English
Pour haritaki into a stone vessel, and sprinkle the powder of the three fruits on top, so that it can be drunk at any time. These should also be placed in the morning, and done after one hour. The powder of the three fruits and sandalwood should be eaten separately each morning. Any of these four formulas can be used. The explanation of the twenty-fifth chapter is completed. The explanation of the twenty-sixth chapter. In order to explain the purpose of wine, it is said, starting from "Then" etc. "Other unspoken" here is not unspoken, but in the action tantras etc. "Wisdom Vajra" refers to Vajrasattva. "Space" is the Dharmadhatu. Mandarava and the Milk Ocean etc. are just metaphors based on what is widely known in the world. Alternatively, Wisdom Vajra and Space are other terms. "For nectar" is the seventh case of reason. "Arising from Mandarava" means flowing from Mandarava. "All" means all, becoming rivers refers to the five rivers. "Central walking" means the meaning of the Ganges walking from the center of them. "Milk Ocean" etc., these are external explanations. "Lunar drink" refers to the nature of the lunar drink. "Body" refers to the body, the Blessed Mother Vajravarahi resides. How does she reside? It is said, starting from "Vairocani" etc., the Blessed Heruka and Vairocani reside embracing each other, meaning melting with great desire. These themselves are said, starting from "All heroes" etc., "Becoming one with everything" refers to the nature of stable and moving things. Becoming one with everything itself, or it is all the veins themselves. "Nectar" is the nature of co-emergent joy liberation, this Blessed Mother is fearless to the demons of afflictions etc., therefore she is a wrathful form. From the crown chakra of these, through the path of Avadhuti, pervading all the veins, the Bodhicitta melting with the nature of great bliss and the Blessed Mother both generate great joy. The act itself is the image of wine. What is said, any