord Terminator and the Wisdom Terminator. The so-called shoulders, the left and right shoulders are the positions of the Eye Mover and the Desire King. The so-called top and bottom, the head and the soles of the feet are the positions of the Crown Wheel King and the Harm Beauty King. The so-called orifice gate, this
Chinese
是语和金刚道等的合集。这也是莲花摧毁者和障碍摧毁者二者的处所。如经中所说：右手持阎罗死主，左手持他人无法胜，口中观修马头明王，金刚上缠绕甘露。右臂是不动明王，左臂是欲王，蓝色手杖熊熊燃烧。右膝观想，左膝大力者，头上顶髻转轮王，双足嬉笑乃是，观想损害美貌之王。等等如是说。如是变成微粒的处所，名为一切，是说周遍于整个身体，因为是忿怒的自性。十种智慧的体性是，是指苦谛智，集谛智，灭谛智，道谛智，尽智，无生智，法智，类智，他心智。其中，哪一个是了知痛苦不生起，这是第一。哪一个是了知集是应断除的，这是第二。哪一个是了知痛苦止息，这是第三。哪一个是了知道是道，这是第四。哪一个是了知贪嗔痴灭尽，这是第五。哪一个是了知不再生于有，这是第六。哪一个是了知对五蕴进行法之分析，这是第七。哪一个是了知无常等等，这是第八。哪一个是了知其他众生和人的心，这是第九。哪一个是了知修持和完全穷尽，这是第十。完全了知是指，先前所说的具有分别自性的以各种方式进行观察的意思。如是宣说了总的指示后，为了宣说通过忿怒本尊的咒语之门进行广说，所以说了“阎罗摧毁者”，阎罗摧毁者啊。阎罗是地狱。由于大忿怒者以等持摧毁它，所以这样说。是正直的意义。是阎罗的无明。由于以光明自性摧毁它，所以这样说，
English
It is a collection of speech and Vajra paths, etc. This is also the place of both the Lotus Destroyer and the Obstacle Destroyer. As it is said in the summary: In the right hand, Yama's slayer, In the left, invincible by others, In the mouth, Hayagriva should be meditated upon, On the Vajra, nectar is coiled. On the right arm, Acala, On the left, the King of Desire, A blue staff blazing greatly. On the right knee, contemplate, On the left knee, the mighty one, On the head, a crown of a universal monarch, On the two feet, laughter is, Contemplate the king who harms beauty. Thus, it is said, and so on. Thus, the place that has become particles, called all, is said to pervade the entire body, because it is the nature of wrath. The nature of the ten knowledges is, refers to the knowledge of suffering, the knowledge of the origin, the knowledge of cessation, the knowledge of the path, the knowledge of exhaustion, the knowledge of non-arising, the knowledge of the Dharma, the knowledge of categories, and the knowledge of others' minds. Among them, which one is the knowledge that suffering does not arise, this is the first. Which one is the knowledge that the origin is to be abandoned, this is the second. Which one is the knowledge that suffering ceases, this is the third. Which one is the knowledge that the path is the path, this is the fourth. Which one is the knowledge that attachment, hatred, and ignorance are exhausted, this is the fifth. Which one is the knowledge that one will not be born into existence, this is the sixth. Which one is the knowledge of closely analyzing the Dharma of the five aggregates, this is the seventh. Which one is the knowledge of impermanence, and so on, this is the eighth. Which one is the knowledge of the minds of other beings and persons, this is the ninth. Which one is the knowledge of practice and complete exhaustion, this is the tenth. Complete knowledge refers to the meaning of observing in various ways with the nature of discrimination previously spoken of. Thus, after explaining the general instruction, in order to explain the extensive explanation through the door of the mantra of the wrathful deity, it is said, "Yama Destroyer," O Yama Destroyer. Yama is hell. Because the great wrathful one destroys it with Samadhi, it is said thus. It is the meaning of uprightness. It is Yama's ignorance. Because it destroys it with the nature of clear light, it is said thus,
Chinese
是了解之义。名为“智慧穷尽者”，即是智慧穷尽者。以智慧彻底断除烦恼，故名如是，是正直之义。因进入的识相完全转变之故，是智慧。光明融入其中，故能穷尽，故名“智慧穷尽者”，是决定义。名为“莲花穷尽者”，即是莲花穷尽者。如莲花不为水所染，不为烦恼所染，故能穷尽彼等，故名如是，是正直之义。莲花是生处，穷尽是中央，因此能带来安乐，故名“莲花穷尽者”，是决定义。其后名为“障碍穷尽者”，即是障碍穷尽者。因能摧毁诸障碍，故名“障碍穷尽者”，是正直之义。障碍是诸界，因于彼等持有方便之智慧而穷尽，故名如是，是决定义。名为“欲王”，欲是束缚恶者，名为作用，于界之结合束缚恶者，王即是使之显明，故名欲王。如是不动者，因不为障碍所动故。名为“大力者”，因能遮止障碍等，故具大威力。名为“青杖”，因青杖能使一切恶毒众生恐惧，故名如是。名为“损美”，因能 निश्चित 摧毁一切障碍，故名损美，因其自性显明，故名损美王。名为“顶髻转轮者”，顶髻为首，能遮止于虚空行走的障碍，故轮是于坛城之轮上的部分转变的方式，故名“顶髻转轮者”。如是彼等，即是十忿怒尊。名为“处差别”，即是以方才所说的臂膀和近臂膀等的差别。金刚三者完全显明，即是三秘密的自性不动者或大金刚持。
English
It is the meaning of understanding. The one called "Wisdom Exhaustion" is the Wisdom Exhaustion. Because wisdom completely cuts off afflictions, it is called that, which is the meaning of uprightness. Because the aspect of entering consciousness is completely transformed, it is wisdom. Because bright light enters into it, it can exhaust, so it is called "Wisdom Exhaustion," which is the meaning of determination. The one called "Lotus Exhaustion" is the Lotus Exhaustion. Like a lotus that is not stained by water, it is not stained by afflictions, so it can exhaust them, so it is called that, which is the meaning of uprightness. The lotus is the place of birth, and exhaustion is the center, so it can bring happiness, so it is called "Lotus Exhaustion," which is the meaning of determination. After that, the one called "Obstacle Exhaustion" is the Obstacle Exhaustion. Because it can destroy all obstacles, it is called "Obstacle Exhaustion," which is the meaning of uprightness. Obstacles are the elements, and because they are exhausted by holding the wisdom of means, it is called that, which is the meaning of determination. The one called "Desire King," desire is the binding of the wicked, called action, and the binding of the wicked in the union of the elements, the king is what makes it clear, so it is called Desire King. Likewise, the immovable one is because it is not moved by obstacles. The one called "Great Power" is because it can avert obstacles and so on, it has great power. The one called "Blue Staff" is because the blue staff can make all evil sentient beings afraid, so it is called that. The one called "Harm Beauty" is because it can definitely destroy all obstacles, so it is called Harm Beauty, and because its nature is clear, it is called Harm Beauty King. The one called "Crest Wheel Turner," the crest is the head, and it can avert the obstacles that walk in the sky, so the wheel is the way of transforming the part on the wheel of the mandala, so it is called "Crest Wheel Turner." Thus, those are the ten wrathful deities. The one called "Place Differentiation" is the differentiation of the arms and near arms, etc., that were just mentioned. The three vajras are completely clear, which is the nature of the three secrets, the immovable one or the great Vajradhara.
Chinese
从“哦”字中完全显现的就是生。自己以金刚三身的身体等差别完全显现，就是名为“彼之自性”的词语。 “自性成为一体之后”的意思是，在自己的身体上获得一体性。 “真实”的意思是以不颠倒的自性。 “依靠真如”的意思是，身体完全远离的特征，依靠真如的一个方面。 这样，在说明了以我的真如广说之后，为了表达近摄，说了“我的真如”，以先前所说的道理，自己身体上蕴和界等差别各异的真如，是以坛城轮的形象完全了知的。 “如仪轨”的意思是，以续部广说的次第。 “应知”的意思是，应知。 “从上师处”的意思是，未来的时候从金刚上师处的意思。 这样，在说了具有差别之义的三种我的真如之后，为了显示明咒的真如，说明其支分之自性，说了“明咒之真如”，明咒是幻化等的真如就是阿字的形象。 “殊胜瑜伽”的意思是，因为远离戏论，是殊胜三摩地的形象。 “大智慧”的意思是，因为完全了知光明。 “善广大”的意思是，因为是周遍的自性。 “无生”的意思是，因为没有生。 “无漏”的意思是，因为没有坏灭。 “不明显”的意思是，虽然是周遍一切，但是因为没有那样显现。 “无有变异”的意思是，因为不被分别念所变异。 “无有遮障”的意思是，因为舍弃了烦恼的遮障。 “无二”的意思是，因为是无二的。 “无惧”的意思是，因为没有贪欲等的怖畏。 “寂静”的意思是，因为从最初就是寂静的。 “大乐之位”的意思是，因为遣除了所有痛苦。 “殊胜”的意思是
English
That which is fully manifest from the syllable "O" is birth. That which is fully manifest by the distinctions of the three vajra bodies, etc., is the term called "its essence." "After the essence has become one" means that one obtains oneness in one's own body. "Truly" means with the essence of non-inversion. "Relying on Suchness" means that the characteristic of the body being completely isolated relies on one aspect of Suchness. Thus, having shown the extensive explanation of my Suchness, in order to express the near gathering, "My Suchness" is spoken. According to the reasoning previously stated, the Suchness of the divisions of aggregates and elements, etc., on one's own body is fully known by the aspect of the mandala's wheel. "According to the ritual" means according to the order of the expanded tantra. "To be known" means to be known. "From the guru's mouth" means that in the future, it will be from the mouth of the vajra master. Thus, having spoken of the three kinds of my Suchness with distinctions, in order to show the Suchness of mantra, the nature of its limbs is explained. "The Suchness of mantra" is spoken. The Suchness of mantra, such as emanation, is the form of the letter A. "Supreme yoga" means that because it is free from elaboration, it is the aspect of supreme samadhi. "Great wisdom" means because of fully knowing clear light. "Well expanded" means because it is the nature of pervasiveness. "Unborn" means because there is no birth. "Without outflows" means because there is no destruction. "Unclear" means that although it pervades everything, it does not appear as such. "Without change" means because it is not changed by discriminations. "Without obscuration" means because the obscuration of afflictions has been abandoned. "Non-dual" means because it is non-dual. "Fearless" means because there is no fear of desire, etc. "Peaceful" means because it is peaceful from the beginning. "The state of great bliss" means because all suffering has been averted. "Supreme" means