Chinese
是也。林伽物的仪轨先行。也就是在名为足迹地等处聚集，进行置于供物上的仪轨。之后制作林伽，自身圆满本尊瑜伽。头身涂抹热性物。所谓颈血和，芥子粉和，狼毒涂抹于三十二处。所谓勾召并融入所修之物，即从主尊和眷属护法的内心，以索和铁钩的结合勾召所修之物。所谓分别仪轨，应在明咒品中了解。所谓从头到脚底，即是三十二明点处。所谓秘密真言，即从主尊和眷属护法的内心发出。所谓荆棘，即尼让苏的橛等。所谓十万，即是明咒的数量。之后等易懂。所谓铜钹倾泻，即在太阳上以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来标记。阎木，以毒类所生的木头涂抹热性物，并以瑞帕标记。以芥子油等的五甘露进行熏香和抛洒，并以根本咒加持。其他供品和朵玛等也
English
It is so. The ritual of Linga substances precedes. That is, gather at places such as the footprint ground, and perform the ritual of placing on the offering. Then make the Linga, and perfect the deity yoga of oneself. Anoint the head and body with hot substances. That is, neck blood and, mustard powder and, aconite are applied to thirty-two places. The so-called summoning and merging the object to be cultivated, that is, from the heart of the main deity and the retinue protectors, the object to be cultivated is summoned by the combination of rope and iron hook. The so-called separation ritual should be understood in the mantra chapter. The so-called from head to sole, that is, the thirty-two bindu places. The so-called secret mantra is emitted from the heart of the main deity and the retinue protectors. The so-called thorns are the pegs of Niramsu and so on. The so-called hundred thousand is the number of mantras. After that, etc. are easy to understand. The so-called copper cymbals pouring, that is, marking the sun with Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Yama wood, wood born from poisonous species is coated with hot substances and marked with Repha. Fumigation and scattering are performed with five nectars such as mustard oil, and blessed with the root mantra. Other offerings and Tormas are also
Chinese
应当具有所修之名之文字。然后献上火供，并赞颂之：从三密所生起，猛烈的火神之王您，颜色黑，光辉炽盛的，摧毁者，向您敬礼赞颂。三眼怖畏，龇牙咧嘴，手持火炉和念珠，伸屈于火焰之中，焚烧恶毒者，向您赞颂。一切以忿怒之心，具有大怖畏之相，救度一切怖畏的，向大炽燃者敬礼赞颂。观想火神宫殿。名为，主尊心间的光芒，触及火神的心间，于心间观想法生。其中心生天神之轮。以五种或三种仪轨生起。名为，以主尊之五种仪轨生起。于心间观想日轮。其上生起护法，以及三位天女。此亦，以三种仪轨生起。天女身色及手印，如前所说观想。具有四印，名为，以铁钩等四印，作勾引、引入、束缚等。此亦以先前的誓言，说劝请之偈颂。吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等易懂。然后迎请善逝，灌顶后作印。然后于轮之诸神，于舌上观想吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为金刚。然后献上火供，以猛烈燃烧之火，于生起火神之前。倾注酥油一百零八次，于开始和结束时献上。然后以心间的光芒，将外之精华一百份，诸神融入心间。甘露血等是供养，易懂。然后献上林伽等焚烧物，名为，林伽等焚烧物，按顺序献上。即杨木，林伽和名字的文字，所修之拉度，禅，五肉，鱼肉，酒，黑芥末，萝卜，铁粉，这些按顺序献上。根本心咒于，三位天女的
English
It should possess the letters of the name of what is to be accomplished. Then, having offered the fire oblation, praise it: You, the king of the fierce fire god, arising from the three secrets, Black in color, blazing with glory, Destroyer, I prostrate and praise you. Three-eyed, terrifying, baring fangs, Holding a fire pit and rosary in your hands, Stretching and contracting in the midst of the flames, Burning the malicious, I praise you. With the mind of all the wrathful ones, Possessing the aspect of great terror, Liberating from all fears, I prostrate and praise the great blazing one. Visualize the palace of the fire god. This means, The light rays from the heart of the main deity, Touch the heart of the fire god, In the heart, visualize the Dharma origin. In its center, generate the wheel of deities. Generate with five or three rites. This means, generate with the five rites of the main deity. Visualize a sun disc in the heart. On it, generate the guardians of the command, together with the three goddesses. This also, generate with three rites. The body color and hand symbols of the goddesses, visualize as previously explained. Possessing four seals, this means, with the four seals such as the iron hook, perform attracting, drawing in, binding, and so on. This also, with the previous vows, recite the verses of exhortation. Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc. are easy to understand. Then invite the Sugatas, empower and seal. Then, for the deities of the wheel, visualize a vajra from Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) on the tongue. Then offer the fire oblation, with the fire blazing fiercely, before generating the fire god. Pour clarified butter one hundred and eight times, offer at the beginning and end. Then, with the light rays from the heart, dissolve the hundredfold essence of the outer, the deities, into the heart. Amrita, rakta, etc., are offerings, easy to understand. Then offer the linga and other burning substances, this means, the linga and other burning substances, offer in order. That is, yang wood, linga, and the letters of the name, the ladu that has been accomplished, chan, the five meats, fish meat, alcohol, black mustard seeds, radish, iron powder, offer these in order. The root mantra is for, the three goddesses'
Chinese
之精髓，以具足诛杀之字而供养。即是莲花、布地、毗、吽吽曼陀，以及摩诃巴拉、嘿嘿嘎然地，萨玛萨纳如帕尼。将这些系于精髓之咒语上，进行火供而供养。其后“之后”等，是显示时间的确定，容易理解。薄伽梵所说，是指共同的火供汇集后向眷属们解说。其后是指为了迅速诛杀而开始火供，薄伽梵所说，是指进入诛杀火供之轮的等持。其，又是火炉等所说，其中隐藏诛杀之义，因此意义的顺序错乱地存在。火炉所立起，是指从火的方向立起。又是火炉高一肘之量，是指一肘是秘密的身量，形状是六瓣。其内外用热性的物质涂抹，边缘用弯刀的链条悬挂，下方的三角则绘制头颅。之后自身瑜伽士，圆满了天神的轮，林伽与扬树，以及名字的字拉杜，五肉与甘露血，芝麻油、酥油等，这些聚集起来，从三角到拉杜之间所说。具备田地的座垫等，瑜伽士心间的光芒，勾召所诛杀者融入林伽。之后诛杀之仪轨，圆满前行，之后生起护法，主尊心间的光芒，使火炉自性空，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起的金刚岩，观想于日轮之上。其上从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起的，以光摧毁恶毒，化为弯刀、帐篷和网等。其中心中观想法轮，其中是指法轮的中心。从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）中观想火炉，是指火之坛城。内部生起大黑天，是指生起大黑天等三位天女。各种莲花等是三种仪轨的
English
the essence of, and offer with the letter of killing. That is, Padma Bhṛti Bhi Hū Hū Manta, and Mahābala He He Karanti, Sama Samana Rūpani. These are attached to the essence mantra, and offered through fire oblation. Then, "after that" and so on, indicates the certainty of time, which is easy to understand. What the Bhagavan said, refers to the common fire oblation being summarized and explained to the retinue. Then, it means to start the fire oblation for the sake of swift killing. What the Bhagavan said, refers to entering the samadhi of the wheel of killing fire oblation. That, again, is what is said about the fire pit and so on. There, the meaning of killing is hidden, so the order of meaning is confused. What is raised by the fire pit means raised from the direction of fire. Also, the fire pit should be one cubit high, which means one cubit is the secret body size, and the shape should be six-petaled. The inside and outside of it should be smeared with hot substances, and the edge should be hung with a chain of curved knives, and skulls should be drawn on the three corners below. Then, the self-yoga practitioner, having completed the wheel of deities, the lingam and the yam tree, and the letter Ladu of the name, the five meats and the nectar blood, sesame oil, ghee, etc., these are gathered together, and what is said from the triangle to Ladu. Possessing the field seat and so on, the light rays from the heart of the yogi, summon the one to be killed and absorb them into the lingam. Then, the ritual of killing, complete the preliminaries, then generate the Dharma protectors, the light rays from the heart of the main deity, make the fire pit empty of nature, the vajra rock arising from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), contemplate it on the sun disc. On top of that, from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) arising, destroy the malice with light, transforming into curved knives, tents, and nets, etc. In the center of that, contemplate the Dharma source, which refers to the center of the Dharma source. Contemplate the fire pit from Raṃ (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Raṃ), which refers to the mandala of fire. Generate Mahākāla inside, which refers to generating the three goddesses such as Mahākāla. Various lotuses and so on are the three rituals of
Chinese
已经生起，很容易理解。空行母，即施予者等三者，也是身体蓝色，一面二臂，豺狼头的忿怒形象，手持弯刀和颅碗。然后，在主尊的腹部：观想རཾ་（藏文，梵文天城体ram，梵文罗马拟音ram，火），化为火炉。在其中心，观想太阳和由ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）产生的弯刀。在刀柄上，以太阳和ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）为标志。面容是各种火焰的形状。这表示面容位于火炉的形状中，从心间的弯刀中燃烧出各种火焰。以主尊心间的光芒，迎请并融入自性坛城，赐予如来灌顶并加以印封。以外部的心咒遍布，进行供养和朵玛等。进行誓言仪轨后，以内在的心咒进行修持。然后是荆棘的༄།，称为点燃火焰。这是用根本咒，给予二十一芝麻油。瑜伽士以心间的光芒，勾召所要修的人，融入林伽中。意思是，勾召一百零八次后，投入黑大天的口中。放出黑色光芒。意思是，或者用心间的光芒，勾召所要修的人后，投入毒朵玛中。毒朵玛中放入毒等所有物质。投入的意思是为了使所修之人的身体精华，从梵穴处流出。然后是砍断，从“具吉祥”到“砍断”之间所说的。以耳朵的形象勾召所修之人。意思是，用铁钩和绳索的光芒勾召所修之人后，头脚颠倒地放在火炉上。并且，在所修之人的三个位置，观想为自性为明觉的三个字。用心咒来布施。意思是，因为是用心咒，而不是用其他的。还有与三位女神相关的瑞乌提、瓦伊夏尼和匝纳谛哈若，以及那些心咒要与ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，种子字）和杀字结合。物质是箭木、字和名字的字、拉度、五肉、五甘露和血。这些是从所修之人的气孔中融化
English
It has arisen and is easy to understand. The Dakinis, namely the three, the giver, etc., are also body blue, one face and two arms, the wrathful image of a jackal head, holding a curved knife and a skull bowl. Then, in the belly of the main deity: contemplate raṃ (藏文，梵文天城体ram，梵文罗马拟音ram，fire), transforming into a fire pit. In its center, contemplate the sun and the curved knife arising from hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable). On the handle, mark with the sun and hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable). The face is in the shape of various flames. This indicates that the face is located in the shape of a fire pit, with various flames burning from the curved knife in the heart. With the light from the heart of the main deity, invite and merge into the self-nature mandala, bestow the Tathagata empowerment and seal it. Pervade with the outer mantra, make offerings and tormas, etc. After performing the samaya ritual, practice with the inner mantra. Then there is the thorn ༄, called igniting the flame. This is with the root mantra, giving twenty-one sesame oils. The yogi, with the light from his heart, hooks the person to be practiced and merges them into the lingam. It means, after hooking one hundred and eight times, throw them into the mouth of the Great Black One. Emit black light. It means, or with the light from the heart, after hooking the person to be practiced, throw them into the poison torma. Put all substances such as poison into the poison torma. Throwing means to make the essence of the body of the person to be practiced flow out from the Brahma aperture. Then there is cutting, what is said from "Auspicious One" to "cutting." Hook the person to be practiced with the image of the ear. It means, after hooking the person to be practiced with the light of the iron hook and rope, place them upside down on the fire pit. And, in the three positions of the person to be practiced, contemplate the three letters as the nature of consciousness. Bestow with the heart mantra. It means, because it is with the heart mantra, not with others. There are also Reutri, Vaishani, and Tsanatiharo related to the three goddesses, and those heart mantras should be combined with hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hum，seed syllable) and the killing letter. The substances are arrow wood, the letter and the letter of the name, Ladu, five meats, five elixirs, and blood. These are melted from the air holes of the person to be practiced.