English
Om! Like the number of fine dust particles, exists the Tathagata of great bliss. With various forms of illusion, the Tathagata like the number of dust particles, plays with illusion. The glorious one who perfectly manifests, Alalaho, grants the treasure of achieving happiness. Om ruru sphuru jvala tiṣṭha siddhi locane sarva artha siddhi ni svāhā. (Tibetan: ཨོཾ་རུ་རུ་སྥུ་རུ་ཛྭ་ལ་ཏིཥྛ་སིདྡྷ་ལོཙྪ་ནེ་སརྦ་ཨརྠ་སིདྡྷ་ནི་སྭཱ་ཧཱ།, Devanagari: ॐ रुरु स्फुरु ज्वल तिष्ठ सिद्धि लोचने सर्व अर्थ सिद्धि नि स्वाहा, Romanized Sanskrit: oṃ ruru sphuru jvala tiṣṭha siddhi locane sarva artha siddhi ni svāhā, Literal meaning: Om, ruru, sphuru, burn, abide, accomplishment, eye, all, purpose, accomplishment, svāhā.) After joining the vajra palms, bend the tips of the two fingers, place the tips of the thumbs together, the holy one whose emptiness does not change, after placing it on the crown of the head, gradually release it with the mantra. The vajra fist is well clenched, my thumb is placed inside, by accomplishing peaceful actions, the mudras and mantras are combined together. The outer, inner, and secret offering assemblies, offer with blessed mantras and mudras. The incomparable, immovable, and so on, make them happy with the mudra of praise. After making great prayers, recite the subtle bindu, and whichever of the mandalas, stabilize the symbolic mandala. For the sake of dispelling obscurations and generating happiness, precious vase bathing substances, mantra incense flower garlands, food and drink mudras, nectar gatherings, pleasing the path, satisfying the guests, accomplishing the work. The work of the assembly and the remaining food of the fire offering, the work is completed, after offering praise and exhortation, after gathering into one's own place, completely separated from all signs, abide in the realm of equality. It is neither existent nor non-existent, there is no object of focus in the Middle Way, the union of Prajnaparamita.
Chinese
显现后而建立。 舍 (ཧྲཱིཿ，hrīḥ，赫利，大种生处)和莲花中生出。 嗡 梭巴瓦 希达 萨瓦 达摩 梭巴瓦 希多 杭 (ཨོཾ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷ་པདྨ་ནརྟེ་ཤྭ་རེ་ཧྲཱིཿ，oṃ svabhāva viśuddha padma narteśvare hrīḥ，嗡，自性清净，莲花舞自在，舍)！ 具德莲花舞自在。 月亮般明亮水晶光泽有十五面容。 具有五十二处征相的舞姿。 四面相等的莲花上。 月色红色光彩的四面容。 右手有二十个。 以莲花金刚等为标志。 具有七种颜色二十五个。 珍宝各种装饰衣物覆盖，具有相好，以五手印装饰。 身语意的金刚和。 智慧勇识咒语等。 一切佛陀灌顶。 头上以种姓之主装饰。 拇指勇识跏趺坐。 两食指的顶端弯曲。 两中指是平等相合。 剩余的是金刚掌的光芒。 此金刚珍宝手印。 是自生者的灌顶。 嗡 阿比辛恰 舍 (ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཧྲིཿ，oṃ abhiṣiñca hrīḥ，嗡，灌顶，舍)！ 莲花的嫩芽手印之鬘。 绸缎悬挂喜悦的掌印等。 自光与明妃相拥抱中。 秘密处以舍 (ཧྲཱིཿ，hrīḥ，赫利，大种生处)和匝 (ཛཿ，jaḥ，匝，钩)装饰。 燃烧的莲花与啪 (ཕཊ，phaṭ，啪，断)相合。 解脱莲花中央有埃 (ཨེ，e，埃，无)字。 颜色黄色中心花蕊红色。 以手势催促加持作乐。 坚挺的林伽是自生的。 放置于大腿的中央后。 林伽加持于莲花中。 莲花舞自在先前 ༄。 产生。 在各自的秘密处莲花上。 以法之精要生起诸神。 从舍 (ཧྲཱིཿ，hrīḥ，赫利，大种生处)中生出莲花舞自在。 观想于秘密处中央的莲花上。 以匝 (ཛཿ，jaḥ，匝，钩)来作种种观视。 以吽 (ཧཱུྃ，hūṃ，吽，能摧坏)是度母。 以邦 (བཾ，vaṃ，瓦姆，水)是具有装饰的女神。 以吼 (ཧོཿ，hoḥ，吼，惊怖)是忿怒颦眉母。 以吽 (ཧཱུྃ，hūṃ，吽，能摧坏)是凶猛自在母。 以嘿 (ཧེ，he，嘿，呼唤)是各种莲花。 从阿 (ཨ，a，阿，无生)中是莲花的衣服。 以吼 (ཧོཿ，hoḥ，吼，惊怖)是欲望自在母。 笛女等。 其他的女神如先前一样。 在巴嘎中放入林伽后。 在那里观想舍 (ཧྲཱིཿ，hrīḥ，赫利，大种生处)字。 与莲花舞自在形象相同。 欢喜具有二身。 嗡 梭巴瓦 希达 萨瓦 达摩 梭巴瓦 希多 匝 (ཨོཾ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷ་པདྨ་ནརྟེ་ཤྭ་རི་ཛྫ，oṃ svabhāva viśuddha padma narteśvari jja，嗡，自性清净，莲花舞自在母，匝)！ 对于十方所作的利益聚集。 主要的父母安放于其中。 观视者白色红色光彩具有。 左手以莲花右手开启东方。 嗡 萨瓦 达他嘎达 帕德梅 匝 (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏེ་པདྨི་ཛྫ，oṃ sarva tathāgate padmi jja，嗡，一切如来，莲花，匝)！ 度母白色明亮左腰倚靠。 蓝色乌巴拉花右手女性南方。 嗡 班杂 帕德梅 匝 (ཨོཾ་བཛྲ་པདྨི་ཛྫ，oṃ vajra padmi jja，嗡，金刚莲花，匝)！ 具有装饰红色
English
Having manifested, it was established. Born from Hrīḥ (ཧྲཱིཿ，hrīḥ，seed syllable) and the lotus. Oṃ Svabhāva Viśuddha Padma Narteśvare Hrīḥ (ཨོཾ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷ་པདྨ་ནརྟེ་ཤྭ་རེ་ཧྲཱིཿ，oṃ svabhāva viśuddha padma narteśvare hrīḥ)! Glorious Padma Narteśvara. Fifteen faces with the clarity of the moon and the brilliance of crystal. Dancing with the marks of fifty-two. On a lotus with four equal faces. Four faces with the color of the moon and the radiance of red. The right hand has twenty. Marked with lotus, vajra, etc. Twenty-five with seven colors. Adorned with various precious ornaments and garments, adorned with auspicious signs and five mudras. The vajra of body, speech, and mind, and. With wisdom, courage, mantra, etc. All Buddhas bestow empowerment. The head is adorned with the lord of the family. The thumb is in the posture of a courageous one in lotus position. The tips of the two index fingers are bent. The two middle fingers are joined equally. The remainder is the light of the vajra palm. This vajra jewel mudra. Is the empowerment of the self-born ones. Oṃ Abhiṣiñca Hrīḥ (ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཧྲིཿ，oṃ abhiṣiñca hrīḥ)! A garland of lotus sprout mudras. With silk pendants and joyful palms. From the embrace of the self-luminous consort. The secret place is adorned with Hrīḥ (ཧྲཱིཿ，hrīḥ，seed syllable) and Jaḥ (ཛཿ，jaḥ，seed syllable). A blazing lotus with Phaṭ (ཕཊ，phaṭ，seed syllable). Liberation Lotus with E (ཨེ，e，seed syllable) in the center. Yellow in color, the center is red with stamens. Urging with gestures, blessing and making merry. The erect lingam is self-born. Having placed it in the center of the thighs. Blessing the lingam in the lotus. Padma Narteśvara, the previous ༄. Is born. On the seats of each secret place. Generate the deities with the essence of Dharma. From Hrīḥ (ཧྲཱིཿ，hrīḥ，seed syllable) arises Padma Narteśvara. Meditate on the seat in the center of the secret place. Jaḥ (ཛཿ，jaḥ，seed syllable) is for complete vision. Hūṃ (ཧཱུྃ，hūṃ，seed syllable) is the goddess Tārā. Vaṃ (བཾ，vaṃ，seed syllable) is the goddess with ornaments. Hoḥ (ཧོཿ，hoḥ，seed syllable) is the great wrathful frowning mother. Hūṃ (ཧཱུྃ，hūṃ，seed syllable) is the fierce sovereign mother. He (ཧེ，he，seed syllable) is the various lotuses. From A (ཨ，a，seed syllable) is the garment of the lotus. Hoḥ (ཧོཿ，hoḥ，seed syllable) is the sovereign mother of desire. Flute woman and so on. The other goddesses are as before. After placing the lingam in Bhaga. There, meditate on the syllable Hrīḥ (ཧྲཱིཿ，hrīḥ，seed syllable). Similar in form to Padma Narteśvara. Rejoicing with two bodies. Oṃ Svabhāva Viśuddha Padma Narteśvari Jja (ཨོཾ་སྭ་བྷཱ་ཝ་བི་ཤུདྡྷ་པདྨ་ནརྟེ་ཤྭ་རི་ཛྫ，oṃ svabhāva viśuddha padma narteśvari jja)! The benefits done in the ten directions are gathered. The main father and mother are placed within. The seer is white and red, possessing radiance. The left hand holds a lotus, the right opens to the east. Oṃ Sarva Tathāgate Padmi Jja (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏེ་པདྨི་ཛྫ，oṃ sarva tathāgate padmi jja)! Tārā, white and clear, leans on the left hip. Blue Utpala, the right hand is the female south. Oṃ Vajra Padmi Jja (ཨོཾ་བཛྲ་པདྨི་ཛྫ，oṃ vajra padmi jja)! Adorned red