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DTG025 0008.Explanation of Other Seats..g2.0f

Chinese

生起金刚萨埵的慢心,然后进行勾召。将净土的智慧坛城勾召到自己的心间坛城,然后系缚、捆绑,使其臣服,从而成就。其咒语如下:嗡 班匝 阿 昂 库夏 匝(藏文,梵文天城体:ओं वज्र अङ्कुश जः,梵文罗马拟音:oṃ vajra aṅkuśa jaḥ,汉语字面意思:嗡,金刚,啊,勾,生)。嗡 班匝 帕夏 吽(藏文,梵文天城体:ओं वज्र पाश हुं,梵文罗马拟音:oṃ vajra pāśa hūṃ,汉语字面意思:嗡,金刚,索,吽)。嗡 班匝 斯坡扎 旺(藏文,梵文天城体:ओं वज्र स्फोट वं,梵文罗马拟音:oṃ vajra sphoṭa vaṃ,汉语字面意思:嗡,金刚,锁,旺)。嗡 班匝 嘎达 霍(藏文,梵文天城体:ओं वज्र घण्टे होः,梵文罗马拟音:oṃ vajra ghaṇṭe hoḥ,汉语字面意思:嗡,金刚,铃,吼)。忿怒尊以铁钩束缚,小指上也是大铁钩,手臂上缠绕,两指,环状背对压迫。如是说。这是勾召的咒语和手印。这些是近示的第一种瑜伽。将这些全部生起后,具有天慢心的瑜伽士在须弥山顶端进行观修,如是说。一切手印之初,结持誓言手印。如是等等。双手结金刚拳,左手放在心间,右手金刚拳放在左腋下,这就是誓言手印。 ༄། །如何种子字即金刚。这是指字母吽(藏文,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)。敬礼焚烧置于末尾。这很容易理解。嗡 吽 梭哈(藏文,梵文天城体:ओं हुं स्वाहा,梵文罗马拟音:oṃ hūṃ svāhā,汉语字面意思:嗡,吽,梭哈)是誓言的咒语和手印。内部坛城在五个格子上完全观想为狮子座。如是说,狮子座就是五个座。在五个座上进行瑜伽。如是。以白伞装饰,观想日轮。如是说,以如是等等来明显地装饰,有多少就多少。从我的呼吸中产生,中央是智慧空行母。这是指从自己的种子字中生起,从鼻中取出,在座上安置智慧空行母的意思。三面六臂的意义很明显。像这样普遍地了解。从我的水中产生,是指从水的脉中。从我的火中产生,是指从火的脉中。从我的风中产生,是指从风的脉中。自己所作的业,是指从地的脉中。其外面的第四个,是指外面的空行母等四位也安置在内部的四个门上,是这个意思。这些形象等在前

English

Generate the pride of Vajrasattva, and then perform the summoning. Summon the mandala of wisdom from the pure land to the mandala of your own heart, then bind and tie it, subdue it, and thereby accomplish it. The mantra for this is as follows: Om Vajra Am Ankusha Jah (藏文,梵文天城体:ओं वज्र अङ्कुश जः,梵文罗马拟音:oṃ vajra aṅkuśa jaḥ,汉语字面意思:Om, Vajra, Ah, Hook, Born). Om Vajra Pasha Hum (藏文,梵文天城体:ओं वज्र पाश हुं,梵文罗马拟音:oṃ vajra pāśa hūṃ,汉语字面意思:Om, Vajra, Noose, Hum). Om Vajra Sphota Vam (藏文,梵文天城体:ओं वज्र स्फोट वं,梵文罗马拟音:oṃ vajra sphoṭa vaṃ,汉语字面意思:Om, Vajra, Chain, Vam). Om Vajra Ghante Hoh (藏文,梵文天城体:ओं वज्र घण्टे होः,梵文罗马拟音:oṃ vajra ghaṇṭe hoḥ,汉语字面意思:Om, Vajra, Bell, Hoh). The wrathful one binds with an iron hook, there is also a large iron hook on the little finger, wrapped around the arm, two fingers, rings back to back, pressing down. Thus it is said. These are the mantra and mudra for summoning. These are the first yogas of close demonstration. Having generated all of these, the yogi with divine pride should meditate on the summit of Mount Meru, thus it is said. At the beginning of all mudras, bind the samaya mudra. Such as this and so on. Bind the two vajra fists, place the left one at the heart, and insert the right fist into the left armpit, that is the samaya mudra. ༄། །How the seed syllable is truly Vajra. This refers to the letter Hum (藏文,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum). Homage, burning, placed at the end. This is easy to understand. Om Hum Svaha (藏文,梵文天城体:ओं हुं स्वाहा,梵文罗马拟音:oṃ hūṃ svāhā,汉语字面意思:Om, Hum, Svaha) is the mantra and mudra of the samaya. The inner mandala should be fully contemplated as lion thrones on five squares. As it is said, the lion throne is with the five seats. Yoga is performed on the five seats. Thus it is. Adorned with a white umbrella, contemplate the solar disc. As it is said, adorn it manifestly with such things and so on, as much as there is. Arising from my breath, in the center is the wisdom dakini. This refers to generating from one's own seed syllable, taking it out from the nose, and placing the wisdom dakini on the seat. The meaning of three faces and six arms is clear. Understand it universally in this way. Arising from my water, refers to from the water channel. Arising from my fire, refers to from the fire channel. Arising from my wind, refers to from the wind channel. The action arising from oneself, refers to from the earth channel. The fourth one outside of that, refers to the four outer dakinis and so on also being placed on the four inner doors, that is the meaning. These forms and so on in front