English
Holding and so on. That is the letter "ཀ" (ka). Fire boundary and so on means the letter "མ" (ma) located on "ར" (ra). Outside the wind boundary and so on means the letter "ཧ" (ha), which has the thirteenth phonetic sound and a strong tsheg. Therefore, this will be recited: vajra karma ho (བཛྲ་ཀརྨ་ཧོཿ，金刚 业 吼). This is the mantra of the great offering. The letter "ཨ" (a) is endowed with a bindu and so on. That means the thirteenth phonetic sound with a bindu. The letter "ཨ" (a) fire boundary and so on means the letter "པ" (pa) located on the seat of "ར" (ra), which has the fourth phonetic sound. ༄། The letter "ཨི" (i) together means the letter "ཏ" (ta) with the third phonetic sound. From the center, likewise, and so on means the letter "བ" (ba). The letter "ཨེ" (e) fire boundary and so on means the letter "ཛ" (dza) located on the seat of "ར" (ra), which has the third phonetic sound. From the west, the last and so on means the letter "ཎ" (ṇa), which has the third phonetic sound. From the center, the last and so on means the letter "མ" (ma). The first of the west and so on means the letter "ཊ" (ṭa), without "ཨ" (a). Therefore, this will be recited: oṃ prati vajriṇi maṭ (ཨོཾ་པྲ་ཏི་བཛྲི་ཎི་མཊ།，嗡 扎日尼 玛). This is the mantra of the arrow-bow-holding woman. The letter "ཨོ" (o) is endowed with a bindu and so on. That means the third phonetic sound with a bindu. From the center, the first and so on means "བ" (ba) located on the seat of "ར" (ra). Fire boundary and so on means the letter "ཛ" (dza) located anywhere on "ར" (ra). The letter "ཨེ" (e) fire boundary and so on means the letter "པ" (pa) located on the seat of "ར" (ra), which has the fourth phonetic sound. The letter "ཨི" (i) together means the letter "ཏ" (ta) with the third phonetic sound. Fire boundary and so on means the letter "ཧ" (ha) located on the seat of "ར" (ra), which has the fourth phonetic sound and a strong tsheg. Therefore, this will be recited: oṃ vajra prīti hrīḥ (ཨོཾ་བཛྲ་པྲཱི་ཏི་ཧྲཱིཿ，嗡 班杂 额德 舍). This is the mantra of Vajra Khaṭvāṃga. The letter "ཨོ" (o) is endowed with a bindu. That means the thirteenth phonetic sound with a bindu. The bindu letter "ཨེ" (e) and so on means the letter "ཛ" (dza) with the third phonetic sound, which has a bindu. The letter "ཨ" (a) together means the letter "ར" (ra), which has the third phonetic sound. From the center, the last likewise and so on means the letter "མ" (ma). The letter "ཨེ" (e) and so on means the letter "ན" (na), which has the third phonetic sound. The tsheg-drag letter "ཨོ" (o) and so on means the letter "ཧ" (ha), which has the thirteenth phonetic sound and a strong tsheg. Therefore, this will be recited: This is the mantra of Vajra Sun Beauty. The letter "ཨོ" (o) is endowed with a bindu and so on. It means the pho
Chinese
第十三字带 bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）的。中间也是头一个，这指的是字母“བ”。“火隅的”等等指的是， ༄。位于“ར”之座的字母“ཛ”。中间也是最后一个，这指的是字母“མ”。字母“ཨ”和合，等等指的是字母“ཧ”，带第二个音节。同样，中间也是最后一个，这指的是字母“མ”。“和“ཨེ”结合”等等指的是字母“ཧ”，带第十三音节。bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）和“ཨུ”字等等指的是字母“ཧ”，带 bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）的第二个音节。因此将会念诵此：嗡 班杂 玛哈 玛霍 吽（藏文：ཨོཾ་བཛྲ་མ་ཧཱ་མ་ཧོ་ཧཱཾ།，梵文天城体：ॐ वज्र महा महो हुं，梵文罗马拟音：oṃ vajra mahā maho huṃ，汉语字面意思：嗡 瓦吉拉 玛哈 玛霍 吽），这是金刚火的咒语。笛女等等的诸天女，应当仅仅以吉祥金刚萨埵坛城中所说的咒语来摄持。 吉祥马王及眷属的咒语生起。 ༄。如是宣说了吉祥金刚日轮及眷属的咒语生起之后，现在宣说吉祥马王及眷属的。“ཨོ”字带 bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点），这是指带 bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）的第十三音节。同样，“远离真实”等等指的是字母“ས”，带 bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）的第五音节。中间的第四个是什么，这指的是字母“བྷ”。字母“ཨི”和合等等指的是带第三音节的字母“ན”。bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）和“ཨུ”字等等指的是字母“ས”，带 bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）的第五音节。中间的第四个是什么，这指的是字母“བྷ”。bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）和“ཨུ”字等等指的是字母“ཧ”，带 bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）的第五音节。因此将会念诵此：嗡 桑 巴 尼 桑 巴 吽（藏文：ཨོཾ་སུཾ་བྷ་ནི་སུཾ་བྷ་ཧཱུཾ།，梵文天城体：ॐ सुम भ नि सुम भ हुं，梵文罗马拟音：oṃ suṃ bha ni suṃ bha hūṃ，汉语字面意思：嗡 桑 巴 尼 桑 巴 吽），这是吉祥马王的咒语。“ཨོ”字带 bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点），这是指带 bindu（藏文：ཐིག་ལེ།，梵文天城体：बिन्दु，梵文罗马拟音：bindu，汉语字面意思：明点）的第十三音节。同样，中间也是头一个，等等指的是字母“བ”，带第三音节。“具力之外”等等指的是字母“ཤ”之下加“བ”。中间也是头一个，这指的是字母“བ”。“火隅的”等等指的是位于“ར”之座的字母“ཛ”。从北方数第四个也是，这指的是字母“བྷ”。“火隅的”等等指的是上有“མ”下有“ར”的字母“མ”。“火隅的座” ༄。等等指的是位于“ར”之座的字母“ཛ”。
English
The thirteenth letter is endowed with a bindu. The middle one is also the first one, which refers to the letter "བ". "Of the fire corner" and so on refers to: ༄. The letter "ཛ" residing on the seat of "ར". The middle one is also the last one, which refers to the letter "མ". The letter "ཨ" combined with, and so on, refers to the letter "ཧ", endowed with the second syllable. Similarly, the middle one is also the last one, which refers to the letter "མ". "Combined with 'ཨེ'" and so on refers to the letter "ཧ", endowed with the thirteenth syllable. The bindu and the letter "ཨུ" and so on refers to the letter "ཧ", endowed with the second syllable with a bindu. Therefore, this will be recited: Oṃ Vajra Mahā Maho Hūṃ (藏文：ཨོཾ་བཛྲ་མ་ཧཱ་མ་ཧོ་ཧཱཾ།，梵文天城体：ॐ वज्र महा महो हुं，梵文罗马拟音：oṃ vajra mahā maho huṃ，汉语字面意思：嗡 瓦吉拉 玛哈 玛霍 吽), this is the mantra of Vajra Fire. The goddesses such as the Flute Woman should be held only by the mantra spoken from the mandala of glorious Vajrasattva. The mantra of glorious Hayagriva and retinue arises. ༄. Having spoken of the mantra arising of the glorious Vajra Sun and retinue, now speaking of the glorious Hayagriva and retinue. The letter "ཨོ" is endowed with a bindu, which refers to the thirteenth syllable with a bindu. Similarly, "devoid of truth" and so on refers to the letter "ས", endowed with the fifth syllable with a bindu. Which is the fourth from the middle, this refers to the letter "བྷ". The letter "ཨི" combined with and so on refers to the letter "ན" endowed with the third syllable. The bindu and the letter "ཨུ" and so on refers to the letter "ས", endowed with the fifth syllable with a bindu. Which is the fourth from the middle, this refers to the letter "བྷ". The bindu and the letter "ཨུ" and so on refers to the letter "ཧ", endowed with the fifth syllable with a bindu. Therefore, this will be recited: Oṃ Suṃ Bha Ni Suṃ Bha Hūṃ (藏文：ཨོཾ་སུཾ་བྷ་ནི་སུཾ་བྷ་ཧཱུཾ།，梵文天城体：ॐ सुम भ नि सुम भ हुं，梵文罗马拟音：oṃ suṃ bha ni suṃ bha hūṃ，汉语字面意思：嗡 桑 巴 尼 桑 巴 吽), this is the mantra of glorious Hayagriva. The letter "ཨོ" is endowed with a bindu, which refers to the thirteenth syllable with a bindu. Similarly, the middle one is also the first one, and so on refers to the letter "བ", endowed with the third syllable. "Powerful outside" and so on refers to the letter "ཤ" with "བ" below. The middle one is also the first one, which refers to the letter "བ". "Of the fire corner" and so on refers to the letter "ཛ" residing on the seat of "ར". The fourth from the north is also, which refers to the letter "བྷ". "Of the fire corner" and so on refers to the letter "མ" with "ར" below. "The seat of the fire corner" ༄. And so on refers to the letter "ཛ" residing on the seat of "ར".
Tibetan
ཚེག་དྲག་དང་བཅས་པའི་སྒྲ་ཡི་ག་བཞི་པ་དང་ལྡན་པའོ། །དེས་ནི་འདི་གསུང་བར་འགྱུར་ཏེ། ཨོཾ་བི་ཤྭ་བཛྲ་དྷ་རྨ་ཛྲཱིཿ། ཞེས་སྣ་ཚོགས་བའི་སྔགས་སོ། །ཨོ་ཡིག་ཐི་ག་ལེ་དང་ལྡན་པར། །ཞེས་པ་ནི་སྒྲ་ཡིག་བཅུ་གསུམ་ཐིག་ལེ་ཅན་ནོ། །ཨོ་ཡིག་དང་ཞེས་སོགས་ནི་སྒྲ་ཡིག་གསུམ་བ་དང་ལྡན་པའི་ཡི་གེ་བའོ། །དབང་ལྡན་ཕྱི་རོལ་ཞེས་སོགས་ནི་ཡི་གེ་ཤ་འོག་ན་བ་བཏགས་པའོ། །དབུས་ལས་དབུ་མ་དེ་བཞིན་དུ། །ཞེས་པ་ནི་ཡི་གེ་བའོ། །མེ་མཚམས་པའི་ཞེས་སོགས་ནི་རའི་གདན་ཅན་ཛའོ། །བདེན་བྲལ་ཕྱི་རོལ་བཟུང་བ་དང༌། །ཞེས་པ་ནི་ཡི་གེ་སའོ། །དབུས་ལས་དབུ་མ་ཞེས་སོགས་ནི་འོག་ན་བ་བཏགས་པའི་ཡི་གེ་ཏའོ། །ཚེག་དྲག་དང་ནི་ཞེས་སོགས་ནི་ཡི་གེ་ཧ་ཚེག་དྲག་དང་བཅས་པའོ། །དེས་ཀྱང་འདི་གསུང་བར་འགྱུར་ཏེ། ཨོཾ་བི་ཤྭ་བཛྲ་སཏྭ་ཧཿ། ཞེས་པ་ནི་སྣ་ཚོགས་རྡོ་རྗེ་མའི་སྔགས་སོ། །ལྷག་མའི་ལྷ་མོ་རྣམས་ཀྱི་ནི་དཔལ་རྣམ་པར་སྣང་མཛད་ལ་སོགས་པའི་དཀྱིལ་འཁོར་ལས་གསུངས་པའི་སྔགས་གཟུང་བར་བྱའོ། །དཔལ་རྟག་མཆོག་འཁོར་དང་བཅས་པའི་སྔགས་འབྱུང་བ་རྫོགས་སོ།། །། ཉེར་གཅིག་པ། གསང་བ་སྒྲུབ་པའི་རྣམ་པར་བཤད་པ། ཤིན་ཏུ་དག་པ་བསྟན་པ། ༄། །དེ་ལྟར་སྔགས་འབྱུང་བ་རྫོགས་ནས། ད་ནི་ཤིན་ཏུ་དགའ་བ་ཉིད་ཀྱི་ཤེས་པ་གྲུབ་པའི་དོན་གསུངས་སོ། །འདི་ལ་བཅོམ་ལྡན་འདས་ཤིན་ཏུ་དགའ་བ་ཡིན་ཞེན་ཞེས་པ་ལ་སོགས་པའོ། །དེ་ལ་ལེགས་པར་དགའ་བ་ནི་ཤིན་ཏུ་དགའ་བ་ཞེས་པ་སེམས་ཅན་གྱི་དོན་ལ་ཆགས་སོ་ཞེས་པའི་དོན་ཏོ། །དེའི་ངོ་བོར་གྱུར་པ་ནི་ཤིན་ཏུ་དགའ་བ་ཉིད་ཅེས་པའོ། །དེ་ཁོ་ན་ཡང་བཤད་པ་སྐྱོན་མེད་རྟག་པ་ཞེས་པ་ལ་སོགས་པ་སྟེ། དགའ་བ་ཆེ་ཞེས་པ་དང་འབྲེལ་ཏོ། །དེ་ལ་ཉོན་མོངས་པའི་བག་ཆགས་མེད་པ་ནི་སྐྱོན་མེད་པ་ཞེས་བྱའོ། །དེ་ལྟ་བུའི་དུས་ཀྱི་རང་བཞིན་ཉིད་དུ་རྟག་བར་གནས་པས་ན་རྟག་པ་ཞེས་པའོ། །སྐད་ཅིག་མ་རེ་རེ་ཕ་རོལ་གྱི་མཐའ་ལ་མཐའ་ཡས་གཟུགས་སྟོན་པས་སེམས་ཅན་གྱི་དོན་བྱེད་པས་ན་གཏན་དུ་ནི་ཞེས་པའོ། །འདོད་ཆགས་ཐམས་ཅད་རྗེས་ཆགས་ཕྱིར། །དེ་ཉིད་གསང་བ་བཅོམ་ལྡན་འདས། །ཞེས་པ་ནི་རྡོ་རྗེ་སེམས་དཔའི་སྐུའི་གསང་བ་ནི་དེ་ཉིད་ཅེས་པའོ། ། ཤིན་ཏུ་བཟང་བ་ཉིད་བསྟན་པ། ༄། །དེ་ཉིད་དེའི་གསང་བ་ཡོངས་སུ་གྲུབ་པའི་རང་བཞིན་གྱིས་གཟུང་འཛིན་རྣམ་པར་རྟོག་པ་ ༄། །ཐམས་ཅད་བཅིངས་པ་ཡིས། བརྟགས་པར་མི་བཅིང་བར་བྱ་སྟེ། སྐལ་བ་ཇི་ལྟར་གནས་པ་བཞིན་དུ་གཞན་རྣམས་ལ་སྟོན་པར་མཛད་པས་ན་དེ་བཞིན་གཤེགས་པ་
Chinese
具有策杖的语气的第四个嘎字。由此将念诵：嗡 毗湿瓦 瓦日拉 达玛 扎（藏文：ཨོཾ་བི་ཤྭ་བཛྲ་དྷ་རྨ་ཛྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ viśva vajra dharma jrīḥ，汉语字面意思：嗡，一切，金刚，法，智），这是各种各样的咒语。欧字与明点相连。意思是说，十三个语音字母带有明点。欧字等是指具有第三个语音字母的巴字。有权势的外在等是指字母夏的下面加上瓦字。从中，如中道一般。意思是字母巴。火隅等是指具有拉字座的匝字。远离真实的执着外在等是指字母萨。从中，如中道一般等是指下面加上瓦字的字母达。策杖等是指具有策杖的字母哈。由此也将念诵：嗡 毗湿瓦 瓦日拉 萨埵 吽（藏文：ཨོཾ་བི་ཤྭ་བཛྲ་སཏྭ་ཧཿ，梵文天城体：，梵文罗马拟音：oṃ viśva vajra sattva hūṃ，汉语字面意思：嗡，一切，金刚，有情，吽），这是各种金刚母的咒语。其余的诸位天女的吉祥遍入天等坛城中所说的咒语应当受持。吉祥恒常至高无上的眷属的咒语生起圆满了。 第二十一品，秘密修持的分别解说。 显示极其清净。 嗡。如此咒语生起圆满后，现在宣说极其欢喜的智慧成就之义。对此，世尊是极其欢喜的，等等。其中，善妙的欢喜是极其欢喜，意思是说对众生的利益有贪执。成为其自性的是极其欢喜本身。那本身也是无过失常久的解说，等等，与大欢喜相联系。其中，没有烦恼的习气称为无过失。如是之时的自性恒常安住，因此称为常久。每一刹那都向彼岸显示无边形象，因此利益众生，所以说是恒常。 由于贪欲全部随之生起，那本身是秘密世尊。这指的是金刚萨埵身之秘密即是那本身。 显示极其贤善本身。 嗡。那本身，以其秘密完全成就的自性，执取能取所取的分别。 嗡。以全部系缚，不应系缚所考察之物，而是如其所处之方式向其他众生展示，因此是如来。
English
It is endowed with the fourth 'ga' sound of speech with a tseg-drag. By this, it will be recited: Om Vishva Vajra Dharma Jrih (藏文：ཨོཾ་བི་ཤྭ་བཛྲ་དྷ་རྨ་ཛྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ viśva vajra dharma jrīḥ，汉语字面意思：Om, All, Vajra, Dharma, Intelligence), which is the mantra of various kinds. The letter O is connected with thig-le. It means that the thirteen sound letters have thig-le. The letter O, etc., refers to the letter 'ba' which has the third sound letter. The powerful outer, etc., refers to the letter 'sha' with 'ba' subscript. From the center, like the middle way. It means the letter 'ba'. The fire corner, etc., refers to the letter 'dza' with a 'ra' seat. Holding the truthless outer, etc., refers to the letter 'sa'. From the center, like the middle way, etc., refers to the letter 'ta' with 'ba' subscript. Tseg-drag, etc., refers to the letter 'ha' with tseg-drag. By this, it will also be recited: Om Vishva Vajra Sattva Hum (藏文：ཨོཾ་བི་ཤྭ་བཛྲ་སཏྭ་ཧཿ，梵文天城体：，梵文罗马拟音：oṃ viśva vajra sattva hūṃ，汉语字面意思：Om, All, Vajra, Being, Hum), which is the mantra of various Vajra Mothers. The mantras spoken from the mandala of the remaining goddesses, such as Glorious Vairochana, should be held. The arising of the mantra of the Glorious Eternal Supreme entourage is complete. Twenty-first, Explanation of the method of accomplishing secrecy. Showing the utterly pure. Om. Thus, after the arising of the mantra is complete, now the meaning of accomplishing the knowledge of utter joy itself is spoken. In this regard, the Blessed One is utterly joyful, and so on. Among them, excellent joy is utter joy, which means attachment to the benefit of sentient beings. That which has become its essence is utter joy itself. That itself is also the faultless and constant explanation, and so on, which is related to great joy. Among them, the absence of the imprints of afflictions is called faultless. Since it constantly abides in the nature of such a time, it is called constant. Since each moment shows infinite forms on the other shore, it benefits sentient beings, therefore it is said to be eternal. Since all desires arise after it, that itself is the secret Blessed One. This refers to the secret of the body of Vajrasattva, which is that itself. Showing the utterly excellent itself. Om. That itself, with the nature of its secret being completely accomplished, discriminates between grasping and being grasped. Om. By binding all, one should not bind what is to be examined, but since he shows it to other beings in the way it is situated, he is the Tathagata.