Chinese
直至究竟之间，与利益有情相连。此处所说：各自时分于中观，瑜伽士等心所生，平等之性时中行，有情以及具神众，三地一切皆吞噬，有情自心无解脱，慈悲手印何有情，其时母猪即空性，彼等无二认知者，无生无来亦无去，法无我与补特伽罗，手印瑜伽善修持。如是。此为第四问之答词。如是依于仪轨与事业，善修金刚亥母，此续与他续中，亦广说薄伽梵现身黑汝迦等，以有情种种心念之故，宣说种种名号。如今，对于金刚亥母之安立主尊，以一切自性之口诀，及先前所问之答词等，略说彼义，广说开示，即说：汝乃主尊等，至以观修之自性之间，以十颂开示。汝乃具天女之主尊，如是乃是薄伽梵所说，嗟！汝乃坛城及坛城本尊等之主尊，极负盛名之天女也。何以故？乃观修之自性故。何时以彼善修，即为主尊之时。周遍行母多行母，如是乃于所说之诸佛刹土中，以脉与明咒之瑜伽周遍行，亦是种种金刚亥母之自性，种种主尊之自性，瑜伽母周遍欢喜。何以故？即说咒等。以咒等表示可敬之处，乃是念珠之相，及自心所生。彼之咒等为何？ ༄། 阿字等，如是等，等字表示，从迦字等开始，包含元音与辅音等，以及短音、长音与中音等。彼等遍主，乃是种种寂静等有情之
English
It is connected with benefiting sentient beings until the very end. Here it is said: At their respective times, in the Middle Way, yogis' minds arise, they go in the time of equality, sentient beings and gods with them, they devour all three realms, sentient beings' own minds are not liberated, the compassionate mudra, whatever sentient being, at that time the sow is emptiness. Those who understand non-duality, are unborn, without coming, without going. The selflessness of phenomena and the person, the yoga of the mudra is well practiced. Thus. This is the answer to the fourth question. Thus, by means of rituals and actions, Vajravarahi is well practiced. In this tantra and other tantras as well, it is extensively taught that the Bhagavan manifests as Heruka, etc. Due to the various thoughts of sentient beings, various names are taught. Now, for the master who establishes Vajravarahi, with the instructions on the nature of all things, and the words of the previous questions and answers, he briefly explains it, and extensively explains the teachings, that is, saying: You are the master, etc., up to the nature of meditation, with ten verses. You are the master with the goddess, as the Bhagavan said, O! You are the master of the mandala and the deities of the mandala, the goddess who is very famous. Why? Because it is the nature of meditation. When is it well practiced by him, that is the time of the master. The all-pervading mother, the much-acting mother, as it is said, in the Buddhafields, by the yoga of the channels and mantras, she pervades, and is also the nature of various Vajravarahis, the nature of various masters, the yogini pervades with joy. Why? That is, the mantras, etc., are said. With the mantras, etc., it is to be shown as venerable, it is the form of a rosary, and arising from one's own mind. What are those mantras? ༄། The letter A, etc., and so on, the word "etc." indicates, starting from the letter Ka, etc., including vowels and consonants, as well as short, long, and medium sounds. Those all-pervading lords are the various peaceful, etc., sentient beings'
Chinese
思维应如是，即在最初的字母中成就。或者说“从根本的猪母”是指如何信奉金刚亥母的根本咒语。所谓“具有盔甲的咒语”是指在初始和末尾，勇士和瑜伽母被置于盔甲咒语之中。所谓“每一个字母”等等，即咒语，也就是在阿字等字母中播种。所谓“普遍行持誓言”，因为誓言即是誓言。那么如何持守誓言呢？通过即将阐述的不变的结合。也就是两种盔甲的字母，以及所有应当禅修和念诵的誓言。思维应如是，即舍弃其形态。如果脱离字母的形状，又将如何产生形态呢？经中说，所谓“将会产生”等等，所谓“在根本殊胜的城市中”，这是第七意义的开端，殊胜即主要，也就是在自己应当认识的自性之根本城市中。在那里，殊胜的瑜伽母们，也就是空行母等。或者说，即将阐述的名称金刚等产生，与“通过每一个字母”相联系。那么根本脉有多少呢？经中说，所谓“从七万二千的中央”，这是第五意义的开端，即从中央。从执持各种结合而来。所谓“阿瓦杜帝”，在那样的字母中，也显示在根本的中央中无我，即成为阿瓦杜帝。因为完全摧毁了种种分别念，所以是阿瓦杜帝，一切即是阿瓦杜帝。所有脉的分别念 ༄། །都安住在摧毁之中，从生命普遍行持之时起。因此，所谓“猪母”，即通过如是仪轨的行为，是所有脉和所有瑜伽母的金刚亥母。因为应当了知如同主母般的殊胜地位，所以与之相联系。宣说了具有字母自性的瑜伽母之名称，所谓金刚等，等等，也就是金刚的最初名
English
Think that it is accomplished in the first letters. Or, "from the root sow" refers to how to believe in the root mantras of Vajravarahi. The so-called "having armor mantras" means that in the beginning and the end, heroes and yoginis are placed in armor mantras. The so-called "each letter" and so on, that is, mantras, that is, sowing in letters such as the letter A. The so-called "universally practicing vows," because vows are vows. So how to keep the vows? Through the immutable union that will be explained. That is, the letters of the two armors, and all the vows that should be meditated and recited. Think that it is to abandon its form. If you are separated from the shape of the letter, how will the shape be produced? It is said in the sutra that the so-called "will be produced" and so on, the so-called "in the city of the root supreme", this is the beginning of the seventh meaning, supreme is the main, that is, in the root city of the self-nature that one should know. There, the supreme yoginis, that is, dakinis and so on. Or, the names Vajra and so on that will be explained are produced, which is related to "through each letter". So how many root veins are there? It is said in the sutra that the so-called "from the center of seventy-two thousand", this is the beginning of the fifth meaning, that is, from the center. It comes from holding various combinations. The so-called "Avadhuti", in such letters, also shows non-self in the center of the root, that is, it becomes Avadhuti. Because all kinds of discriminations are completely destroyed, it is Avadhuti, everything is Avadhuti. All the discriminations of the veins ༄། །They all dwell in destruction, from the time of universal practice of life. Therefore, the so-called "pig mother" is the Vajravarahi of all the veins and all the yoginis through the behavior of such rituals. Because one should know the supreme position like the mistress, it is related to it. The names of the yoginis with the nature of letters are declared, the so-called Vajra, etc., that is, the first name of Vajra