English
rir ro. khyod kyis zhes bya ba ni bcom ldan 'das kyis so. khyod kyis means the Bhagavan. dam tshig nyi ma zhes bya ba la dam tshig ni de bzhin gshegs pa lnga ste. The meaning of dam tshig nyi ma is that dam tshig (誓言, samaya) is the five Tathagatas, nyon mongs pa lnga dang. five afflictions and phung po lnga rnam par spyod ba'i rim gyis ye shes lnga'i ngo bo mngon du byed pas mi 'da' ba nyid kyi phyir ro. The five aggregates manifest the nature of the five wisdoms through sequential operation, therefore they are insurmountable. de rnams nyi ma dang 'dra bas na nyi ma ste. They are like the sun, so they are nyi ma (sun), gtso cher gsal bar mdzad pa nyid kyi phyir ro. because it is mainly for illuminating. phyag rgya chen po'i don zhes bya ba la. phyag rgya chen po ni mngon par byang chub pa'i rim pa'i ngo bo rnam pa med pa'o. The meaning of phyag rgya chen po'i don is that phyag rgya chen po (Mahāmudrā, 大手印) is the non-dual nature of the sequence of manifest enlightenment. de nyid ni don te 'bras bu'i ngo bo ste ston par mdzad pa ni 'od zer bkye ba nyid kyis snod du mdzad pa nyid kyi phyir ro. That itself is the meaning, the nature of the fruit, and it is shown because it becomes a vessel by radiating light. phyag 'tshal lo zhes bya ba ni sku gsum gyi bdag nyid bcom ldan 'das nyid la'o. phyag 'tshal lo (prostration) refers to the Bhagavan himself, the nature of the three bodies. bcom ldan 'das la zhes bya ba ni snga ma bzhin no. bcom ldan 'das la means the same as before. phyag rgya chen po brtse bdag nyid. ces bya ba ni. The meaning of phyag rgya chen po brtse bdag nyid (Mahāmudrā, Lord of Compassion) is, stong pa nyid dang snying rje'i bdag nyid can 'od gsal ba dang bdag byin gyis brlabs pa dang tha mi dad pa'i sku'i rang bzhin la zhes bya ba'i don to. the nature of emptiness and compassion, the nature of the body that is luminous and blessed by self and inseparable. dag pa gnyis med mkha' zhes bya ba la. dag pa ni rnam par dag pa gnyis kyis so. The meaning of dag pa gnyis med mkha' is that dag pa (purity) is two kinds of purity. gnyis su med pa ni gzung ba dang 'dzin pa gnyis kyis stong pa'o. gnyis su med pa (non-duality) is empty of both the apprehended and the apprehender. de nyid ni mkha' ste nam mkha'o. That itself is mkha' (space), that is, the sky. de la byang chub zla ba ni byang chub kyi ngo bo ri bong gi mtshan ma zhes bya ba'i don to. Among them, byang chub zla ba (Bodhi Moon) refers to the nature of Bodhi, that is, having the mark of a rabbit. de ltar rnam pa gnyis kyis snod du gyur pa'i slob ma'i bya ba bstan nas. Having thus shown the actions of the disciple who has become a vessel in two ways, slar yang de'i bya ba brjod pa'i phyir de'i yan lag 'khor gyi dgongs pa shes pa sngon du 'gro bas 'dod pa'i dbang phyug bstan pa'i phyir zhes bya ba la sogs pa'i tshigs su bcad pas zhes bya ba la sogs pa gsungs te. in order to recount its actions again, because understanding the intention of its limb retinue is the precursor, the verses such as those for showing the Lord of Desire and so on were spoken. sngon du bstan pa'i tshigs su bcad pa bcus so. The ten verses previously shown. bcom ldan 'das la bstod pa byas nas zhes bya ba ni bsngags pa byas nas so. bcom ldan 'das la bstod pa byas nas means after praising. yid la byed pa gcig pas rang gi gdan zla ba dang nyi ma'i ngo bo rnams la 'khod nas 'brel to. With a single intention, one is connected by sitting on one's own seat of the nature of the moon and the sun. ci zhig byas nas she na. What was done? de'i phyir slar yang 'dus par gyur te zhes gsungs te. Therefore, they gathered together again, thus it was said. bcom ldan 'das la gsol ba 'debs pa po'i dgongs pas gnas gcig tu 'du ba byas nas so. With the intention of those who supplicate the Bhagavan, they gathered in one place. byang chub sems dpa' ji lta bu zhe na. What kind of Bodhisattva? de'i phyir rdo rje phreng ba mngon par brjod pa zhes bya ba ni sa bcu gsum pas bsdus pa la'o. Therefore, the one called "Vajra Garland Manifestation" is encompassed by the thirteen bhumis. ji lta ba'i zhes bya ba ni rnam pa gang gis so. ji lta ba'i means in what way. ngo bo zhes bya ba ni rang bzhin no. ngo bo means nature. dri bar 'dod nas zhes bya ba ni bcom ldan 'das kyi dr Wanting to ask, refers to the question of the Bhagavan.
Chinese
于中。以“意念唯一”来说，即心唯一，乃金刚鬘续之祈请文。所谓“心唯一”，乃因其意旨相同。所谓“欲听闻极喜悦之语”，乃是说极度欢喜，是与体验之大乐相符之语。欲于彼处提问，乃一心寻求其义。又，以颤抖、汗毛竖立、气息动摇等来说，颤抖是身体全部摇动的状态。汗毛竖立即是毛发竖起。彼之气息调息，乃是殊胜之体性，凡具有气息调息者，即称之为彼。此外，做了什么呢？因此说，再三向薄伽梵顶礼。即做了再三顶礼等事。所谓菩萨，即诸佛与地藏等菩萨。所谓于自座，如前。所谓以心怀犹豫而安住，乃以欲从薄伽梵处听闻续部之义而作祈请之意，故以此语表达。所谓安住，即为安住。所谓薄伽梵，即导师。所谓彼等之，即菩萨们之。所谓以心知彼等之心识，乃以心识之种种名相之现观智，知晓菩萨们之意，与进入大手印瑜伽相连。大手印乃自性光明之相。彼之结合乃结合，是智慧与等持之特征。进入彼，即是入定之义。此外，做了什么呢？因此说，再次，乃是相对于前文而言。所谓“金刚鬘现证菩提”，进入名为此之等持，已于前述。此外，做了什么呢？因此说，因此，“从秘密金刚”，乃是自己。
English
Among them. To say "with one-pointed mind" means the mind is one-pointed, which is the prayer of the Vajra Garland Tantra. The so-called "one-pointed mind" is because their intentions are the same. The so-called "desiring to hear the words of great joy" means expressing extreme joy, which is a sound that corresponds to the great bliss of experience. Wanting to ask questions there is to single-mindedly seek its meaning. Furthermore, in terms of trembling, hair standing on end, and breath moving, trembling is the state of the entire body shaking. Hair standing on end is the hair standing up. That breathing is the essence of the particularly sublime, and those who have breathing are called that. Furthermore, what was done? Therefore, it is said to repeatedly prostrate to the Bhagavan. That is, doing things like repeatedly prostrating. The so-called Bodhisattvas are the Buddhas and Bodhisattvas such as Ksitigarbha. The so-called on one's own seat is as before. The so-called dwelling with a hesitant mind is with the intention of requesting to hear the meaning of the tantra from the Bhagavan, so it is expressed in this way. The so-called dwelling is dwelling. The so-called Bhagavan is the teacher. The so-called of them is of the Bodhisattvas. The so-called knowing their mental thoughts with the mind is knowing the intentions of the Bodhisattvas with the wisdom of manifestation of the various names of the mind, which is related to entering the Mahamudra Yoga. Mahamudra is the aspect of self-luminous nature. Its union is union, which is the characteristic of wisdom and samadhi. Entering into it means entering into samadhi. Furthermore, what was done? Therefore, it is said again, which is relative to the previous text. The so-called "Vajra Garland Manifest Enlightenment," entering into the samadhi called this has been mentioned before. Furthermore, what was done? Therefore, it is said, therefore, "from the secret Vajra" is oneself.