English
In order to show the name of the mandala, "Buddha" etc. were spoken, which correspond to the meaning of Buddha etc. in order. "Om" etc. is the essence of the four things said by all Buddhas. The essence of the cause of knowing everything and knowing bliss is: the letter Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), and "Sarva Vid is the number So." "Om Ruru Tistha Sindhala Locani Sarva Arhata Sadhani Svaha" (Tibetan: ཨོཾ་རུ་རུ་ཏིཤྠ་སིངྡྔྷ་ལོ་ཙ་ནི་སརྦ་ཨརྷྟ་སཱ་དྷ་ནི་སཱ་ཧཱ།, Sanskrit Romanization: oṃ ruru tiṣṭha sinddha locani sarva arhata sādhani sāhā, Chinese literal meaning: Om Ruru Tistha Sindhala Locani All Arhata Sadhani Svaha) This is called the essence of the four things that possess all the limbs of all Buddhas. In order to show the meaning of those themselves, "the object of samsara" etc. were spoken. Knowing the accomplishment of samsara is knowing the accomplishment of samsara. "Om Ruru, enter samsara! Sindhala Locani, as the knower of accomplishment, abide on the seat with the sign of the sun, free from outflows. For the benefit of all sentient beings, please make this the most excellent!" This refers to not dwelling in the ultimate truth, transcending nirvana. Pacification is being free from afflictive obscurations and cognitive obscurations. Ultimate truth and pacification are: ultimate truth pacification. Accomplish all meanings and abide in ultimate truth! "Svaha, abide in pacification!" It should be connected like this. With the names of Buddha etc., the Lord's own nature of the Lord Himself is shown. Vajrasattva is also shown by the word "auspicious," because it is the nature of Buddha etc. In order to show the names of the glorious Heruka mandala, "Kota Kashu" etc. were spoken. These ten names are for extremely showing that itself through the ten sense bases. "Name" etc. were spoken. Vajra weapon Vati etc. is the name of the blazing Vajra itself. The Lord Himself is also called Yaksha. The great Vajra of glorious Heruka completely destroys, in order to show that it is completely destroyed by the blazing Vajra. That itself is "the great wrathful one of all Buddhas," which refers to the great fear of its blazing Vajra. Khatvanga refers to the great victory banner. The skull cup is explained as a lotus. Great blood refers to honey.