Chinese
以具箭之箭刺入心间而行使职权。在勾招权势时，用绳索和铁钩捆绑，并以刺穿来勾招。在显现行为时，因怀有忿怒，故降下石块和火雨于所调伏对象之上，使其化为灰烬。对于憎恨等，也应考虑采取与上述相似的行动。然后，从吽字中流出甘露，如前一般进行所有必需的清扫和抛洒，然后以与事业相符的花朵等进行供养，念诵“嗡 阿 补什贝 札谛 札 吽”等，对于息灾，应以白色香花供养。对于增益，则以黄色花朵供养。对于怀爱和勾招，则以红色花朵供养。对于忿怒，则以不香或无香的比尔瓦、贾巴等花朵，以及萨扎等香，人油和鱼油等供养。然后念诵“嗡 阿 舍利 巴哇惹 萨嘎让 巴当 札谛 札 吽”以供养漱口水，念诵“嗡 阿匝玛南 札谛 札 吽”以供养洗脚水，念诵“嗡 阿 舍利 巴哇惹 萨嘎让 阿让 札谛 札 吽”以供养供养用水。之前也可用吽字进行清扫和抛洒。然后进行外和内之供养，并在所有本尊的舌头上，放置与事业相符的金刚杵形，其上书写吽字，念诵“嗡 嘿嘿 吽 吽 啪 恰给莫的肉刚 夏丁 咕噜 梭哈”等，尽力供养甘露，并再次进行清扫和抛洒等，然后供养各本尊的名称咒语，以及物品和附加词语等，尽力供养。或者，也可以供养带有附加词语的咒语。念诵“嗡 舍利 嘿汝嘎雅 爹玛嘿巴 耶 惹匝雅 提玛嘿达 努比惹 札凑惹雅 雅 恰给莫的肉刚 夏丁 咕噜 梭哈”等，全部进行焚烧。然后，对各本尊焚烧七次、三次或一次甘露，然后焚烧所能找到的带有甘露的甘露。其中，火等本尊的焚烧供养之仪轨为“嗡 萨瓦 啪帮 达哈那 瓦吉拉雅 梭哈”。为了息灾，使用各种芝麻。念诵“嗡 瓦吉拉 阿玉谢 梭哈”。为了增长寿命，使用杜尔瓦草。念诵“嗡 瓦吉拉 补什达耶 梭哈”。为了增广，使用不凋谢之物。
English
Empower by piercing the heart with an arrow that has arrows. When summoning power, bind with ropes and iron hooks, and use piercing to summon. In manifest actions, because of being filled with wrath, send down showers of stones and fire upon the object to be subdued, causing it to turn to ashes. For hatred and so on, one should also consider acting in accordance with these. Then, from the letter Hūṃ, nectar swirls, and all necessary things are purified and scattered as before. Then, offerings are made with flowers and so on that are in accordance with the activity, reciting "Oṃ Āḥ Puṣpe Pratīccha Hūṃ," and so on. For pacifying, offerings should be made with white, fragrant flowers. For increasing, with yellow ones. For subjugating and summoning, with red ones. For wrathful activities, with flowers that are not fragrant or odorless, such as bilva and java, as well as incense such as sarja, and oils of humans and fish, and so on. Then, recite "Oṃ Āḥ Hrīḥ Prabara Satkāraṃ Pādyaṃ Pratīccha Hūṃ" to offer rinsing water for the mouth, recite "Oṃ Añca Manaṃ Pratīccha Hūṃ" to offer rinsing water for the feet, and recite "Oṃ Āḥ Hrīḥ Prabara Satkāraṃ Arghaṃ Pratīccha Hūṃ" to offer offering water. Beforehand, one may also purify and scatter with Hūṃ. Then, make outer and secret offerings, and on the tongues of all deities, place a vajra-shaped object that is in accordance with the activity, with Hūṃ inscribed on it, reciting "Oṃ Hi Hi Hūṃ Hūṃ Phaṭ. Che-ge-mo's disease, śāntiṃ kuru svāhā," and so on, offering as much amrita as possible, and again purify and scatter, and then offer as much as possible the names and mantras of each deity, along with substances and additional words. Alternatively, one may offer mantras with additional words. Recite "Oṃ Śrī Herukāya Bde Mahe Bad Yī Rājāya Dhi Mahe Ta Tanu Bīra Pracora Ya Ya Che-ge-mo's disease, śāntiṃ kuru svāhā," and so on, all of which should be burned. Then, burn seven, three, or one libation to each deity, and then burn whatever amrita-filled libations are found. Among these, the sequence of burning offerings to deities such as fire is "Oṃ Sarva Pāpaṃ Dahana Vajrāya Svāhā." For the purpose of pacifying, use various sesame seeds. Recite "Oṃ Vajra Āyuṣe Svāhā." For increasing life, use durva grass. Recite "Oṃ Vajra Puṣṭaye Svāhā." For expanding, use something that does not wither.