Chinese
七万二千根脉，对它们的坛城，应当思维观修轮。如何观修呢？所谓“光芒云”是说，由世俗菩提心所遍布；“佛陀燃烧”是说，是遍照佛的光芒，它和光芒相同的是白色。同样，五种光芒是皮肤、肉、血、经脉、骨头，它们全部遍布，是生起次第，因为身体的组成部分是六个，由母和父的区分。生起这五个的是菩提心。同样，完全了知是从头顶到脚底完全圆满，所谓圆满是完全安住。五种妙欲是五境，享用它们的是诸根，是五种供品和五蕴。以它们来庄严，是说它们也是原因。像这样具有菩提心的脉轮，总而言之，所谓三界是简略地归纳起来观修，色是胜义菩提心。应当在中央观修的是脉轮的内部。所谓“遍照佛大手印”，是说安住在金刚和莲花之中，是脉渴望的伞。因为身语意成为一体，所以是身语意的相。身是白明点（藏文：ཤུ་ཀྲ།，梵文天城体：śukra，梵文罗马拟音：śukra，汉语字面意思：白色的），语是血，意是大小便，它们的自性是左脉、右脉、中脉的印 ༄། །是摄集的手印，应当观修。因此，渴望的伞是水流动的缘故，是不动佛大手印的体性。摄集左和右，是因为体性相同。那无二的结合，应当以无分别的等持来观修。所谓“珍宝吉祥”是血。它的大手印是右脉，是龟母。同样，无量寿是白明点（藏文：ཤུ་ཀྲ།，梵文天城体：śukra，梵文罗马拟音：śukra，汉语字面意思：白色的）。它的发光是左脉，是月亮母。应当在左和右观修它们。无碍是肉，成就的是大便，它们的大印是位于东方和西方的两根脉。
English
The seventy-two thousand channels, one should contemplate the mandala of them as the wheel of meditation. How is it contemplated? The so-called "cloud of light rays" means pervaded by relative bodhicitta; "Buddha blazing" means it is the light of Vairochana, and that which is equal to the light is white in color. Similarly, the five kinds of light rays are skin, flesh, blood, tendons, and bones, and all of them are pervaded, which is the generation stage, because the parts of the body are six, distinguished by mother and father. That which generates these five is only bodhicitta. Similarly, complete knowledge is completely round from the crown of the head to the soles of the feet, so-called round is completely abiding. The five desirable qualities are the five objects, and the senses that enjoy them are the five offerings and the five aggregates. Adorning them with these means that they are also the cause. Such a channel wheel endowed with bodhicitta, in short, the so-called three realms are briefly summarized and contemplated, and form is ultimate bodhicitta. What should be contemplated in the center is the inside of the channel wheel. The so-called "Vairochana Mahamudra" means abiding in the vajra and lotus, it is the umbrella desired by the channels. Because body, speech, and mind have become one, it is the sign of body, speech, and mind. Body is śukra (藏文：ཤུ་ཀྲ།，梵文天城体：śukra，梵文罗马拟音：śukra，汉语字面意思：white), speech is blood, and mind is urine and feces, their nature is the mudra of the left, right, and central channels. ༄། ། is the mudra of gathering, which should be contemplated. Therefore, the umbrella of desire is the nature of the great mudra of Akshobhya because of the flow of water. Gathering the left and right is because the nature is the same. That non-dual union should be contemplated with non-differentiated samadhi. The so-called "Precious Glory" is blood. Its great mudra is the right channel, the turtle mother. Similarly, Amitayus is śukra (藏文：ཤུ་ཀྲ།，梵文天城体：śukra，梵文罗马拟音：śukra，汉语字面意思：white). Its radiance is the left channel, the moon mother. They should be contemplated on the left and right. Unobstructed is flesh, and accomplishment is feces, their great seal is the two channels located in the east and west.
Chinese
诶！拉坚玛和诺杰玛。这些佛陀坛城应观想为五种虚空自性的莲花虚空。如同靛蓝色的，是水流动的中央脉。由于身语意亲近摄集，因此这本身就是身语意的金刚。金刚是法界之智慧，由于是其形象，故手持金刚。为了散发大光明，故极度燃烧。完全重视的怖畏是精液和血。怖畏之相是吞噬。如同水晶和月亮的光芒。意思是白色，左脉。为了菩提心流动。发髻头饰应观想为以菩提心流动的脉轮装饰。轮是菩提心的坛城，其本身在手中，即空性中存在，就是那样。同样，各种装饰是以散发的明点装饰。瞻部洲的金水是粪便。与其相似的是充满它的东方脉拉坚玛。佛陀云是遍布普贤王如来的事物，即是遍布。九个顶端是九个门，它们的金刚是粪门。应观想手在空性中安住于此，即位于བྷ་ག་（藏文，梵文天城体，bhaga，汉语字面意思：女阴）中央的粪便脉遍布粪门，这样 ༄！ 显示。如同绿宝石的光芒是不空成就，与其相似的是它的自性肉。它流动的那个金刚燃烧的是西方的脉，它本身的手是内部的空性，珍宝是肉。燃烧的云应观想为身体的肉块遍布。同样，红莲花的颜色是无量光。与其相似的是血。它的形象是右脉。如前一样以发髻头饰装饰。同样，如同莲花般的血在手中，即空性之中存在的是持莲。极度燃烧是散发红色光芒。具有贪欲金刚的意思是，应思维其本身是智慧的自性。应讲述亲近摄集，五种光芒的光芒般的身体。意思是五脉。魔
English
E! Lhajinma and Norgyema. These Buddha mandalas should be visualized as the lotus sky of the nature of the five skies. Like the color of indigo, it is the central channel where water flows. Because body, speech, and mind are closely gathered, this itself is the vajra of body, speech, and mind. The vajra is the wisdom of the Dharmadhatu, and because it is its form, it holds the vajra in its hand. In order to emit great light, it is extremely blazing. The fear that is completely valued is semen and blood. The appearance of fear is devouring. Like the light of crystal and the moon. It means white color, the left channel. In order for the mind of enlightenment to flow. The hair knot headdress should be visualized as decorated with the wheel of the channel through which the mind of enlightenment flows. The wheel is the mandala of the mind of enlightenment, and that itself exists in the hand, that is, in emptiness, that is how it is. Similarly, various ornaments are decorated with radiating bindus. Jambudvipa's gold water is feces. Similar to it is the eastern channel Lhajinma filled with it. The Buddha cloud is the pervasiveness of Samantabhadra's objects, which is pervasiveness. The nine peaks are the nine doors, and their vajra is the fecal door. It should be visualized that the hand dwells in emptiness, that is, the fecal channel located in the center of བྷ་ག་ (Tibetan, Devanagari, bhaga, literal meaning: vulva) pervades the fecal door, like this ༄! Show. Like the light of emerald is Amoghasiddhi, similar to it is its nature, flesh. The vajra that burns where it flows is the western channel, its own hand is the inner emptiness, the jewel is flesh. The burning cloud should be visualized as the pieces of flesh of the body pervading. Similarly, the color of the red lotus is Amitabha. Similar to it is blood. Its image is the right channel. As before, decorated with a hair knot headdress. Similarly, like the lotus, the blood is in the hand, that is, what exists in emptiness is Padmapani. Extremely blazing is emitting red light. Having the meaning of the vajra of desire means that it should be thought that it itself is the nature of wisdom. The close gathering should be told, the body like the light of the five lights. It means the five channels. Demon