English
Are those all wheels? Offer Yakshas in the four directions. Moreover, in the ocean of Dakinis, The ritual of accomplishment is extensively explained. This is the method for accomplishing all the wheels, On the eight-spoked wheel rim, In the center is the mandala of fire, On the round central rim, Arrange fresh skulls in relief. The outer wheel rim, Should be endowed with the three excellences. On the eight spokes, starting from the east, Draw the eight charnel grounds, such as the extremely wrathful ones. It should possess all the characteristics, such as trees and directional guardians. On the charnel ground cloth, the forms of all the wheels, Should be drawn well. Moreover, in the east and other directions, Black Wrathful One and others, Crow-faced ones and all others, As stated in the Mandala Chapter, Draw the body color and hand implements. Then, after consecrating it, The spokes of the wheel, in the center, Should be arranged well in order. Then, inside the skull cup, The five meats of humans and others, And offerings of substances such as alcohol and nectar, Should be placed before the deities. Then, the self-realized yogi, Should generate the wheel of deities. Then, with the rays of light from the heart, After purifying the wheel, In the center like the sky, On the sun arising from the syllable རཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, Above that, from the syllable ཧཱུཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, a vajra fence, Above that, the syllable ཧཱུཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）blazes, Transforming into a tent of light rays and nets. In its center, contemplate the Dharma source. In the center of the Dharma source, ཡཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）and others, From the four syllables, Generate the mandala in sequence. Above that, from the syllable བྷྲཱུཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, generate the wheel, In the center, marked with the syllable བྷྲཱུཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. From the complete transformation of these, Generate the house of the mandala wheel. The fire mandala in the center, Abides in the form of intense blazing. On the eight spokes of the wheel, The extremely wrathful ones and others, All the eight charnel grounds, Abide in extremely terrifying forms. Outside the spokes of the wheel, One should contemplate the fire mandala. Then, in those wheels, One should generate the wheel of deities. Moreover, in the center and other places, Various lotuses and suns, Should be generated from the syllables བཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）and རཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. Above that, a seat of corpses, In the heart, from the syllable ཧཱུཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）
Chinese
哦，各自的（本尊）！ 清楚地显现手印。 从那些完全转变中， 生起主尊等众神。 一切皆一面二臂， 伸屈安住于尸座。 一切皆具怖畏之相， 众神身色与手印， 应于天部章节中了解。 之后，以心间的光芒， 迎请融入自性坛城。 迎请善逝，灌顶供养， 以部主作印封。 之后，心间的光芒， 向外广大散布精要， 融入各自的心间。 之后，供养食子， 以根本咒语及各自的， 精要加持而献供。 之后，以誓言仪轨， 送入各自的心间。 之后，内在的精要， 与各自的精要完全相应， 修持百万遍。 之后，从征兆的显现中， 不要生起恐惧， 从供养后祈请而赐予， 自己的愿望成就。 那对一切成就， 将无碍地成就。 之后，开始事业。 在从尸林中取来的布上， 生、命、权、毒、达、度、拉， 以成就者的形象显现， 好好地涂在布上。 以仪轨加持过的 ༄。 墨水， 画成轮之房屋的形状。 中央是火之坛城， 以内部的精要围绕， 中央写上所作事业的名称字样。 在轮之中心的圆周上， 写上诛杀的咒语。 轮之东方的轮辐上是： รูทฺรกลยक्षअंपूर्ण（藏文，梵文天城体，rudra-kala-yaksha-am-purna，鲁扎-卡拉-药叉-阿姆-布尔纳）。 कलोयं कं कत्र त्र（藏文，梵文天城体，kaloyam kam katra tra，卡罗扬-卡姆-卡特拉-特拉）。 南方的轮辐上是： वज्रचन्द्रक्रोधविशनरूपल（藏文，梵文天城体，vajra-candra-krodha-visana-rupal，瓦吉拉-昌德拉-克罗达-维沙纳-鲁帕拉）。 西方的轮辐上是： वज्रवितलविशनरूपल（藏文，梵文天城体，vajra-vitala-visana-rupal，瓦吉拉-维塔拉-维沙纳-鲁帕拉）。 北方的轮辐上是： वज्रकालमहायक्ष（藏文，梵文天城体，vajra-kala-maha-yaksha，瓦吉拉-卡拉-玛哈-药叉）。 东北方是： वज्रगणपति मविदतरूप（藏文，梵文天城体，vajra-ganapati ma-vidita-rupa，瓦吉拉-嘎纳帕提-玛-维迪塔-鲁帕）。 东南方是： महारुदुमेहोकुरुत्र रेलुपाविद्र（藏文，梵文天城体，maha-rudu-meho-kuru-tra relupa-vidra，玛哈-鲁杜-梅霍-库鲁-特拉-雷鲁帕-维德拉）。 西南方是： ददत्रकरल पुतकाय（藏文，梵文天城体，dadatra-karala puta-kaya，达达特拉-卡拉拉-普塔-卡亚）。 西北方是： यक्षनरतकर（藏文，梵文天城体，yaksha-narata-kara，药叉-纳拉塔-卡拉）。 东方是： काकास्ये（藏文，梵文天城体，kakasye，卡卡斯耶，乌鸦面）。 南方是： सूकरास्ये（藏文，梵文天城体，sukarasye，苏卡拉斯耶，猪面）。 西方是： श्वनास्ये（藏文，梵文天城体，svanasye，斯瓦纳斯耶，狗面）。 北方是： उलूकास्ये（藏文，梵文天城体，ulukasye，乌鲁卡斯耶，猫头鹰面）。 东北方是： यमधूति（藏文，梵文天城体，yama-dhuti，亚玛-杜提）。 东方是： यमदधि（藏文，梵文天城体，yama-dadhi，亚玛-达迪）。 西南方是： यमदष्ट्रंनि（藏文，梵文天城体，yama-dastram-ni，亚玛-达什特拉姆-尼）。 西北方是： यमामाथनि（藏文，梵文天城体，yama-mathani，亚玛-玛塔尼）。 那些是天神的精要， 坛城应清净。
English
Oh, each of the (deities)! Clearly generate the mudras. From those completely transformed, Generate the chief and other deities. All have one face and two arms, Stretched and bent, they reside on corpse seats. All have terrifying forms, The deities' body colors and hand symbols, Should be understood in the chapter on deities. Then, with the rays of light from the heart, Invite and dissolve into the natural mandala. Invite the Sugatas, empower and offer, Seal with the lord of the family. Then, the rays of light from the heart, Extensively emanate the essence outwards, Dissolving into each one's heart. Then, the offering torma, From the root mantra and each one's, Essence, offer with devotion. Then, with the samaya ritual, Transfer it into each one's heart. Then, the inner essence, Completely corresponds to each one's essence, Practice a hundred thousand times. Then, from the appearance of signs, Do not generate fear, After offering, pray and grant, Your own desired siddhis. That, for all siddhis, Will be accomplished without obstruction. Then, begin the activity. On the cloth taken from the charnel ground, Birth, life, power, poison, da, du, ra, With the appearance of an accomplished one, Apply it well on the cloth. With the ritually blessed ༄. Ink, Draw it like a house of a wheel. In the center, a fire mandala, Surrounded by the inner essence, In the center, write the name of the activity to be done. On the circumference of the wheel's center, Write the mantra of killing. On the eastern spoke of the wheel is: rudrakalayakshaampurna (藏文，梵文天城体，rudra-kala-yaksha-am-purna，鲁扎-卡拉-药叉-阿姆-布尔纳). kaloyam kam katra tra (藏文，梵文天城体，kaloyam kam katra tra，卡罗扬-卡姆-卡特拉-特拉). On the southern spoke is: vajracandrakrodhavisanarupala (藏文，梵文天城体，vajra-candra-krodha-visana-rupal，瓦吉拉-昌德拉-克罗达-维沙纳-鲁帕拉). On the western spoke is: vajravitalavisanarupala (藏文，梵文天城体，vajra-vitala-visana-rupal，瓦吉拉-维塔拉-维沙纳-鲁帕拉). On the northern spoke is: vajrakalamahayaksha (藏文，梵文天城体，vajra-kala-maha-yaksha，瓦吉拉-卡拉-玛哈-药叉). On the northeast is: vajraganapati maviditarupa (藏文，梵文天城体，vajra-ganapati ma-vidita-rupa，瓦吉拉-嘎纳帕提-玛-维迪塔-鲁帕). On the southeast is: maharudumehokurutra relupavidra (藏文，梵文天城体，maha-rudu-meho-kuru-tra relupa-vidra，玛哈-鲁杜-梅霍-库鲁-特拉-雷鲁帕-维德拉). On the southwest is: dadatrakarala putakaya (藏文，梵文天城体，dadatra-karala puta-kaya，达达特拉-卡拉拉-普塔-卡亚). On the northwest is: yakshanaratakara (藏文，梵文天城体，yaksha-narata-kara，药叉-纳拉塔-卡拉). On the east is: kakasye (藏文，梵文天城体，kakasye，卡卡斯耶，Crow-faced). On the south is: sukarasye (藏文，梵文天城体，sukarasye，苏卡拉斯耶，Pig-faced). On the west is: svanasye (藏文，梵文天城体，svanasye，斯瓦纳斯耶，Dog-faced). On the north is: ulukasye (藏文，梵文天城体，ulukasye，乌鲁卡斯耶，Owl-faced). On the northeast is: yamadhuti (藏文，梵文天城体，yama-dhuti，亚玛-杜提). On the east is: yamadadhi (藏文，梵文天城体，yama-dadhi，亚玛-达迪). On the southwest is: yamadastramni (藏文，梵文天城体，yama-dastram-ni，亚玛-达什特拉姆-尼). On the northwest is: yamamathani (藏文，梵文天城体，yama-mathani，亚玛-玛塔尼). Those are the essence of the deities, The mandala should be pure.