Chinese
四面皆具足，这指的是从东方等花瓣的明点中，按照顺序，金刚，珍宝，莲花，事业部的自在无边之族，各自向无边的方向扩展，将它们聚集起来所产生的金刚，珍宝，莲花，以及各种空行母们，安放在那些花瓣的座垫上。佛陀身所严饰，等等，佛陀是金刚持。身是吉祥黑汝嘎的身，他成为坛城的主尊，因此被严饰。又是那些天女们以根本的意念，用下面将要出现的歌来催动明点，化为二种子的形态，由此五部的自在，其族类向四面八方扩展，将它们完全聚集起来的二种子完全变化，由此被佛陀空行母们完全拥抱的吉祥黑汝嘎所严饰。佛陀的身是怎样的呢？在东方，等等，这样说到。四面指的是显示四个方向的四面。四臂和三眼很容易理解。为了显示哪一面是什么颜色，在东方，等等，这样说到。
English
Possessing four faces completely. This refers to the fact that from the bindus of the petals such as the eastern direction, in order, Vajra, Jewel, Lotus, and the lords of the Karma family, together with their respective families, are individually expanded in infinite directions, and the Vajra, Jewel, Lotus, and various Dakinis that arise from gathering them are placed on the seats of those petals. Adorned with the form of the Buddha, etc. Buddha is Vajradhara. The form is the body of glorious Heruka, who, as the lord of the mandala, is adorned. Furthermore, those goddesses, with their root minds, are stimulated by the song that will appear below in the bindu, transforming into the form of two seeds, from which the families of the lords of the five families expand and spread in all directions. The two seeds that completely gather them are completely transformed, and thus adorned by the glorious Heruka, who is fully embraced by the Buddha Dakinis. What kind of form does the Buddha have? In the east, etc., it is said. Four faces refers to the four faces that show the four directions. Four arms and three eyes are easy to understand. In order to show which face is which color, in the east, etc., it is said.
Chinese
在此，首先从吉祥金刚空行母开始，到北方之间，按照顺序是宝生空行母、莲花空行母和种种空行母。所谓南方等等，是因为她们的手中持有三尖矛、珍宝、幢幡和旗帜，所以才这样称呼。所谓西方等等，也显示了弓、箭、种种莲花和颅骨器。所谓北方等等的意思，是因为她们的手中持有宝剑、绳索、小铃和颅骨器，所以才这样称呼。这些也与“燃烧的链条所缠绕，四面四臂三眼美”相联系，因为她们是与主尊相一致的眷属。因此，这些空行母的颜色应当与薄伽梵的脸的颜色相对应：东方的颜色是蓝色的，南方的颜色是黄色的，西方的颜色是白色而带红色，北方的颜色不是灰白色，脸的颜色也是这样。 然而，根本的脸的颜色与身色相一致，在薄伽梵的脸的位置上，应当放置蓝色的脸。薄伽梵所说的处所和标志，所说的身等等，身语意的金刚就是吉祥黑汝迦，这是要这样想的。所谓“其”，指的是红莲花。所谓“中央”，指的是莲花的花蕊。所谓颅骨器等等，所谓“在其手中”，指的是剩余物。吉祥黑汝迦如何，佛陀空行母也是如此。然而，身色是红色的，与他相拥，双手从颈部环绕。因为不依靠誓言就无法成就悉地，为了再次宣说誓言，所以说了“最初的咒语”等等。最初的咒语是极咒。与此完全相应，与“物质燃烧”相联系。所谓“修习之后”，是口诀，意思是如果如是修习。所谓“物质”，指的是誓言的物质。所谓“修成”，指的是生起。如何生起呢？说了“赐予悉地之果”。
English
Here, firstly, starting from the glorious Vajra Dakini, and up to the northern direction, in order are the Ratna Dakini, Padma Dakini, and various Dakinis. The so-called southern direction, etc., is because they hold a trident, jewel, banner, and flag in their hands, hence the name. The so-called western direction, etc., also shows a bow, arrow, various lotuses, and a skull cup. The meaning of the so-called northern direction, etc., is because they hold a sword, rope, small bell, and skull cup in their hands, hence the name. These are also connected to "Entwined with burning chains, with four faces, four arms, and three beautiful eyes," because they are retinues consistent with the main deity. Therefore, the colors of these Dakinis should correspond to the colors of the face of the Bhagavan: the color of the eastern direction is blue, the color of the southern direction is yellow, the color of the western direction is white with red, and the color of the northern direction is not grayish-white, and the color of the face is also the same. However, the color of the root face is consistent with the body color, and a blue face should be placed in the position of the Bhagavan's face. The place and signs spoken by the Bhagavan, the body, etc., that were spoken, the Vajra of body, speech, and mind is the glorious Heruka, this is what should be thought. The so-called "its" refers to the red lotus. The so-called "center" refers to the lotus's pistil. The so-called skull cup, etc., the so-called "in its hand" refers to the remains. Just as the glorious Heruka is, so is the Buddha Dakini. However, the body color is red, embracing him, with both hands wrapped around the neck. Because siddhis cannot be accomplished without relying on samaya, in order to explain the samaya again, the "first mantra," etc., was spoken. The first mantra is the supreme mantra. Being completely in accordance with this is connected to "the substance burns." The so-called "after meditating" is the oral instruction, meaning if one meditates as it is. The so-called "substance" refers to the substance of the samaya. The so-called "accomplish" refers to generation. How to generate? It was said, "Gives the fruit of siddhi."
Chinese
在梵语中，在吉祥密集金刚续中也说：“所有咒语的字母是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。如果观想，刹那间就会燃烧。”这样说了。 说了燃烧的利益。在名为瑜伽等之中。瑜伽是瑜伽士。因为这个人，那些没有成就财富和瑜伽母的人存在，所以会使人们产生信任。燃烧是显示具有力量的例子之义。 说了隐身等悉地的力量，在所有之中等之中。“将显现一千倍。”的意思是，四洲千倍的世界界是一千倍。那显现为一个，是成为主宰，以及做其他事情。从所有成就中，是指持明等，与名为女儿相关。 金刚处的意思是，是那些佛陀自己的，是诸佛的刹土。真实处的意思是，是那些佛陀自己的眷属。包括是指与那个金刚处，以及那些真实处一起。金刚眼是指金刚之眼，是天眼通的意思。手中等的意思是，就像放在自己手掌中的一颗余甘子一样。刹土的意思是佛的刹土，是指住在那里的一切众生。身等之中，身的意是指诸根的识。语意是指意识，因为是与言说一起的缘故。体性是那些的自性。知是指以意识觉知。如果知道如何觉知，是以一切的自性，即一切事物的自性。那是什么呢？说了心等。心所行是指金刚心，是知晓他人心意的神通之义。如果知道如何觉知，是以一切的自性，即在瑜伽续中，观想自己成为本尊的形象。因为这个有从那产生，所以那样说。稍微说了一些修持誓言物之后。
English
In Sanskrit, it is also said in the glorious Guhyasamaja Tantra: "The letter of all mantras is Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). If contemplated, it will blaze in an instant." Thus it is said. The benefits of blazing are spoken of. In the so-called Yoga, etc. Yoga is a yogi. Because of this person, those who have not achieved wealth and yoginis exist, so it will cause people to have faith. Blazing is the meaning of showing an example of having power. Having spoken of the power of siddhis such as invisibility, in all, etc. "It will appear a thousandfold." The meaning is that the world realm of a thousand Jambudvipas is a thousandfold. That appearing as one is becoming the master and doing other things. From all accomplishments, it refers to vidyadharas, etc., and is related to the so-called daughter. Vajra place means that it is those Buddhas themselves, it is the pure land of all Buddhas. True place means that it is the retinue of those Buddhas themselves. Including means together with that Vajra place and those true places. Vajra eye means the Vajra eye, which is the meaning of divine clairvoyance. Hand, etc., means like a single Emblica fruit placed in one's own palm. Pure land means the pure land of the Buddhas, which refers to all sentient beings dwelling there. Among the body, etc., the mind of the body refers to the consciousnesses of the senses. Speech-mind refers to the mind-consciousness, because it is together with speech. Characteristics are the nature of those. Knowing means perceiving with the mind. If one knows how to perceive, it is with the nature of all, that is, the nature of all things. What is that? The mind, etc., is spoken of. The mind's movement refers to the Vajra mind, which is the meaning of clairvoyance that knows the minds of others. If one knows how to perceive, it is with the nature of all, that is, in the yoga tantra, contemplating oneself as the form of the deity. Because this has arisen from that, it is said that way. After saying a little about practicing the samaya substance.
Chinese
为了阐述其他的仪轨，所以说了“文字”等等。其中的“彼处”是指结合誓言。“咒语”是指三个字的咒语。“颠倒”是指与前面文字的结合顺序相反，即吽 阿 嗡。“观想”如《吉祥密集》中所说：“金刚从吽（ཧཱུྃ，梵文：हूँ，罗马转写：hūṃ，含义：吽）中生，观想融入虚空处。莲花从阿（ཨཱཿ，梵文：आः，罗马转写：āḥ，含义：阿）中生，在其下观想。甘露以嗡（ཨོཾ，梵文：ॐ，罗马转写：oṃ，含义：嗡）为标志，置于其中。”如是说。金刚水是指酒。为了阐述为了加持而念诵的咒语，所以说了“八的末尾”等等。 ༄། 等等。八个字的末尾是哈。 “具有”是指与“乌”相关联。“末尾”是指一切的后面。“普遍念诵”是指缓慢地念诵。“秘密”是指誓言的物质。“接近观察”是指显而易见地彻底观察。“如此”是指下面要阐述的仪轨。“瑜伽母全部结合”是指与任何瑜伽母的结合。咒语是怎样的呢？说了“根基”等等。第一个字是嗡，与它完全结合就是与根基结合。 “金刚持想要成就”是指想要金刚持的成就。 “七遍”很容易理解。瑜伽士是指具有瑜伽的人。如果这个加持的咒语有多少个字呢？说了“三个字的末尾”等等。那么，如果之前说了两个字，第三个字的位置在哪里？本质是什么？在末尾，与“擦”等等所指示的文字接近，是“在中间”的意思。“擦”是收集。与“擦”相关的“阿”是第三个字。为了阐述所指示的结合和总结的仪轨，说了“第八个的末尾”等等。位于第八个组的末尾是“哈”的意思。怎么样呢？与“乌”和明点完全结合。 “至高无上的位置”是指金刚
English
In order to explain other rituals, "letters" and so on were spoken. "There" refers to the combination of vows. "Mantra" refers to the mantra of three syllables. "Reversal" refers to the reversal of the order of combining the letters from above, namely Hūṃ Āḥ Oṃ. "Visualization" is as stated in the Glorious Guhyasamāja: "The vajra arises from Hūṃ (ཧཱུྃ, Sanskrit: हूँ, Roman transliteration: hūṃ, meaning: Hūṃ), contemplate it as entering the space. The lotus arises from Āḥ (ཨཱཿ, Sanskrit: आः, Roman transliteration: āḥ, meaning: Āḥ), contemplate it below that. The nectar is marked by Oṃ (ཨོཾ, Sanskrit: ॐ, Roman transliteration: oṃ, meaning: Oṃ), place it within that." Thus it is said. Vajra water refers to alcohol. In order to explain the mantra recited for the purpose of blessing, "the end of eight" and so on were spoken. ༄ and so on. The end of the eight letters is Ha. "Having" refers to being related to "U". "End" refers to the end of everything. "Universally reciting" refers to reciting slowly. "Secret" refers to the substance of the vow. "Closely examining" refers to manifestly and thoroughly examining. "Thus" refers to the ritual to be explained below. "All yoginis combined" refers to the combination with any of the yoginis. What is the mantra like? "Root" and so on were spoken. The first letter is Oṃ, and being perfectly combined with it is to be combined with the root itself. "If the Vajra Holder wants to achieve" refers to wanting the accomplishment of the Vajra Holder. "Seven times" is easy to understand. A yogi refers to one who possesses yoga. If this mantra of blessing has how many letters? "The end of three letters" and so on were spoken. Then, if two letters were spoken earlier, where is the position of the third letter? What is its essence? At the end, close to the letters indicated by "Tsa" and so on, it means "in the middle." "Tsa" is to collect. "A" related to "Tsa" is the third letter. In order to explain the indicated combination and the ritual of summarizing, "the end of the eighth" and so on were spoken. Being located at the end of the eighth group means "Ha." How is it? Perfectly combined with "U" and bindu. "The supreme position" refers to the vajra